{"id":4601,"date":"2015-04-17T12:23:45","date_gmt":"2015-04-17T12:23:45","guid":{"rendered":"http:\/\/philosophers.org\/ckf\/?p=4601"},"modified":"2016-06-03T12:29:54","modified_gmt":"2016-06-03T12:29:54","slug":"%e6%96%b0%e4%bd%9c%e5%93%81","status":"publish","type":"post","link":"http:\/\/philosophers.org\/ckf\/2015\/04\/17\/%e6%96%b0%e4%bd%9c%e5%93%81\/","title":{"rendered":"\u65b0\u4f5c\u54c1"},"content":{"rendered":"<p>\u56db\u4f4d\u6cd5\u570b\u54f2\u5b78\u5bb6\u7684\u300c\u65b0\u4f5c\u54c1\u300d\u3002<br \/>\nAlexandre Kojeve\u4f5c\u70ba\u73fe\u4ee3\u6cd5\u570b\u7acb\u570b\u7684\u4e2d\u5805\u5206\u5b50\uff0c\u4ea6\u5c07\u9ed1\u683c\u723e\u5f15\u4ecb\u7d66\u6cd5\u570b\uff0c\u5176\u4f5c\u54c1<br \/>\n\u201cIntroduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit&#8221;\u4ea6\u662f\u7576\u5e74\u6211\u5011\u4e86\u89e3\u9ed1\u683c\u723e\u7684\u4e00\u672c\u7d93\u5178\u5165\u9580\u3002\u6b64\u8655\u6240\u4ecb\u7d39\u7684\u201cThe Concept, Time, and Discourse&#8221;\u662f\u5176\u4e94\u5377\u907a\u8457\u4e2d\u7684\u7b2c\u4e00\u518c\u3002<br \/>\nMichael Foucault\u662f\u4f4d\u5fc3\u5100\u7684\u54f2\u5b78\u5bb6\uff0c\u6bcf\u6709\u65b0\u4f5c\u5b9a\u5fc5\u8a02\u95b1\u3002\u5176\u201cLectures at the College de France&#8221;\u81f3\u4eca\u4e5f\u5c1a\u6b20\u4e09\u518c\u672a\u6709\u82f1\u8b6f\uff08\u6700\u8fd1\u6709\u4e00\u518c\u4e5f\u6b63\u6e96\u5099\u51fa\u7248\u4e2d\uff09\u3002\u5728\u6b64\u4ecb\u7d39\u7684\u4e00\u672c\u65b0\u4f5c\u5c0d\u6211\u4f86\u8aaa\u662f\u672c\u300c\u610f\u5916\u300d\uff0c\u662f\u5176\u5c0d\u6587\u5b78\u7684\u8a2a\u8ac7\u6027\u907a\u4f5c\u7684\u6574\u7406\u3002\u671f\u5f85\u5c07\u4f86\u6709\u66f4\u591a\u7684\u610f\u5916\u51fa\u73fe\u3002<br \/>\nFrancois Laruelle\u662f\u8fd1\u5e74\u4f86\u5f15\u8d77\u6211\u6ce8\u610f\u7684\u4e00\u4f4d\u63d0\u51fa\u300c\u975e\u54f2\u5b78non-philosophy\u300d\u6cd5\u570b\u54f2\u5b78\u5bb6\u3002\u9019\u672c\u975e\u99ac\u514b\u65af\u4ea6\u627f\u5176\u975e\u54f2\u5b78\u6982\u5ff5\u800c\u4f5c\u3002<br \/>\nAlain Badiou\uff0c\u4e00\u4f4d\u7576\u4ee3\u5f71\u97ff\u5ee3\u6cdb\u7684\u5171\u7522\u4e3b\u7fa9\u54f2\u5b78\u5bb6\u3001\u4ea6\u662f\u4e00\u4f4d\u4ee5\u6578\u5b78\u4f86\u5efa\u69cb\u5176\u54f2\u5b78\u9ad4\u7cfb\u7684\u54f2\u5b78\u5bb6\uff08\u898bBeing and Event, \u53caLogics of World\uff09\u3002\u9019\u672c\u300a\u54f2\u5b78\u8207\u5171\u7522\u4e3b\u7fa9\u300b\u518d\u91cd\u7533\u5176\u89c0\u9ede\u3002\u503c\u5f97\u4e00\u63d0\u7684\u662fAlain Badiou\u5c0d\u4e2d\u570b\u7684\u767c\u5c55\u4e26\u4e0d\u6a02\u89c0\u2026\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u56db\u4f4d\u6cd5\u570b\u54f2\u5b78\u5bb6\u7684\u300c\u65b0\u4f5c\u54c1\u300d\u3002 Alexandre Kojeve\u4f5c\u70ba\u73fe\u4ee3\u6cd5\u570b\u7acb\u570b\u7684\u4e2d\u5805\u5206\u5b50\uff0c\u4ea6\u5c07\u9ed1\u683c\u723e\u5f15\u4ecb\u7d66\u6cd5\u570b\uff0c\u5176\u4f5c\u54c1 \u201cIntroduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit&#8221;\u4ea6\u662f\u7576\u5e74\u6211\u5011\u4e86\u89e3\u9ed1\u683c\u723e\u7684\u4e00\u672c\u7d93\u5178\u5165\u9580\u3002\u6b64\u8655\u6240\u4ecb\u7d39\u7684\u201cThe Concept, Time, and Discourse&#8221;\u662f\u5176\u4e94\u5377\u907a\u8457\u4e2d\u7684\u7b2c\u4e00\u518c\u3002 Michael Foucault\u662f\u4f4d\u5fc3\u5100\u7684\u54f2\u5b78\u5bb6\uff0c\u6bcf\u6709\u65b0\u4f5c\u5b9a\u5fc5\u8a02\u95b1\u3002\u5176\u201cLectures at the College de France&#8221;\u81f3\u4eca\u4e5f\u5c1a\u6b20\u4e09\u518c\u672a\u6709\u82f1\u8b6f\uff08\u6700\u8fd1\u6709\u4e00\u518c\u4e5f\u6b63\u6e96\u5099\u51fa\u7248\u4e2d\uff09\u3002\u5728\u6b64\u4ecb\u7d39\u7684\u4e00\u672c\u65b0\u4f5c\u5c0d\u6211\u4f86\u8aaa\u662f\u672c\u300c\u610f\u5916\u300d\uff0c\u662f\u5176\u5c0d\u6587\u5b78\u7684\u8a2a\u8ac7\u6027\u907a\u4f5c\u7684\u6574\u7406\u3002\u671f\u5f85\u5c07\u4f86\u6709\u66f4\u591a\u7684\u610f\u5916\u51fa\u73fe\u3002 Francois Laruelle\u662f\u8fd1\u5e74\u4f86\u5f15\u8d77\u6211\u6ce8\u610f\u7684\u4e00\u4f4d\u63d0\u51fa\u300c\u975e\u54f2\u5b78non-philosophy\u300d\u6cd5\u570b\u54f2\u5b78\u5bb6\u3002\u9019\u672c\u975e\u99ac\u514b\u65af\u4ea6\u627f\u5176\u975e\u54f2\u5b78\u6982\u5ff5\u800c\u4f5c\u3002 Alain Badiou\uff0c\u4e00\u4f4d\u7576\u4ee3\u5f71\u97ff\u5ee3\u6cdb\u7684\u5171\u7522\u4e3b\u7fa9\u54f2\u5b78\u5bb6\u3001\u4ea6\u662f\u4e00\u4f4d\u4ee5\u6578\u5b78\u4f86\u5efa\u69cb\u5176\u54f2\u5b78\u9ad4\u7cfb\u7684\u54f2\u5b78\u5bb6\uff08\u898bBeing and Event, \u53caLogics of World\uff09\u3002\u9019\u672c\u300a\u54f2\u5b78\u8207\u5171\u7522\u4e3b\u7fa9\u300b\u518d\u91cd\u7533\u5176\u89c0\u9ede\u3002\u503c\u5f97\u4e00\u63d0\u7684\u662fAlain Badiou\u5c0d\u4e2d\u570b\u7684\u767c\u5c55\u4e26\u4e0d\u6a02\u89c0\u2026\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[17],"tags":[],"class_list":["post-4601","post","type-post","status-publish","format-standard","hentry","category--read"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pc7IvU-1cd","_links":{"self":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/4601","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/comments?post=4601"}],"version-history":[{"count":1,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/4601\/revisions"}],"predecessor-version":[{"id":4603,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/4601\/revisions\/4603"}],"wp:attachment":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/media?parent=4601"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/categories?post=4601"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/tags?post=4601"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}