{"id":7359,"date":"2017-08-01T13:57:55","date_gmt":"2017-08-01T13:57:55","guid":{"rendered":"http:\/\/philosophers.org\/ckf\/?p=7359"},"modified":"2017-08-01T13:57:55","modified_gmt":"2017-08-01T13:57:55","slug":"%e6%9f%8f%e6%8b%89%e5%9c%96","status":"publish","type":"post","link":"http:\/\/philosophers.org\/ckf\/2017\/08\/01\/%e6%9f%8f%e6%8b%89%e5%9c%96\/","title":{"rendered":"\u67cf\u62c9\u5716"},"content":{"rendered":"

\u4e00\u822c\u4e86\u89e3\u67cf\u62c9\u5716\uff0c\u53ea\u77e5\u5176\u7406\u578b\u8ad6\u3002\u4f46\u5374\u5ffd\u7565\u4e86\u67cf\u62c9\u5716\u7684\u54f2\u5b78\u5be6\u5728\u4e0d\u53ea\u6709\u7406\u578b\u8ad6\uff0c\u800c\u6709\u66f4\u8c50\u5bcc\u7684\u5167\u6db5\u3002\u4f8b\u5982\u5176\u502b\u7406\u7684\u8ad6\u8ff0\u3001\u5c0d\u77e5\u6027\u751f\u6d3b\u7684\u8ad6\u8ff0\u2026\u2026\u53ef\u80fd\u6bd4\u5176\u7406\u578b\u8ad6\u66f4\u70ba\u7cbe\u5f69\u7d30\u7dfb\u3002
\n\u9019\u65b9\u9762\u5927\u53ef\u53c3\u95b1\u67cf\u62c9\u5716\u300a\u7406\u60f3\u570b\u300b\uff08\u5c24\u5176\u4e8c\u3001\u4e09\u3001\u516d\u7ae0\uff09\uff0c\u52a0\u4e0aPhaedrus\u3001Gorgias\u3001Philebus\u4e2d\u5c0d\u7406\u60f3\u751f\u6d3b\u7684\u8ad6\u8ff0\u2026\u2026\u5be6\u5728\u53ef\u80fd\u6bd4\u5176\u7406\u578b\u8ad6\u66f4\u5f15\u4eba\u5165\u52dd\u5462
\nJohn McDowell \u5728\u201cMind, value and Reality\u201d, eassy 3 \u201cvirtue and reason\u201d\u4e2d\u8a8d\u70ba\u67cf\u62c9\u5716\u7684\u7406\u578b\u8ad6\u662f\u5c0d\u502b\u7406\u751f\u6d3b\u539f\u672c\u7121\u6cd5\u300c\u88ab\u7de8\u78bc\u300d(uncodifiable) \u6b64\u554f\u984c\u7684\u56de\u61c9\u3002McDowell \u5f15Iris Murdoch\u7684\u201cThe Sovereignty of Good”\uff0c\u8aaa\u5979\u8a8d\u70ba\u5c0d\u7406\u578b\u7684\u4e86\u89e3\u53ef\u4f7f\u4eba\u57f9\u990a\u8b19\u865b\u548c\u5b97\u6559\u611f\u3002
\n“The remoteness of the Form of the Good is a metaphorical version of the thesis that value is not in the world……The point of the metaphor is the colossal difficulty of attaining a capacity to cope clear-sightedly with the ethical reality that is part of our world. Unlike other philosophical responses to uncodifiability, this one may actually work towards moral improvement; negatively, by inducing humility, and positively, by an inspiring effect akin to that of a religious conversion”<\/p>\n","protected":false},"excerpt":{"rendered":"

\u4e00\u822c\u4e86\u89e3\u67cf\u62c9\u5716\uff0c\u53ea\u77e5\u5176\u7406\u578b\u8ad6\u3002\u4f46\u5374\u5ffd\u7565\u4e86\u67cf\u62c9\u5716\u7684\u54f2\u5b78\u5be6\u5728\u4e0d\u53ea\u6709\u7406\u578b\u8ad6\uff0c\u800c\u6709\u66f4\u8c50\u5bcc\u7684\u5167\u6db5\u3002\u4f8b\u5982\u5176\u502b\u7406\u7684\u8ad6\u8ff0\u3001\u5c0d\u77e5\u6027\u751f\u6d3b\u7684\u8ad6\u8ff0\u2026\u2026\u53ef\u80fd\u6bd4\u5176\u7406\u578b\u8ad6\u66f4\u70ba\u7cbe\u5f69\u7d30\u7dfb\u3002 \u9019\u65b9\u9762\u5927\u53ef\u53c3\u95b1\u67cf\u62c9\u5716\u300a\u7406\u60f3\u570b\u300b\uff08\u5c24\u5176\u4e8c\u3001\u4e09\u3001\u516d\u7ae0\uff09\uff0c\u52a0\u4e0aPhaedrus\u3001Gorgias\u3001Philebus\u4e2d\u5c0d\u7406\u60f3\u751f\u6d3b\u7684\u8ad6\u8ff0\u2026\u2026\u5be6\u5728\u53ef\u80fd\u6bd4\u5176\u7406\u578b\u8ad6\u66f4\u5f15\u4eba\u5165\u52dd\u5462 John McDowell \u5728\u201cMind, value and Reality\u201d, eassy 3 \u201cvirtue and reason\u201d\u4e2d\u8a8d\u70ba\u67cf\u62c9\u5716\u7684\u7406\u578b\u8ad6\u662f\u5c0d\u502b\u7406\u751f\u6d3b\u539f\u672c\u7121\u6cd5\u300c\u88ab\u7de8\u78bc\u300d(uncodifiable) \u6b64\u554f\u984c\u7684\u56de\u61c9\u3002McDowell \u5f15Iris Murdoch\u7684\u201cThe Sovereignty of Good”\uff0c\u8aaa\u5979\u8a8d\u70ba\u5c0d\u7406\u578b\u7684\u4e86\u89e3\u53ef\u4f7f\u4eba\u57f9\u990a\u8b19\u865b\u548c\u5b97\u6559\u611f\u3002 “The remoteness of the Form of the Good is a metaphorical version of the thesis that value is not in the … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[11],"tags":[],"class_list":["post-7359","post","type-post","status-publish","format-standard","hentry","category--thinking"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pc7IvU-1UH","_links":{"self":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/7359","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/comments?post=7359"}],"version-history":[{"count":1,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/7359\/revisions"}],"predecessor-version":[{"id":7360,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/7359\/revisions\/7360"}],"wp:attachment":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/media?parent=7359"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/categories?post=7359"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/tags?post=7359"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}