{"id":7555,"date":"2020-09-09T23:32:04","date_gmt":"2020-09-09T23:32:04","guid":{"rendered":"http:\/\/philosophers.org\/ckf\/?p=7555"},"modified":"2020-09-10T23:18:51","modified_gmt":"2020-09-10T23:18:51","slug":"the-therapy-of-desire-theory-and-practice-in-hellenistic-ethics%e3%80%8a%e6%ac%b2%e6%9c%9b%e7%9a%84%e6%b2%bb%e7%99%82%e5%b8%8c%e8%87%98%e5%8c%96%e6%99%82%e6%9c%9f%e7%9a%84%e5%80%ab%e7%90%86","status":"publish","type":"post","link":"http:\/\/philosophers.org\/ckf\/2020\/09\/09\/the-therapy-of-desire-theory-and-practice-in-hellenistic-ethics%e3%80%8a%e6%ac%b2%e6%9c%9b%e7%9a%84%e6%b2%bb%e7%99%82%e5%b8%8c%e8%87%98%e5%8c%96%e6%99%82%e6%9c%9f%e7%9a%84%e5%80%ab%e7%90%86\/","title":{"rendered":"\u201cThe Therapy of Desire: Theory and Practice in Hellenistic Ethics\u300a\u6b32\u671b\u7684\u6cbb\u7642:\u5e0c\u81d8\u5316\u6642\u671f\u7684\u502b\u7406\u7406\u8ad6\u8207\u5be6\u8e10\u300b\u201d"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">\u63a5\u53d7\u9080\u8acb\u4e00\u9023\u5341\u5929\uff0c\u5728\u81c9\u66f8\u4e0a\u6bcf\u5929\u5206\u4eab\u4e00\u672c\u3002\u9019\u662f\u6700\u5f8c\u4e00\u5929\u4e86\u3002\u3002\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cThe idea of a practical and compassionate philosophy\u2014a philosophy that exists for the sake of human beings, in order to address their deepest needs, confront their most urgent perplexities, and bring them from misery to some greater measure of flourishing\u2014this idea makes the study of Hellenistic ethics riveting for a philosopher who wonders what philosophy has to do with the world.<br>\n\u201d\uff08\u54f2\u5b78\u53ef\u4ee5\u70ba\u4e86\u4eba\u985e\u800c\u5b58\u5728\uff5e\u70ba\u4e86\u63d0\u51fa\u4ed6\u5011\u6700\u6df1\u5c64\u7684\u9700\u8981\uff0c\u6b63\u8996\u4ed6\u5011\u6700\u5ef9\u5207\u7684\u56f0\u60d1\uff0c\u628a\u4ed6\u5011\u5f9e\u82e6\u96e3\u4e2d\u89e3\u6551\u51fa\u4f86\u4e26\u7d66\u4e88\u4ed6\u5011\u67d0\u7a2e\u66f4\u5927\u7684\u5e78\u798f\u800c\u5b58\u5728\u3002\u5728\u9019\u500b\u610f\u7fa9\u4e0a\uff0c\u54f2\u5b78\u662f\u5be6\u8e10\u6027\u7684\u548c\u5bcc\u65bc\u540c\u60c5\u5fc3\u7684\u3002\u5c0d\u65bc\u4e00\u4f4d\u60f3\u77e5\u9053\u54f2\u5b78\u8207\u4e16\u754c\u7a76\u7adf\u6709\u4f55\u95dc\u4fc2\u7684\u54f2\u5b78\u5bb6\u4f86\u8aaa\uff0c\u9019\u6a23\u4e00\u7a2e\u54f2\u5b78\u89c0\u5ff5\u4ee4\u5e0c\u81d8\u5316\u6642\u671f\u7684\u7814\u7a76\u8b8a\u5f97\u5f15\u4eba\u5165\u52dd\uff09<br>\n\u201cThe Therapy of Desire: Theory and Practice in Hellenistic Ethics\u300a\u6b32\u671b\u7684\u6cbb\u7642:\u5e0c\u81d8\u5316\u6642\u671f\u7684\u502b\u7406\u7406\u8ad6\u8207\u5be6\u8e10\u300b\u201d\uff08p.40\uff09<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5728\u9019\u500b\u5145\u6eff\u975e\u7406\u6027\u4e8b\u4ef6\u3001\u5145\u6eff\u4ee4\u4eba\u61a4\u6012\u7684\u793e\u6703\u4e2d\u6211\u5011\u8981\u5982\u4f55\u81ea\u8655\uff1f\u54f2\u5b78\u601d\u8003\u7a76\u7adf\u80fd\u5920\u7d66\u4eba\u5e36\u4f86\u751a\u9ebc\uff1f\u5982\u679c\u54f2\u5b78\uff08\u6216\u8005\u8aac\u7406\u6027\u80fd\u529b\uff09\u771f\u7684\u50cf\u6211\u5011\u4e00\u76f4\u4ee5\u4f86\u6240\u76f8\u4fe1\u7684\u90a3\u6a23\uff0c\u80fd\u5920\u6839\u9664\u4eba\u6027\u4e2d\u5371\u96aa\u7684\u6fc0\u60c5\u3001\u80fd\u5920\u4ee4\u4eba\u9762\u5c0d\u6700\u6df1\u523b\u7684\u60b2\u50b7\u548c\u6700\u5927\u7684\u5384\u904b\u800c\u59cb\u7d42\u4fdd\u6301\u5e73\u975c\uff0c\u90a3\u9019\u771f\u7684\u662f\u4e00\u4ef6\u597d\u4e8b\uff1f\u7576\u6211\u5011\u6c7a\u5b9a\u4ee5\u54f2\u5b78\u4f86\u6cbb\u7642\u6fc0\u60c5\u6642\uff0c\u6211\u5011\u6240\u4ed8\u51fa\u7684\u4ee3\u50f9\u6703\u662f\u751a\u9ebc?\u9019\u7a2e\u4ed8\u51fa\u53c8\u7e3d\u662f\u503c\u5f97\uff1f\u516c\u5171\u751f\u6d3b\u4e2d\u7684\u61a4\u6012\u8207\u618e\u6068\u6240\u5c0e\u81f4\u7684\u50b7\u5bb3\uff0c\u7576\u7136\u4e26\u4e0d\u662f\u55ae\u6191\u54f2\u5b78\u672c\u8eab\u6240\u80fd\u8655\u7406\u7684<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7576\u7136\uff0c\u5411\u4eba\u5011\u63d0\u4f9b\u5fc5\u8981\u7684\u793e\u6703\u689d\u4ef6\uff0c\u4ee5\u4fbf\u4ed6\u5011\u80fd\u904e\u4e0a\u4e00\u7a2e\u8207\u4eba\u7684\u5c0a\u56b4\u76f8\u7a31\u7684\u751f\u6d3b\uff0c\u9019\u5c31\u662f\u653f\u5e9c\u7684\u8077\u8cac\u6240\u5728<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"662\" height=\"1024\" src=\"http:\/\/philosophers.org\/ckf\/wp-content\/uploads\/2020\/09\/20200908_144714-662x1024.jpg\" alt=\"\" class=\"wp-image-7556\" srcset=\"http:\/\/philosophers.org\/ckf\/wp-content\/uploads\/2020\/09\/20200908_144714-662x1024.jpg 662w, http:\/\/philosophers.org\/ckf\/wp-content\/uploads\/2020\/09\/20200908_144714-194x300.jpg 194w, http:\/\/philosophers.org\/ckf\/wp-content\/uploads\/2020\/09\/20200908_144714-768x1188.jpg 768w, http:\/\/philosophers.org\/ckf\/wp-content\/uploads\/2020\/09\/20200908_144714.jpg 928w\" sizes=\"auto, (max-width: 662px) 100vw, 662px\" \/><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>\u63a5\u53d7\u9080\u8acb\u4e00\u9023\u5341\u5929\uff0c\u5728\u81c9\u66f8\u4e0a\u6bcf\u5929\u5206\u4eab\u4e00\u672c\u3002\u9019\u662f\u6700\u5f8c\u4e00\u5929\u4e86\u3002\u3002\u3002 \u201cThe idea of a practical and compassionate philosophy\u2014a philosophy that exists for the sake of human beings, in order to address their deepest needs, confront their most urgent perplexities, and bring them from misery to some greater measure of &hellip; <a href=\"http:\/\/philosophers.org\/ckf\/2020\/09\/09\/the-therapy-of-desire-theory-and-practice-in-hellenistic-ethics%e3%80%8a%e6%ac%b2%e6%9c%9b%e7%9a%84%e6%b2%bb%e7%99%82%e5%b8%8c%e8%87%98%e5%8c%96%e6%99%82%e6%9c%9f%e7%9a%84%e5%80%ab%e7%90%86\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":true,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-7555","post","type-post","status-publish","format-standard","hentry","category--chaos"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pc7IvU-1XR","_links":{"self":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/7555","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/comments?post=7555"}],"version-history":[{"count":2,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/7555\/revisions"}],"predecessor-version":[{"id":7558,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/7555\/revisions\/7558"}],"wp:attachment":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/media?parent=7555"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/categories?post=7555"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/tags?post=7555"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}