{"id":8726,"date":"2023-02-09T22:58:33","date_gmt":"2023-02-09T22:58:33","guid":{"rendered":"http:\/\/philosophers.org\/ckf\/?p=8726"},"modified":"2023-02-09T22:58:37","modified_gmt":"2023-02-09T22:58:37","slug":"the-sacred-and-the-political-explorations-on-mimesis-violence-and-religion","status":"publish","type":"post","link":"http:\/\/philosophers.org\/ckf\/2023\/02\/09\/the-sacred-and-the-political-explorations-on-mimesis-violence-and-religion\/","title":{"rendered":"The Sacred and the Political: Explorations on Mimesis, Violence and Religion"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">\u795e\u8056\u8207\u653f\u6cbb\u3001\u8d85\u8d8a\u8207\u5167\u5728\u3001\u5b97\u6559\u8207\u66b4\u529b\u4e4b\u9593\u7684\u95dc\u4fc2\u662f\u4ec0\u9ebc\uff1f \u9019\u7a2e\u8907\u96dc\u7684\u95dc\u4fc2\u5982\u4f55\u5f71\u97ff\u897f\u65b9\u653f\u6cbb\u7406\u6027\u7684\u6b77\u53f2\uff1f \u4e00\u6bb5\u6642\u9593\u4ee5\u4f86\uff0c\u5305\u62ec <a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Paul_W._Kahn\">Paul W. Kahn<\/a>\u3001<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Alain_Badiou\">Alain Badiou<\/a> \u548c <a href=\"https:\/\/en.m.wikipedia.org\/wiki\/William_T._Cavanaugh\">William T. Cavanaugh<\/a> \u5728\u5167\u7684\u4e00\u7fa4\u4e0d\u540c\u7684\u54f2\u5b78\u5bb6\u3001\u795e\u5b78\u5bb6\u548c\u653f\u6cbb\u7406\u8ad6\u5bb6\u4e00\u76f4\u5728\u4f7f\u7528\u5404\u7a2e\u7406\u8ad6\u6846\u67b6\u5728\u795e\u5b78\u548c\u653f\u6cbb\u4e4b\u9593\u5efa\u7acb\u6709\u8da3\u7684\u806f\u7e6b\u3002 <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5728\u9019\u672c The Sacred and the Political: Explorations on Mimesis, Violence and Religion\u66f8\u4e2d\uff0c\u4e00\u7fa4\u570b\u969b\u5b78\u8005\u6839\u64da\u6211\u5011\u9019\u500b\u6642\u4ee3\u6700\u5177\u7368\u5275\u6027\u7684\u601d\u60f3\u5bb6\u4e4b\u4e00<a href=\"https:\/\/iep.utm.edu\/girard\/\">Ren\u00e9 Girard<\/a> \u63d0\u51fa\u7684\u6587\u5316\u8d77\u6e90<a href=\"https:\/\/lukeburgis.com\/%E5%B7%A5%E5%85%B7\/%E6%A8%A1%E4%BB%BF%E7%90%86%E8%AE%BA101\/?lang=zh-hans\">\u64ec\u614b\/\u6a21\u4eff\u7406\u8ad6<\/a><a href=\"https:\/\/www.youtube.com\/watch?v=5Qu6vBebwwg\"> Mimetic Theory <\/a>\u4f86\u63a2\u8a0e\u9019\u4e9b\u554f\u984c\u3002 \u5f9eAristotle \u548c\u4ed6\u7684\u60b2\u5287\u601d\u60f3\uff0c\u5230 Machiavelli \u548c\u653f\u6cbb\u73fe\u4ee3\u6027\uff0c\u518d\u5230\u7576\u4ee3\u751f\u547d\u653f\u6cbb\u5b78\uff0c\u9019\u672c\u66f8\u70ba\u90a3\u4e9b\u60f3\u8981\u8a55\u4f30\u897f\u65b9\u653f\u6cbb\u601d\u60f3\u4e2d\u8056\u79ae\u8207\u653f\u6cbb\u4e4b\u9593\u3001\u5f9e\u53e4\u5e0c\u81d8\u5230\u6211\u5011\u7684\u5f8c\u4e16\u4fd7\u72c0\u614b\uff0c\u90a3\u68d8\u624b\u7684\u76f8\u4e92\u806f\u7e6b\u4e26\u9075\u5faa\u4e00\u689d\u672a\u7d93\u63a2\u7d22\u4f46\u6279\u5224\u9053\u8def\u7684\u4eba\u63d0\u4f9b\u4e86\u4e0d\u53ef\u6216\u7f3a\u7684\u6307\u5357 \u3002 \u5728\u56de\u9867\u904e\u53bb\u7684\u540c\u6642\uff0c\u672c\u66f8\u9084\u8a66\u5716\u95e1\u660e\u5728\u6240\u8b02\u7684\u201c\u5168\u7403\u5316\u6642\u4ee3\u201d\u4e2d\u795e\u8056\/\u4e16\u4fd7\u9d3b\u6e9d\u7684\u672a\u4f86\u76f8\u95dc\u6027\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u9019\u672c\u5408\u96c6\u7684\u65e2\u5b9a\u76ee\u6a19\u662f\u5c07 Girard \u7684\u7406\u8ad6\u2014\u2014\u4eba\u985e\u6587\u5316\u5efa\u7acb\u5728\u66ff\u7f6a\u7f94\u7f8a\u7684\u5100\u5f0f\u8b00\u6bba\u4e4b\u4e0a\u2014\u2014\u8207\u5b97\u6559\u5728\u516c\u5171\u9818\u57df\u7684\u4f5c\u7528\u76f8\u95dc\u7684\u7dca\u8feb\u554f\u984c\u4ee5\u53ca\u5168\u7403\u5316\u64f4\u6563\u6642\u4ee3\u7684\u6c11\u4e3b\u653f\u6cbb\u76f8\u7d50\u5408\u7684\u885d\u7a81\u3002\u672c\u66f8\u8a66\u5716\u901a\u904e\u5c07 Girard \u7684\u8a9e\u6599\u5eab\u8207\u5f9e Aristotle \u5230 <a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Gianni_Vattimo\">Gianni Vattimo<\/a> \u7b49\u897f\u65b9\u653f\u6cbb\u601d\u60f3\u4e2d\u7684\u5091\u51fa\u4eba\u7269\u9032\u884c\u5c0d\u8a71\uff0c\u4f86\u95e1\u660e\u7576\u4ee3\u5f62\u52e2\u3002 <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u9019\u4e9b\u8ad6\u6587\u4e2d\u7684\u5927\u591a\u6578\u90fd\u6d89\u53ca\u6bd4\u8f03\u653f\u6cbb\u54f2\u5b78\u3002\u9019\u4e9b\u6bd4\u8f03\u6587\u7ae0\u7d93\u5e38\u63ed\u793a\u5409\u62c9\u5fb7\u548c\u601d\u60f3\u5bb6\u4e4b\u9593\u4ee4\u4eba\u9a5a\u8a1d\u7684\u8da8\u540c\uff0c\u9019\u53ef\u80fd\u8207Girard\u4f5c\u54c1\u7684\u7cbe\u795e\u80cc\u9053\u800c\u99b3\u3002\u4f8b\u5982\uff0cErnesto Gallo \u7684\u6587\u7ae0 \u201cUnlikely Twin? Machiavelli and Girard on Violence, Crisis and the Origins of the State\u201d\uff0c\u8457\u624b\u7814\u7a76 Girard \u95dc\u65bc\u66b4\u529b\u5728\u5efa\u7acb\u793e\u6703\u653f\u6cbb\u5236\u5ea6\u4e2d\u7684\u4f5c\u7528\u7684\u7406\u8ad6\u8207 Machiavelli \u7684\u7406\u8ad6\u6709\u4f55\u76f8\u4f3c\u6216\u4e0d\u540c\u3002Gallo \u7684\u5206\u6790\u8868\u660e\uff0c Girard \u548c Machiavelli \u90fd\u5c0d\u72a7\u7272\u66b4\u529b\u7684\u7d71\u4e00\u7dad\u5ea6\u975e\u5e38\u654f\u611f\u3002Gallo \u8a8d\u70ba\uff0c\u9019\u5169\u4f4d\u601d\u60f3\u5bb6\u90fd\u540c\u610f\u793e\u6703\u5236\u5ea6\u4f9d\u8cf4\u65bc\u4e00\u7a2e\u539f\u59cb\u7684\u4efb\u610f\u66b4\u529b\u884c\u70ba\uff0c\u5118\u7ba1\u5982\u6b64\uff0c\u793e\u6703\u5236\u5ea6\u4ecd\u767c\u63ee\u8457\u6291\u5236\u4eba\u985e\u885d\u7a81\u7684\u91cd\u8981\u4f5c\u7528\uff0c\u800c\u4ed6\u5011\u5404\u81ea\u5c0d\u4e00\u822c\u5b97\u6559\uff0c\u5c24\u5176\u662f\u57fa\u7763\u6559\u7684\u770b\u6cd5\u537b\u5927\u4e0d\u76f8\u540c\u3002 <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u672c\u66f8\u4e2d\u9032\u884c\u4e86\u8a31\u591a\u6b64\u985e\u6bd4\u8f03\uff0c\u4f46\u901a\u5e38\u662f\u70ba\u4e86\u95e1\u660e\u7576\u524d\u7684\u653f\u6cbb\u554f\u984c\u4e26\u6307\u51fa\u53ef\u80fd\u7684\u89e3\u6c7a\u65b9\u6848\u3002\u4f8b\u5982\uff0c\u5728\u201cSpinoza, Girard and the Possibility of a Purely Immanent Democracy\u201d \u4e2d\uff0cSt\u00e9phane Vinolo \u767c\u73fe Girard \u5c0d\u7576\u524d\u5168\u7403\u66b4\u529b\u5347\u7d1a\u5371\u6a5f\u7684\u89e3\u6c7a\u65b9\u6848\u4e26\u4e0d\u4ee4\u4eba\u6eff\u610f\u3002\u5728 Girard \u770b\u4f86\uff0c\u66ff\u7f6a\u7f94\u7f8a\u6a5f\u5236\u901a\u904e\u5c07\u793e\u7fa3\u4e2d\u885d\u7a81\u5404\u65b9\u7684\u66b4\u529b\u8f49\u5411\u7121\u8f9c\u7684\u500b\u4eba\u6216\u7fa3\u9ad4\uff0c\u6709\u6548\u5730\u9650\u5236\u4e86\u53e4\u4ee3\u793e\u7fa3\u4e2d\u4eba\u985e\u6a21\u4eff\u66b4\u529b\u7684\u7bc4\u570d\u3002\u7531\u65bc\u57fa\u7763\u6559\u2014\u2014\u4e00\u7a2e\u5d07\u62dc\u88ab\u91d8\u5728\u5341\u5b57\u67b6\u4e0a\u7684\u4e0a\u5e1d\u7684\u5b97\u6559\u2014\u2014\u63ed\u793a\u4e86\u72a7\u7272\u7684\u53d7\u5bb3\u8005\u5be6\u969b\u4e0a\u662f\u7121\u8f9c\u7684\uff0c\u66ff\u7f6a\u7f94\u7f8a\u6a5f\u5236\u548c\u96a8\u4e4b\u800c\u4f86\u7684\u70ba\u5176\u8faf\u8b77\u7684\u5b97\u6559\u795e\u8a71\u88ab\u6253\u7834\u4e86\u3002 Vinolo \u8a8d\u70ba\u5c0d Girard \u4f86\u8aaa\uff0c\u5728\u5f8c\u57fa\u7763\u6559\u4e16\u754c\u7d50\u675f\u5168\u7403\u66b4\u529b\u7684\u552f\u4e00\u5e0c\u671b\u662f\u6bcf\u500b\u4eba\u90fd\u540c\u610f\u57fa\u7763\u6559\u502b\u7406\u3002 <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7136\u800c\uff0cVinolo \u8a8d\u70ba\u9019\u500b\u89e3\u6c7a\u65b9\u6848\u4e0d\u53ef\u4fe1\u3002\u76f8\u53cd\uff0c\u4ed6\u63d0\u51fa\u4e86\u4e00\u7a2e\u201c\u5167\u5728\u201d\u7684\u6c11\u4e3b\u6a21\u5f0f\uff0c\u65e8\u5728\u6d88\u9664\u516c\u5171\u7a7a\u9593\u4e2d\u6240\u6709\u8d85\u9a57\u548c\u7d55\u5c0d\u50f9\u503c\u3002\u4ed6\u8a8d\u70ba\uff0c\u5982\u679c\u6c11\u4e3b\u6c7a\u5b9a\u662f\u7531\u7c21\u55ae\u591a\u6578\u505a\u51fa\u7684\u2014\u2014\u4e0d\u53c3\u8003\u7d55\u5c0d\u9053\u5fb7\u50f9\u503c\u89c0\u2014\u2014\u653f\u9ad4\u4e2d\u6c92\u6709\u4eba\u6703\u88ab\u8a98\u60d1\u4f7f\u7528\u66b4\u529b\u4f86\u5ba3\u50b3\u4ed6\u5011\u81ea\u5df1\u7684\u89c0\u9ede\uff0c\u6216\u8005\u9055\u80cc\u57fa\u65bc\u5148\u524d\u9053\u5fb7\u627f\u8afe\u7684\u6cd5\u5f8b\u3002Vinolo \u7684\u63d0\u8b70\u5927\u81bd\u800c\u767c\u4eba\u6df1\u7701\uff0c\u4f46\u5b83\u4f3c\u4e4e\u4e26\u4e0d\u6bd4Girard \u7684\u66f4\u5408\u7406\uff0c\u56e0\u70ba\u9019\u6a23\u4e00\u500b\u201c\u5167\u5728\u201d\u7684\u516c\u5171\u7a7a\u9593\u53ef\u80fd\u9700\u8981\u6e05\u6d17\u7e7c\u7e8c\u5805\u6301\u8d85\u9a57\u9053\u5fb7\u50f9\u503c\u89c0\u7684\u6210\u54e1\u3002\u9019\u7a2e\u6e05\u6d17\u7684\u5fc5\u8981\u6027\uff0c\u7121\u8ad6\u5b83\u6703\u5982\u4f55\u5b8c\u6210\uff0c\u4e5f\u80cc\u53db\u4e86\u4e00\u7a2e\u6f5b\u5728\u7684\u53cd\u5c0d\u66b4\u529b\u7684\u7d55\u5c0d\u4e3b\u7fa9\u7acb\u5834\uff0c\u5c24\u5176\u662f\u4ee5\u9053\u5fb7\u50f9\u503c\u89c0\u7684\u540d\u7fa9\u5be6\u65bd\u7684\u66b4\u529b\u2014\u2014\u9019\u7a2e\u7acb\u5834\u5f88\u96e3\u5728\u7d14\u7cb9\u7684\u5167\u5728\u7406\u7531\u4e0a\u8b49\u660e\u662f\u6b63\u78ba\u7684\u3002 <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u50cf Vinolo \u7684\u90a3\u4e9b\u6709\u8da3\u7684\u653f\u6cbb\u5efa\u8b70\u7d66\u8b80\u8005\u63d0\u4f9b\u4e86\u5f88\u591a\u601d\u8003\u7684\u6a5f\u6703\uff0c\u4f46\u672c\u66f8\u4e2d\u7684\u6587\u7ae0\u8cea\u91cf\u53c3\u5dee\u4e0d\u9f4a\u3002\u5927\u591a\u6578\u6587\u7ae0\u7d44\u7e54\u826f\u597d\uff0c\u8ad6\u8b49\u6e05\u6670\uff0c\u800c\u5176\u4ed6\u6587\u7ae0\u672c\u53ef\u4ee5\u66f4\u591a\u5730\u95dc\u6ce8\u53ef\u80fd\u4e0d\u719f\u6089\u6b50\u9678\u54f2\u5b78\u8a9e\u8a00\u7684\u8de8\u5b78\u79d1\u8b80\u8005\uff0c\u5c24\u5176\u662f\u8003\u616e\u5230Girard \u7684\u8de8\u5b78\u79d1\u5438\u5f15\u529b\u3002\u4f8b\u5982\uff0cPaul Dumouchel \u7684\u6587\u7ae0\u201cMimesis and Sartre\u2019s Critique of Dialectical Reason\u201d\u4e2d\u5145\u65a5\u8457 Jean-Paul Sartre \u7368\u7279\u7684\u54f2\u5b78\u8853\u8a9e\u3002\u4e0d\u719f\u6089 Sartre \u7684\u4eba\u53ef\u80fd\u5f88\u96e3\u8b80\u61c2 Dumouchel \u7684\u6587\u7ae0\u3002\u6587\u7ae0\u958b\u982d\u5927\u91cf\u4f7f\u7528\u4e86\u6700\u521d\u672a\u5b9a\u7fa9\u7684\u8853\u8a9e\uff0c\u4f8b\u5982\u201c\u878d\u5408\u7fa4 fused groups&#8221;\u3001\u201c\u7cfb\u5217 series\u201d\u3001\u201c\u7cfb\u5217\u7d50\u69cb serial structures\u201d\u548c\u201c\u5be6\u8e10 praxis\u201d\u3002 Dumouchel \u5728\u5f8c\u9762\u89e3\u91cb Sartre \u7684\u54f2\u5b78\u6846\u67b6\u6642\u78ba\u5be6\u9700\u8981\u82b1\u4e00\u4e9b\u6642\u9593\u4f86\u89e3\u91cb\u9019\u4e9b\u8853\u8a9e\u3002\u4f46\u8207\u6b64\u540c\u6642\uff0c\u8b80\u8005\u53ef\u80fd\u4e0d\u5f97\u4e0d\u6709\u6240\u7591\u60d1\u3002 <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u6700\u5f8c\uff0c\u8003\u616e\u5230\u5927\u591a\u6578\u6587\u7ae0\u7684\u4e3b\u8981\u8ecc\u8de1\uff0c\u6709\u4e9b\u6587\u7ae0\u4e0d\u592a\u9069\u5408\u653e\u5728\u9019\u672c\u5408\u96c6\u4e2d\u3002\u4f8b\u5982\uff0cArata Takeda \u7684 \u201cAristotle on Mimesis and Violence: Things Hidden since the Foundation of Literary Theory\u201d \u4e26\u6c92\u6709\u76f4\u63a5\u6216\u9593\u63a5\u5730\u8655\u7406\u7576\u4ee3\u653f\u6cbb\u554f\u984c\uff0c\u6216\u5b97\u6559\u8207\u73fe\u4ee3\u6027\u5c0d\u6297\u6240\u5f15\u767c\u7684\u554f\u984c\u3002\u9019\u7bc7\u6587\u7ae0\u672c\u8eab\u5beb\u5f97\u5f88\u597d\uff0c\u5f88\u6709\u8aaa\u670d\u529b\u3002\u7136\u800c\uff0c\u9451\u65bc\u672c\u66f8\u7684\u65e2\u5b9a\u76ee\u6a19\uff0c\u4e00\u4e9b\u8b80\u8005\u53ef\u80fd\u6703\u767c\u73fe\u95dc\u65bcAristotle \u7684\u6232\u5287\u6280\u5de7\u7684\u8a0e\u8ad6\u2014\u2014\u4ee5\u53ca\u70ba\u4ec0\u9ebc\u50cf Girard \u9019\u6a23\u7684\u6b50\u6d32\u8a6e\u91cb\u8005\u932f\u8aa4\u5730\u8a8d\u70ba Aristotle \u8a8d\u70ba\u6700\u597d\u7684\u60b2\u5287\u5fc5\u9808\u6d89\u53ca\u66b4\u529b\u2014\u2014\u9019\u9ede\u4f3c\u4e0d\u5408\u9069<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7e3d\u7684\u4f86\u8aaa\uff0cThe Sacred and the Political \u662f\u4e00\u672c\u512a\u79c0\u800c\u53ca\u6642\u7684\u5408\u96c6\uff0c\u5c07Girard \u7684\u6a21\u4eff\u7406\u8ad6\u8207\u4e00\u4e9b\u53e4\u4ee3\u548c\u7576\u4ee3\u6700\u8457\u540d\u7684\u897f\u65b9\u653f\u6cbb\u54f2\u5b78\u5bb6\u9032\u884c\u4e86\u5c0d\u8a71\u3002\u9019\u672c\u66f8\u7684\u50f9\u503c\u5728\u65bc\u5b83\u901a\u904e\u4ee5\u653f\u6cbb\u76f8\u95dc\u7684\u65b9\u5f0f\u9032\u4e00\u6b65\u767c\u5c55Girard \u7684\u7406\u8ad6\uff0c\u586b\u88dc\u4e86Girard \u5b78\u8853\u7684\u7a7a\u767d\u3002\u5b78\u7fd2\u653f\u6cbb\u7406\u8ad6\u3001\u653f\u6cbb\u795e\u5b78\u548c\u5f8c\u73fe\u4ee3\u54f2\u5b78\u7684\u5b78\u751f\u6703\u5c0d\u672c\u66f8\u611f\u8208\u8da3\u3002<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u795e\u8056\u8207\u653f\u6cbb\u3001\u8d85\u8d8a\u8207\u5167\u5728\u3001\u5b97\u6559\u8207\u66b4\u529b\u4e4b\u9593\u7684\u95dc\u4fc2\u662f\u4ec0\u9ebc\uff1f \u9019\u7a2e\u8907\u96dc\u7684\u95dc\u4fc2\u5982\u4f55\u5f71\u97ff\u897f\u65b9\u653f\u6cbb\u7406\u6027\u7684\u6b77\u53f2\uff1f \u4e00\u6bb5\u6642\u9593\u4ee5\u4f86\uff0c\u5305\u62ec Paul W. Kahn\u3001Alain Badiou \u548c William T. Cavanaugh \u5728\u5167\u7684\u4e00\u7fa4\u4e0d\u540c\u7684\u54f2\u5b78\u5bb6\u3001\u795e\u5b78\u5bb6\u548c\u653f\u6cbb\u7406\u8ad6\u5bb6\u4e00\u76f4\u5728\u4f7f\u7528\u5404\u7a2e\u7406\u8ad6\u6846\u67b6\u5728\u795e\u5b78\u548c\u653f\u6cbb\u4e4b\u9593\u5efa\u7acb\u6709\u8da3\u7684\u806f\u7e6b\u3002 \u5728\u9019\u672c The Sacred and the Political: Explorations on Mimesis, Violence and Religion\u66f8\u4e2d\uff0c\u4e00\u7fa4\u570b\u969b\u5b78\u8005\u6839\u64da\u6211\u5011\u9019\u500b\u6642\u4ee3\u6700\u5177\u7368\u5275\u6027\u7684\u601d\u60f3\u5bb6\u4e4b\u4e00Ren\u00e9 Girard \u63d0\u51fa\u7684\u6587\u5316\u8d77\u6e90\u64ec\u614b\/\u6a21\u4eff\u7406\u8ad6 Mimetic Theory \u4f86\u63a2\u8a0e\u9019\u4e9b\u554f\u984c\u3002 \u5f9eAristotle \u548c\u4ed6\u7684\u60b2\u5287\u601d\u60f3\uff0c\u5230 Machiavelli \u548c\u653f\u6cbb\u73fe\u4ee3\u6027\uff0c\u518d\u5230\u7576\u4ee3\u751f\u547d\u653f\u6cbb\u5b78\uff0c\u9019\u672c\u66f8\u70ba\u90a3\u4e9b\u60f3\u8981\u8a55\u4f30\u897f\u65b9\u653f\u6cbb\u601d\u60f3\u4e2d\u8056\u79ae\u8207\u653f\u6cbb\u4e4b\u9593\u3001\u5f9e\u53e4\u5e0c\u81d8\u5230\u6211\u5011\u7684\u5f8c\u4e16\u4fd7\u72c0\u614b\uff0c\u90a3\u68d8\u624b\u7684\u76f8\u4e92\u806f\u7e6b\u4e26\u9075\u5faa\u4e00\u689d\u672a\u7d93\u63a2\u7d22\u4f46\u6279\u5224\u9053\u8def\u7684\u4eba\u63d0\u4f9b\u4e86\u4e0d\u53ef\u6216\u7f3a\u7684\u6307\u5357 \u3002 \u5728\u56de\u9867\u904e\u53bb\u7684\u540c\u6642\uff0c\u672c\u66f8\u9084\u8a66\u5716\u95e1\u660e\u5728\u6240\u8b02\u7684\u201c\u5168\u7403\u5316\u6642\u4ee3\u201d\u4e2d\u795e\u8056\/\u4e16\u4fd7\u9d3b\u6e9d\u7684\u672a\u4f86\u76f8\u95dc\u6027\u3002 \u9019\u672c\u5408\u96c6\u7684\u65e2\u5b9a\u76ee\u6a19\u662f\u5c07 Girard \u7684\u7406\u8ad6\u2014\u2014\u4eba\u985e\u6587\u5316\u5efa\u7acb\u5728\u66ff\u7f6a\u7f94\u7f8a\u7684\u5100\u5f0f\u8b00\u6bba\u4e4b\u4e0a\u2014\u2014\u8207\u5b97\u6559\u5728\u516c\u5171\u9818\u57df\u7684\u4f5c\u7528\u76f8\u95dc\u7684\u7dca\u8feb\u554f\u984c\u4ee5\u53ca\u5168\u7403\u5316\u64f4\u6563\u6642\u4ee3\u7684\u6c11\u4e3b\u653f\u6cbb\u76f8\u7d50\u5408\u7684\u885d\u7a81\u3002\u672c\u66f8\u8a66\u5716\u901a\u904e\u5c07 Girard \u7684\u8a9e\u6599\u5eab\u8207\u5f9e &hellip; <a href=\"http:\/\/philosophers.org\/ckf\/2023\/02\/09\/the-sacred-and-the-political-explorations-on-mimesis-violence-and-religion\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":true,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-8726","post","type-post","status-publish","format-standard","hentry","category--chaos"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pc7IvU-2gK","_links":{"self":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/8726","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/comments?post=8726"}],"version-history":[{"count":1,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/8726\/revisions"}],"predecessor-version":[{"id":8727,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/8726\/revisions\/8727"}],"wp:attachment":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/media?parent=8726"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/categories?post=8726"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/tags?post=8726"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}