{"id":8812,"date":"2023-03-24T07:31:36","date_gmt":"2023-03-24T07:31:36","guid":{"rendered":"http:\/\/philosophers.org\/ckf\/?p=8812"},"modified":"2023-03-28T08:00:06","modified_gmt":"2023-03-28T08:00:06","slug":"making-sense-of-heidegger-a-paradigm-shift","status":"publish","type":"post","link":"http:\/\/philosophers.org\/ckf\/2023\/03\/24\/making-sense-of-heidegger-a-paradigm-shift\/","title":{"rendered":"Making Sense of Heidegger: A Paradigm Shift"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">\u5c0d Heidegger \u7684\u8208\u8da3\u7531\u4f86\u5df2\u4e45\u3002\u4f46\u8981\u5f04\u61c2\u4ed6\u6050\u6015\u4eca\u751f\u96e3\u70ba\u3002\u96e3\u5728\u5176\u4f5c\u54c1\u8c50\u5bcc\uff0c\u5df2\u51fa\u7248\u7684\u5168\u96c6\u7248\u4e5f\u5df2\u904e\u767e\uff0c\u52a0\u4e0aHeidegger\u559c\u6b61\u5efa\u69cb\u65b0\u8fad\u66f4\u52a0\u4e0a\u4e00\u5c64\u96e3\u4e2d\u4e4b\u96e3\u3002\u5728 Heidegger \u7684\u773e\u591a\u7814\u7a76\u4f5c\u54c1\u4e2d\uff0c\u5076\u9047 Thomas Sheehan&nbsp;\u7684 &#8220;<a href=\"https:\/\/www.amazon.com\/-\/zh_TW\/Thomas-Sheehan-ebook\/dp\/B086R8Y6QY\/ref=sr_1_1?crid=18XS4TOLWQII2&amp;keywords=Making+Sense+of+Heidegger%3A+A+Paradigm+Shift&amp;qid=1679642995&amp;sprefix=making+sense+of+heidegger+a+paradigm+shift%2Caps%2C476&amp;sr=8-1\">Making Sense of Heidegger: A Paradigm Shif<\/a>&#8221;&nbsp;\u3002\u5728\u66f8\u4e2d Sheehan \u8a8d\u70ba\uff0c\u5927\u591a\u6578\u5c0d Heidegger \u53ca\u5176\u54f2\u5b78\u767c\u5c55\u7684\u63cf\u8ff0\u90fd\u6c92\u6709\u770b\u5230\u4ed6\u611f\u8208\u8da3\u7684\u662f\u89e3\u91cb\u5b58\u6709 being \u7684\u6771\u897f\uff0c\u800c\u4e0d\u662f\u5b58\u5728\u672c\u8eab being itself ( p 16)\u3002&nbsp;Heidegger \u6c92\u6709\u8ffd\u6c42\u5c0d\u5b58\u5728\u7684\u5f62\u4e0a\u5b78\u63a2\u7a76\uff0c\u800c\u662f\u8ffd\u6c42\u5c0d\u4eba\u985e\u4e3b\u89c0\u6027\u6709\u610f\u7fa9\u7684\u5b58\u5728\u7684\u201c\u5f62\u4e0a\u5b78\u63a2\u7a76 meta-metaphysical inquiry\u201d\uff08 p 15\uff09\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sheehan \u8ad6\u8b49\u4e86\u4e09\u500b\u5ee3\u6cdb\u7684\u4e3b\u5f35\uff1a<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"># \u201c Heidegger \u7684\u4f5c\u54c1\u5f9e\u982d\u5230\u5c3e\u90fd\u662f\u73fe\u8c61\u5b78\u7684\u201d\uff1b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">#  \u201c\u5b58\u5728 das Sein \u662f\u4e8b\u7269\u7684\u53ef\u7406\u89e3\u6027\uff0c\u5b83\u5011\u5c0d\u4eba\u985e\u667a\u6167\u7684\u6709\u610f\u7fa9\u7684\u986f\u73fe presence (Anwesen)&nbsp;\u201d\uff0c\u5728\u7406\u8ad6\u4e0a\u548c\u5be6\u8e10\u4e0a\u90fd\u5f97\u5230\u4e86\u7406\u89e3\uff1b&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"># Heidegger \u7684\u201c\u6700\u7d42\u76ee\u6a19\u201d\uff0c\u5373\u6240\u8b02\u7684\u201c\u4e8b\u7269\u672c\u8eab\u201d\uff0c\u4e0d\u662f\u53ef\u7406\u89e3\u6027\uff0c\u800c\u662f\u4f7f\u53ef\u7406\u89e3\u6027\u6210\u70ba\u53ef\u80fd\u7684\u6771\u897f\uff0c\u6b63\u5f0f\u5730\u8aaa\uff0c\u9019\u5c31\u662f das Erm\u00f6glichende\uff08\u4f7f\u4e4b\u53ef\u80fd\u8005\uff09\uff1b \u5be6\u8cea\u4e0a\u662f\u4f5c\u70ba\u62cb\u958b\u7684 <br>\u6f84\u660e\u7684\u5b58\u5728\u201d\uff08 p 23\uff09\u3002 <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5168\u66f8\u5206\u70ba\u4e09\u500b\u90e8\u5206\uff0c\u5305\u62ec\u4e00\u7ae0\u6279\u5224\u6027\u601d\u8003\u3001\u4e09\u500b\u9644\u9304\u4ee5\u53ca\u6700\u5f8c\u7684\u5fb7\u8a9e\u3001\u5e0c\u81d8\u8a9e\u548c\u62c9\u4e01\u8a9e\u8853\u8a9e\u7d22\u5f15\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5728\u7b2c 1 \u90e8\u5206\u4e2d\uff0cSheehan \u91cd\u9ede\u4ecb\u7d39\u4e86 Heidegger \u65e9\u671f\u8207\u53e4\u5e0c\u81d8\u54f2\u5b78\u7684\u63a5\u89f8\uff0c\u5c24\u5176\u662fAristotle \u3002 Sheehan \u8a8d\u70ba Heidegger \u5c24\u5176\u53d7\u5230\uff08\u6b78\u56e0\u65bc Aristotle \u7684\uff09\u89c0\u9ede\u7684\u5f71\u97ff\uff0c\u5373\u67d0\u7269\u8207\u516c\u958b\u6027\u4e00\u6a23\u591a\uff0c\u9019\u4e00\u539f\u5247\u5728\u4ed6\u7684\u4e00\u751f\u4e2d\u6307\u5c0e\u8457 Heidegger \u7684\u73fe\u8c61\u5b78\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5728\u7b2c 2 \u7ae0\u548c\u7b2c 3 \u7ae0\u4e2d\uff0cSheehan \u5be9\u8996\u4e86Heidegger \u5c0d ousia\u3001eidos\u3001physis \u548c al\u0113theia \u7b49\u6982\u5ff5\u7684\u5404\u7a2e\u53e4\u4ee3\u5b9a\u7fa9\u7684\u91cd\u8981\u6027\u7684\u8aaa\u660e\uff0c\u4e26\u8868\u660e\u5c0dHeidegger \u800c\u8a00\uff0c\u4e8b\u7269 (physis) \u7684\u51fa\u73fe\u6216\u5728\u8207\u7279\u5b9a\u4e8b\u7269\u7684\u62ab\u9732\u65b9\u5f0f\uff08al\u0113theia\uff09\u5bc6\u5207\u76f8\u95dc\uff08 p p 36-8\uff09\u3002 Heidegger  \u7ad9\u5728 Aristotle  \u4e00\u908a\u800c\u4e0d\u662f Plato \uff1a\u96d6\u7136 Plato \u548c Aristotle \u90fd\u8a8d\u70ba ousia \u6307\u7684\u662f\u201c\u4e8b\u7269\u7684\u771f\u5be6\u6027\u201d\uff0c\u4f46 Plato \u6700\u7d42\u5c07\u771f\u5be6\u6027\u5b9a\u7fa9\u70ba\u6c38\u4e45\u6027 ( p 34)\u3002 \u76f8\u53cd\uff0cAristotle  \u63d0\u4f9b\u4e86\u5c0d\u771f\u5be6\u6027\u7684\u539f\u59cb\u73fe\u8c61\u5b78\u89e3\u91cb\uff0c\u5176\u4e2d\u771f\u5be6\u6027\u662f\u201c\u4e8b\u7269\u5c0d\u4eba\u985e\u667a\u6167\u7684\u958b\u653e\u6027\u201d\uff08p 54\uff09\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c 3 \u7ae0\u8a18\u9304\u4e86 Heidegger \u9010\u6f38\u9060\u96e2 Aristotle \u7684\u904e\u7a0b\uff0c\u8457\u91cd\u65bc\u4ed6\u5c0d al\u0113theia \u7684\u4e09\u7a2e\u610f\u7fa9\u4ee5\u53ca\u6982\u5ff5 idea\/eidos \u548c ousia \u7684\u5404\u7a2e\u89e3\u91cb\u3002 \u5c0d\u65bc Sheehan \u4f86\u8aaa\uff0cHeidegger \u5c0d\u53e4\u4ee3\u54f2\u5b78\u7684\u53cd\u601d\u4f7f\u4ed6\u91cd\u65b0\u627e\u56de\u4e86\u5e0c\u81d8\u54f2\u5b78\u4e2d \u201c\u672a\u8aaa unsaid \u201d \u7684\u5143\u7d20\uff0c\u5373\u5b58\u5728\u7684\u672c\u8cea\u53ea\u80fd\u6839\u64da\u4eba\u985e\u7684\u672c\u8cea\u4f86\u89e3\u91cb ( p 105)\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c 1 \u90e8\u5206\u8a73\u7d30\u6982\u8ff0\u4e86 Heidegger \u5c0d Plato \u548c Aristotle \u7684\u95b1\u8b80\u3002\u9019\u6709\u52a9\u65bc\u52fe\u52d2\u51fa\u4ed6\u5011\u5f8c\u4f86\u5c0d\u4ed6\u601d\u60f3\u7684\u5f71\u97ff\u3002 \u9451\u65bc Heidegger \u5c0d Aristotle \u7684\u5275\u9020\u6027\u4e14\u7d93\u5e38\u5f15\u8d77\u722d\u8b70\u7684\u89e3\u91cb\uff0cSheehan \u8072\u7a31\u4ed6\u63d0\u4f9b\u4e86\u201c\u81f3\u5c11\u5c0d\u4ed6\u7684\u4e00\u4e9b\u8a9e\u6599\u5eab\u7684\u9ad8\u5ea6\u5408\u7406\u7684\u95b1\u8b80\u201d\uff0c\u5982\u679c\u5c07 Heidegger \u7684\u8a9e\u8a00\u5b78\u548c\u54f2\u5b78\u89e3\u91cb\u7f6e\u65bc\u6279\u5224\u6027\u7684\u53e4\u4ee3\u5b78\u8853\u7814\u7a76\u7684\u80cc\u666f\u4e0b\uff0c\u5247\u53ef\u4ee5\u66f4\u597d\u5730\u8faf\u8b77 ( p 105)\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5728\u7b2c 2 \u90e8\u5206\u4e2d\uff0cSheehan \u7e7c\u7e8c\u601d\u8003 Heidegger \u5982\u4f55\u5728\u300a\u5b58\u5728\u8207\u6642\u9593 Being and Time \u300b\u7684\u5f62\u6210\u548c\u5beb\u4f5c\u671f\u9593\u6539\u9032\u4ed6\u95dc\u65bc\u610f\u7fa9\u7684\u767c\u73fe\u3002 \u7b2c 4 \u7ae0\u8868\u660e\uff0c\u5728 20 \u5e74\u4ee3\uff0cHeidegger \u5c0d\u5b58\u5728\u7684\u7814\u7a76\u4e3b\u8981\u96c6\u4e2d\u5728\u610f\u7fa9 ( pp 116-23) \u4e0a\uff0c\u4e26\u4e14\u59cb\u7d42\u8207\u5be6\u969b\u53c3\u8207\u7684\u4eba\u985e\u4e3b\u9ad4\u76f8\u95dc ( p 128)\u3002 \u4ed6\u5f37\u8abf\u201c\u6c92\u6709\u6211\u7684\u5b58\u5728\u5c31\u6c92\u6709\u6f84\u660e clearing\u201d\uff08 p 113\uff09\u3002 \u7136\u800c\u5c0d\u65bc Sheehan \u4f86\u8aaa\uff0c\u4e16\u754c\u4e5f\u662f\u4e00\u7247\u6f84\u660e\uff0c\u56e0\u70ba\u6211\u5011\u53ea\u80fd\u6839\u64da\u4e16\u4fd7\u7684\u53ef\u80fd\u6027\u4f86\u6709\u610f\u7fa9\u5730\u7406\u89e3\u7269\u9ad4\u3002 \u9019\u610f\u5473\u8457\u5c0d Heidegger \u4f86\u8aaa\uff0c\u201c\u4e16\u754c\u5c31\u662f\u6211\u5011\u81ea\u5df1\uff0c\u4f5c\u70ba\u53ef\u7406\u89e3\u6027\u7684\u77e9\u9663\u800c\u88ab\u653e\u5927\u201d\uff08 p 125\uff09\u3002 \u7b2c 5 \u7ae0\u767c\u5c55\u4e86\u9019\u4e00\u9ede\uff0c\u8a8d\u70ba\u57fa\u790e\u672c\u9ad4\u8ad6\u7684\u76ee\u7684\u662f\u201c\u8868\u660e\u6709\u610f\u7fa9\u7684\u5b58\u5728\u2014\u2014\u2018\u4e00\u822c\u5b58\u5728\u2019\u2014\u2014\u662f\u5982\u4f55\u901a\u904e\u4eba\u985e\u7684\u958b\u653e\u6027\u4f5c\u70ba\u7a7a\u5730\u800c\u6210\u70ba\u53ef\u80fd\u7684\uff0c\u4e26\u4e14\u53ea\u767c\u751f\u5728\u4eba\u985e\u7684\u958b\u653e\u6027\u4e4b\u4e2d\u201d\uff08 p 134\uff09\u3002 Sheehan \u6574\u7406\u4e86\u5927\u91cf\u8a3c\u64da\uff0c\u8072\u7a31\u6b64\u5728\u4e4b\u9053\u4e0d\u61c9\u7ffb\u8b6f\u70ba \u201c\u9019\u88e1here\u201d \u6216 \u201c\u90a3\u88e1there\u201d\uff0c\u800c\u61c9\u7ffb\u8b6f\u70ba\u201c\u958b\u653e openedness\u201d\u6216\u201c\u958b\u653e the open\u201d( p 136-9)\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5728\u6ce8\u610f\u5230 Heidegger \u5c0d\u751f\u547d\u4f5c\u70ba\u53ef\u80fd\u6027\u7684\u958b\u653e\u6295\u5c04\u7684\u5927\u90e8\u5206\u89e3\u91cb\u6e90\u81ea Aristotle \u7684\u904b\u52d5 kin\u00easis\u6982\u5ff5 ( pp 139-42) \u4e4b\u5f8c\uff0cSheehan \u6700\u7d42\u6982\u8ff0\u4e86\u610f\u7fa9\u662f\u5982\u4f55\u5206\u914d\u7684 ( p 147)\uff0cSheehan \u8a8d\u70ba\u5b58\u5728\u7684\u7d50\u69cb\u5305\u542b\u5728\u4e00\u500b \u201c\u4e8c\u50f9 bivalent \u201d\u904b\u52d5\uff0c\u5373\u6211\u5011\u8d85\u8d8a\u4e8b\u7269\u4f46\u8fd4\u56de\u4ee5\u7279\u5b9a\u53ef\u80fd\u6027\u7684\u65b9\u5f0f\u63a5\u53d7\u5b83\u5011 ( p 150)\u3002 \u9019\u7a2e\u7d50\u69cb\u7531 Heidegger \u5c0d logos \u6216 Rede \u7684\u7406\u89e3\u8868\u9054\u51fa\u4f86\uff0c\u201c\u5c07\u4e00\u500b\u4eba\u81ea\u5df1\u7684\u5b58\u5728\u7d50\u69cb\u7d50\u5408\u5728\u4e00\u8d77\uff0c\u65e2\u662f\u53ef\u80fd\u6027\uff08\u88ab\u62cb\u5728\u524d\u65b9\uff09\u53c8\u662f\u73fe\u5be6\uff08\u56de\u6b78 return \uff09\u201d\u3002 Heidegger \u5b78\u8853\u7814\u7a76\u7684\u201c\u516c\u8a8d\u50b3\u7d71 received tradition \u201d\uff08\u5f9e de Waelhens \u958b\u59cb\uff09\u5f9e\u6839\u672c\u4e0a\u5ffd\u7565\u4e86\u9019\u4e00\u9ede\uff0cHeidegger \u5b78\u8853\u7814\u7a76\u6839\u64da\u201c\u7406\u89e3 understanding\u201d\u3001\u201c\u8abf\u548c attunement \u201d\u548c\u201c\u8a71\u8a9e  discusses \u201d\u4e09\u8005\u4f86\u89e3\u91cb\u5b58\u5728\u7684\u7d50\u69cb ( p 151)\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5728\u524d\u8ff0\u7684\u7ae0\u7bc0\u4e2d\uff0cSheehan \u63d0\u4f9b\u4e86\u5145\u5206\u7684\u8b49\u64da\u4f86\u652f\u6301\u9019\u4e00\u4e3b\u5f35\uff0c\u9019\u4e5f\u8a31\u5c31\u662f\u70ba\u751a\u9ebc\u4ed6\u50c5\u7528\u5169\u9801\u5c31\u99c1\u65a5\u4e86\u201c\u516c\u8a8d\u201d\u7684\u89c0\u9ede\u3002 \u4f46\u6b63\u5982 Sheehan \u81ea\u5df1\u627f\u8a8d\u7684\u90a3\u6a23\uff0cHeidegger \u5c0d\u201c\u5b58\u5728 being \u201d\u3001\u201c\u4e8b\u7269\u672c\u8eab the thing itself \u201d\u548c\u201c\u958b\u653e opening\u201d\/\u201c\u6f84\u660e clearing \u201d\u7b49\u8853\u8a9e\u7684\u4f7f\u7528\u5f80\u5f80\u542b\u7cca\u4e0d\u6e05\u4e14\u591a\u8b8a\uff0c\u5141\u8a31\u9032\u884c\u591a\u7a2e\u89e3\u91cb\u3002 \u6301\u7e8c\u53c3\u8207\u88ab\u5f15\u7528\u70ba\u6d41\u884c\u89c0\u9ede\u7684\u5b78\u8005\u7684\u7279\u5b9a\u7acb\u5834\uff0cSheehan \u5c07\u4ed6\u5011\u805a\u96c6\u5728\u4e00\u8d77\uff0c\u6703\u6709\u66f4\u591a\u7406\u7531\u652f\u6301 Sheehan \u5c0d\u201c\u516c\u8a8d\u201d\u89c0\u9ede\u7684\u89e3\u91cb\uff0c\u9019\u5169\u7a2e\u89c0\u9ede\u90fd\u53ef\u4ee5\u8aaa\u5f97\u5230\u6587\u672c,\u8a3c\u64da\u7684\u652f\u6301 .<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c 6 \u7ae0\u5168\u9762\u6982\u8ff0\u4e86 Heidegger \u7684\u201c\u6c7a\u5fc3 resolve\u201d \u548c\u201c\u7126\u616e Angst\u201d \u6982\u5ff5\uff0cSheehan \u5c07\u5176\u7a31\u70ba\u201cprotreptic \uff08\u524d\u4f38\u7684\uff09\u201d\u4ee5\u201c\u6210\u70ba\u4f60\u73fe\u5728\u7684\u6a23\u5b50\u201d( p 157)\u3002 \u6211\u5011\u53ef\u4ee5\u610f\u8b58\u5230 Heidegger \u7684\u524d\u4f38\u6027\uff0c\u56e0\u70ba\u6211\u5011\u5728\u52d5\u529b\u5b78\u4e0a\u88ab\u201c\u62c9\u4f38 stretched out\u201d\u4e86\uff0cSheehan \u8aaa Heidegger \u7528 \u201c\u6f5b\u5728\u8aa4\u5c0e potentially misleading \u201d \u548c \u201c\u4e0d\u6070\u7576 ill-termed\u201d \u7684\u8a5e \u201c\u6642\u9593\u6027 temporality\u201d \u4f86\u547d\u540d\u5b83 ( pp 168-9)\u3002 \u5728\u4ed6\u5c0d\u6642\u9593\u6027\u7684\u89e3\u91cb\u4e2d\uff0cSheehan \u512a\u5148\u8003\u616e\u4ed6\u65e9\u5148\u958b\u767c\u7684\u5b58\u5728\u7684\u4e8c\u50f9\u7d50\u69cb\u7279\u5fb5\uff0c\u9019\u5728\u5f88\u5927\u7a0b\u5ea6\u4e0a\u4f9d\u8cf4\u65bc\u4ed6\u81ea\u5df1\u7684\u89e3\u91cb\u548c\u7ffb\u8b6f ( pp 169-77)\u3002 \u4ed6\u7684\u89e3\u91cb\u6de1\u5316\u4e86\u6642\u9593\u6027\u7684\u6642\u9593\u7279\u5fb5\uff0c\u4f8b\u5982\uff0c\u8a8d\u70ba\u6839\u64da Heidegger \u5c0d Aristotle \u672c\u8cea\u6982\u5ff5\u7684\u89e3\u8b80\uff0c\u53ef\u4ee5\u66f4\u597d\u5730\u7406\u89e3 das Gewesen \uff08\u66fe\u662f\uff09\u548c Gewesenheit \uff08\u66fe\u5728\uff09(p 171)\u3002 Sheehan \u63d0\u4f9b\u4e86\u4e00\u500b\u975e\u5e38\u539f\u5275\u7684\u89e3\u91cb\uff0c\u9019\u6709\u52a9\u65bc\u7406\u89e3\u4e00\u4e9b\u56f0\u96e3\u7684\u6bb5\u843d\u3002 \u96d6\u7136 Sheehan \u53cd\u5c0d\u50c5\u6309\u6642\u9593\u9806\u5e8f\u6392\u5217\u7684\u6642\u9593\u6027\u89c0\u9ede\u662f\u6b63\u78ba\u7684\uff0c\u4f46\u8003\u616e\u5230Heidegger \u8072\u7a31 Being and Time \u4e2d\u95dc\u65bc\u6b77\u53f2\u6027\u7684\u662f\u6642\u9593\u6027\u90e8\u5206\u7684\u66f4\u5177\u9ad4\u5de5\u4f5c\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u90e8\u5206\u95dc\u6ce8\u5f8c\u671f Heidegger \u3002 \u7b2c 7 \u7ae0\u8072\u7a31\uff0cHeidegger \u64d4\u5fc3 \u201cBeing and Time \u201d \u7684\u5148\u9a57\u627f\u8afe\u4f7f\u610f\u7fa9\u770b\u8d77\u4f86\u597d\u50cf\u53ea\u662f\u7531\u4e3b\u9ad4\u5275\u9020\u7684 ( p 195)\uff0c\u4e26\u4e14\u5728\u5f8c\u4f86\u7684\u5de5\u4f5c\u4e2d\u65e8\u5728\u8868\u660e\u6e05\u7406\u4e0d\u4f9d\u8cf4\u65bc\u4e3b\u9ad4 ( p 205)\u3002 Sheehan \u5c0d \u201cthe open\u201d \u7684\u89e3\u91cb\u5074\u91cd\u65bc die Gegend ( pp 221-2) \u7684\u8c50\u5bcc\u8a5e\u6e90\uff0c\u8868\u660e \u201cBeing and Time \u201d \u7684\u672c\u9ad4\u8ad6\u5dee\u7570\u904e\u65bc\u72f9\u7a84\uff0c\u56e0\u70ba\u5b83\u4f9d\u8cf4\u65bc\u6f84\u660e\u3002 Sheehan \u5c0d Heidegger \u5411\u4ed6\u5f8c\u671f\u4f5c\u54c1\u904e\u6e21\u7684\u63cf\u8ff0\u7684\u6838\u5fc3\u662f 1930 \u5e74\u7684\u6f14\u8b1b \u201cOn the essence of truth \u201d\uff0cHeidegger \u5728\u6f14\u8b1b\u4e2d\u8072\u7a31\u5141\u8a31\u53ef\u7406\u89e3\u6027\u7684\u6e05\u6670\u5ea6\u5f9e\u6839\u672c\u4e0a\u4ecd\u7136\u662f\u4e0d\u53ef\u77e5\u7684\uff0cSheehan \u8a8d\u70ba\u9019\u4e00\u89c0\u9ede\u6307\u5c0e\u4e86\u5f8c\u4f86\u7684 Heidegger ( pp 226-7 )\uff0c\u672c\u7ae0\u5c0d Heidegger \u63cf\u8ff0\u3001\u5c55\u793a\u4e86\u4ed6\u601d\u60f3\u4e2d\u4e3b\u984c\u7684\u9ad8\u5ea6\u9023\u7e8c\u6027\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c 8 \u7ae0\u8ad6\u8b49\u4e86 Ereignis \uff08\u672c\u6709\uff09\u548c die Kehre \uff08\u8f49\u5411\uff09\u201c\u5be6\u969b\u4e0a\u547d\u540d\u4e86\u540c\u4e00\u4ef6\u4e8b\u201d\uff08 p 231\uff09\uff1a\u201c\u4eba\u985e\u5c0d\u5176\u52d5\u614b\u62cb\u51fa\u958b\u653e\u6027\u7684\u632a\u7528\u201d\uff08 p 241\uff09\u3002 \u5f15\u7528 Heidegger \u81ea\u5df1\u7684\u9673\u8ff0\uff0c\u5373 Ereignis \u4e0d\u662f\u901a\u5e38\u610f\u7fa9\u4e0a\u7684\u201c\u4e8b\u4ef6 event\u201d\uff0cSheehan \u8a8d\u70ba\uff0c\u201c\u632a\u7528 bringing something \u201d\uff0c\u5728\u5c07\u67d0\u7269\uff08\u5373\u6f84\u660e\uff09\u5e36\u5165\u8996\u91ce\u7684\u610f\u7fa9\u4e0a\uff0c\u66f4\u597d\u5730\u6355\u6349\u4e86\u9019\u500b\u8a5e\u7684\u8907\u96dc\u8a5e\u6e90 \uff08 p 235\uff09\u3002 \u800c die Kehre \u5c0d Sheehan \u4f86\u8aaa\u6700\u597d\u7684\u8868\u9054\u65b9\u5f0f\u662f\u201c\u632f\u76ea oscillation \u201d\uff0c\u5b83\u201c\u66f4\u6e05\u695a\u5730\u8aaa\u660e\u4e86Heidegger \u7684\u610f\u601d\u201d\uff0c\u5373\u5b58\u5728\u7684\u4e8c\u50f9\u7d50\u69cb ( p 239)\u3002 \u6487\u958b\u6709\u722d\u8b70\u7684\u7ffb\u8b6f\u9078\u64c7\u4e0d\u8ac7\uff0c\u96d6\u7136Sheehan \u7684\u5efa\u8b70\u6709\u8da3\u5730\u7406\u89e3\u4e86\u6587\u672c\u8b49\u64da\uff0c\u4f46\u4e0d\u6e05\u695a\u70ba\u4ec0\u9ebc\uff0c\u9451\u65bcSheehan \u81ea\u5df1\u7684\u6982\u5ff5\u6a19\u6e96\uff0c\u201c\u632a\u7528 appropriation\u201d\u4e0d\u80fd\u88ab\u7406\u89e3\u70ba\u4e00\u500b\u4e8b\u4ef6 ( p 234)\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ereignis \u548c die Kehre \u90fd\u8207 Heidegger \u7684\u5b58\u5728\u53f2\u6709\u95dc\uff0cSheehan \u5728\u7b2c 9 \u7ae0\u4e2d\u8a8d\u70ba\u61c9\u8a72\u5c07\u5176\u7406\u89e3\u70ba\u897f\u65b9\u601d\u60f3\u4e2d\u5404\u7a2e\u201c\u5206\u914d dispensations\u201d\u6216\u6f84\u660e\u7684\u6b77\u53f2 ( p 250)\u3002 Sheehan \u78ba\u5b9a\u4e86\u9019\u6bb5\u6b77\u53f2\u7684 4 \u500b\u7ae0\u7bc0 ( pp 252-61)\uff0c\u4ed6\u8a8d\u70ba\u4eba\u5011\u53ef\u80fd\u6703\u540c\u610fHeidegger \u5c0d\u73fe\u4ee3\u6280\u8853\u525d\u524a\u6027\u8cea\u7684\u8b3e\u7f75\uff0c\u4f46\u4e0d\u8a8d\u53ef\u5176\u80cc\u5f8c\u7684\u4fdd\u5b88\u4e3b\u7fa9\u3001\u7a2e\u65cf\u4e3b\u7fa9\u548c\u6c11\u65cf\u4e3b\u7fa9\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5728\u6700\u5f8c\u7684 \u201cCritical Reflection \u201d \u4e00\u7ae0\u4e2d\uff0cSheehan \u5ef6\u7e8c\u4e86\u9019\u4e00\u601d\u8def\uff0c\u5c0d Heidegger \u95dc\u65bc\u897f\u65b9\u73fe\u4ee3\u6027\u8870\u843d\u7684\u63cf\u8ff0\u9032\u884c\u4e86\u6df1\u601d\u719f\u616e\u7684\u6279\u5224\uff0c\u5c24\u5176\u662f\u5728\u4ed6\u95dc\u65bc\u6280\u8853\u7684\u4e3b\u8981\u8ad6\u6587\u4e2d\u3002 \u9664\u4e86\u4e0a\u8ff0\u7d50\u679c\u5916\uff0cSheehan \u9084\u8868\u660e Heidegger \u7684\u6558\u8ff0\u5728\u6b77\u53f2\u4e0a\u662f\u53ef\u7591\u7684 ( pp 289-90)\u3002 \u6700\u7d42\uff0cSheehan \u8a8d\u70ba Heidegger \u7684\u601d\u60f3\u6709\u4e00\u500b\u5be6\u8cea\u6027\u7684\u201c\u53ef\u6aa2\u7d22\u6838\u5fc3 retrievable core\u201d\uff08\u4e00\u7a2e\u95dc\u65bc\u6211\u5011\u5982\u4f55\u7406\u89e3\u4e16\u754c\u7684\u73fe\u8c61\u5b78\u89e3\u91cb\uff0c\u4f34\u96a8\u8457\u4e00\u500b\u76f8\u61c9\u7684\u524d\u4f38\u4f86\u904e\u6211\u5011\u7684\u751f\u6d3b\uff09\uff0c\u9019\u8207\u4ed6\u7684\u653f\u6cbb\u627f\u8afe\u662f\u5206\u958b\u7684\uff08 p 266\uff09\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u501f\u52a9\u5c0d\u539f\u59cb\u6750\u6599\u7684\u8a73\u76e1\u638c\u63e1\uff0cSheehan \u5c0dHeidegger \u7684\u767c\u5c55\u548c\u4ed6\u7684\u8a31\u591a\u95dc\u9375\u6982\u5ff5\u63d0\u4f9b\u4e86\u5408\u7406\u7684\u89e3\u91cb\uff0c\u8ad6\u8a3c\u4e86\u4ed6\u7684\u601d\u60f3\u5f9e\u982d\u5230\u5c3e\u90fd\u662f\u73fe\u8c61\u5b78\u7684\u3002 \u8ad6\u8a3c\u8cbc\u8fd1\u6587\u672c\uff0c\u901a\u5e38\u53ef\u4ee5\u5728\u8173\u8a3b\u4e2d\u67e5\u95b1\uff08\u901a\u5e38\u662f\u539f\u6587\uff09\u3002 \u7136\u800c\uff0cSheehan \u7684\u7814\u7a76\u4f9d\u8cf4\u65bc\u4e00\u4e9b\u7ffb\u8b6f\u6c7a\u5b9a\uff08\u4f8b\u5982\uff0c\u9664\u4e86\u4e0a\u8ff0\u90a3\u4e9b\u4e4b\u5916\uff0c\u4e00\u4e9b\u8b80\u8005\u6703\u53cd\u5c0d\u5c07 Sein ( p 194)\u3001das Sein selbst ( p 199) \u548c Seyn ( pp 240; 247) \u7684\u95b1\u8b80\u4f5c\u70ba\u201c\u6f84\u660e\u201d\uff09 \u3002 \u66f8\u4e2d\u660e\u986f\u6c92\u6709\u8a0e\u8ad6 Heidegger \u95dc\u65bc\u85dd\u8853\u7684\u8457\u4f5c\uff0c\u5c24\u5176\u662f\u8a69\u6b4c\uff0c\u4ed6\u8072\u7a31\u5728\u5f8c\u4f86\u7684\u4f5c\u54c1\u4e2d\u63ed\u793a\u4e86\u6700\u6839\u672c\u7684\u8a69\u6b4c\u3002 \u9451\u65bc Sheehan \u4e00\u518d\u6307\u51fa\u5927\u591a\u6578\u73fe\u5b58 Heidegger \u5b78\u8853\u7814\u7a76\u7684\u5931\u6557\uff08\u901a\u5e38\u6c92\u6709\u9ede\u540d\u548c\u63a5\u89f8\u7279\u5b9a\u4eba\u7269\uff09\uff0c\u5c0d\u4e8c\u624b\u6587\u737b\u7684\u66f4\u591a\u8a0e\u8ad6\u6703\u8b93\u4e0d\u592a\u719f\u6089\u89e3\u91cb\u6027\u8faf\u8ad6\u7684\u8b80\u8005\u66f4\u597d\u5730\u7406\u89e3\u5e0c\u6069\u4e3b\u5f35\u7684\u7368\u5275\u6027\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7e3d\u800c\u8a00\u4e4b\uff0c\u9019\u9805\u7814\u7a76\u5c0d Heidegger \u7684\u601d\u60f3\u63d0\u4f9b\u4e86\u7368\u7279\u7684\u3001\u4ee4\u4eba\u4fe1\u670d\u7684\u8ad6\u64da\uff0c\u4e26\u5c0d\u5176\u6210\u529f\u3001\u5931\u6557\u548c\u512a\u9ede\u9032\u884c\u4e86\u5be9\u614e\u7684\u8a55\u50f9\u3002 \u5b83\u61c9\u8a72\u6210\u70ba\u672a\u4f86  Heidegger  \u5b78\u8853\u7814\u7a76\u7684\u4e00\u500b\u91cd\u8981\u53c3\u8003\u9ede\u3002<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u5c0d Heidegger \u7684\u8208\u8da3\u7531\u4f86\u5df2\u4e45\u3002\u4f46\u8981\u5f04\u61c2\u4ed6\u6050\u6015\u4eca\u751f\u96e3\u70ba\u3002\u96e3\u5728\u5176\u4f5c\u54c1\u8c50\u5bcc\uff0c\u5df2\u51fa\u7248\u7684\u5168\u96c6\u7248\u4e5f\u5df2\u904e\u767e\uff0c\u52a0\u4e0aHeidegger\u559c\u6b61\u5efa\u69cb\u65b0\u8fad\u66f4\u52a0\u4e0a\u4e00\u5c64\u96e3\u4e2d\u4e4b\u96e3\u3002\u5728 Heidegger \u7684\u773e\u591a\u7814\u7a76\u4f5c\u54c1\u4e2d\uff0c\u5076\u9047 Thomas Sheehan&nbsp;\u7684 &#8220;Making Sense of Heidegger: A Paradigm Shif&#8221;&nbsp;\u3002\u5728\u66f8\u4e2d Sheehan \u8a8d\u70ba\uff0c\u5927\u591a\u6578\u5c0d Heidegger \u53ca\u5176\u54f2\u5b78\u767c\u5c55\u7684\u63cf\u8ff0\u90fd\u6c92\u6709\u770b\u5230\u4ed6\u611f\u8208\u8da3\u7684\u662f\u89e3\u91cb\u5b58\u6709 being \u7684\u6771\u897f\uff0c\u800c\u4e0d\u662f\u5b58\u5728\u672c\u8eab being itself ( p 16)\u3002&nbsp;Heidegger \u6c92\u6709\u8ffd\u6c42\u5c0d\u5b58\u5728\u7684\u5f62\u4e0a\u5b78\u63a2\u7a76\uff0c\u800c\u662f\u8ffd\u6c42\u5c0d\u4eba\u985e\u4e3b\u89c0\u6027\u6709\u610f\u7fa9\u7684\u5b58\u5728\u7684\u201c\u5f62\u4e0a\u5b78\u63a2\u7a76 meta-metaphysical inquiry\u201d\uff08 p 15\uff09\u3002 Sheehan \u8ad6\u8b49\u4e86\u4e09\u500b\u5ee3\u6cdb\u7684\u4e3b\u5f35\uff1a # \u201c Heidegger \u7684\u4f5c\u54c1\u5f9e\u982d\u5230\u5c3e\u90fd\u662f\u73fe\u8c61\u5b78\u7684\u201d\uff1b # \u201c\u5b58\u5728 das Sein &hellip; <a href=\"http:\/\/philosophers.org\/ckf\/2023\/03\/24\/making-sense-of-heidegger-a-paradigm-shift\/\">Continue reading <span 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