{"id":8823,"date":"2023-03-31T02:09:22","date_gmt":"2023-03-31T02:09:22","guid":{"rendered":"http:\/\/philosophers.org\/ckf\/?p=8823"},"modified":"2023-03-31T02:09:27","modified_gmt":"2023-03-31T02:09:27","slug":"the-omnibus-homo-sacer-soverign-power-and-bare-life","status":"publish","type":"post","link":"http:\/\/philosophers.org\/ckf\/2023\/03\/31\/the-omnibus-homo-sacer-soverign-power-and-bare-life\/","title":{"rendered":"The Omnibus Homo Sacer: Soverign Power and Bare Life"},"content":{"rendered":"\n

\u9996\u5148\uff0c Giorgio Agamben \u7684 \u201dThe Omnibus Homo Sacer: Soverign Power and Bare Life\u201d(TOHS)<\/a> \u662f\u7531 1990 \u5e74\u81f3 2015 \u5e74\u9593\u5beb\u7684\u4e5d\u5377\u300a\u795e\u8056\u4eba\/\u7272\u4eba the Homo Sacer series\u300b\u7cfb\u5217\u7d44\u6210\uff0c\u5b83\u5411\u8b80\u8005\u63d0\u51fa\u4e86\u4e00\u500b\u4ee4\u4eba\u8cbb\u89e3\u7684\u554f\u984c\uff1a\u300a\u795e\u8056\u4eba\/\u7272\u4eba the Homo Sacer series\u300b\u7684\u4e5d\u5377\u662f\u5426\u69cb\u6210\u4e86\u4e00\u500b\u7d50\u69cb\u6e05\u6670\u7684\u7406\u8ad6\u9ad4\u7cfb\uff0c\u4f8b\u5982 Hegel \u7684 \u201d Encyclopaedia of the Philosophical Sciences\u201d<\/em>\uff1f \u6216\u8005\u9019\u4e9b\u4e0d\u540c\u7684\u7ae0\u7bc0\u53ea\u662f\u96a8\u610f\u5730\u62fc\u6e4a\u5728\u4e00\u8d77\u69cb\u6210\u4e86\u9019\u500b\u7d9c\u5408\u96c6\u5408\uff0c\u5c31\u50cfJacques Derrida\u7684 \u201cMargins of Philosophy”<\/em>\u7684\u4e0d\u540c\u6587\u672c\u4e00\u6a23\uff0c\u53ea\u6709\u901a\u904e\u4ed6\u5011\u7684\u89e3\u69cb\u65b9\u6cd5\u624d\u80fd\u7d71\u4e00\u8d77\u4f86\uff1f Agamben\u7684 TOHS\uff081336 \u9801\uff01\uff09\u7d14\u7cb9\u7684\u767e\u79d1\u5168\u66f8\u5f0f\u7bc4\u570d\u548c\u8fd1\u4e4e\u8056\u7d93\u7684\u5206\u91cf\u7121\u7591\u5275\u9020\u4e86\u4e00\u500b\u5047\u8a2d\uff0c\u5373\u5176\u80cc\u5f8c\u6709\u4e00\u500b\u7d50\u69cb\u6e05\u6670\u7684\u7406\u8ad6\u9ad4\u7cfb\uff0c\u5118\u7ba1\u9019\u500b\u5047\u8a2d\u88abAgamben\u7684\u5de8\u8457\u6240\u6db5\u84cb\u7684\u4e3b\u984c\u7684\u4ee4\u4eba\u773c\u82b1\u7e5a\u4e82\u7684\u591a\u6a23\u6027\u6240\u63a9\u84cb\uff1a\u7531\u9b4f\u746a\u5fb7\u570b\u653f\u6cbb\u795e\u5b78\u5230\u795e\u8056\u7684\u7f85\u99ac\u5929\u4e3b\u6559\u79ae\u5100\uff0c\u5f9e\u65b9\u6fdf\u6703\u4fee\u9053\u9662\u5230\u7d0d\u7cb9\u96c6\u4e2d\u71df\u3002 \u66f4\u8b93\u8b80\u8005\u611f\u5230\u56f0\u60d1\u7684\u662f\uff0c\u76ee\u524d Homo Sacer \u5377\u6309\u9806\u5e8f\u7de8\u865f\u7684\u7ae0\u7bc0\uff08I\u3001II.1\u3001II.2 \u7b49\uff09\u51fa\u73fe\u7684\u9806\u5e8f\u8207\u5b83\u5011\u7684\u51fa\u7248\u9806\u5e8f\u4e0d\u7b26\uff0c\u9019\u6216\u8a31\u8868\u660e\u4e00\u500b\u7e3d\u9ad4\u7d50\u69cb\u7684\u5f15\u4eba\u6ce8\u76ee\u7684\u5916\u89c0\u53ef\u80fd\u662f\u4f5c\u8005\u5f8c\u4f86\u5f37\u52a0\u7684\uff0c\u8a66\u5716\u4f7f TOHS \u770b\u8d77\u4f86\u50cf\u897f\u6b50\u653f\u6cbb\u795e\u5b78\u7684\u7d93\u5178\u5091\u4f5c\u3002 <\/p>\n\n\n\n

Giorgio Agamben \u7684 TOHS\u66f8\u4e2d\u5148\u5f8c\u51fa\u7248\u82f1\u8b6f\u53ca\u4e2d\u8b6f\u7684\u5404\u5206\u518c\u70ba\uff1a  <\/p>\n\n\n\n

\u300a\u795e\u5723\u4eba\uff1a\u81f3\u9ad8\u6743\u529b\u4e0e\u8d64\u88f8\u751f\u547d\u300b\uff08Homo Sacer: Sovereign Power and Bare Life<\/a> (1995)\uff09 <\/p>\n\n\n\n

\u300a\u4f8b\u5916\u72c0\u614b\u300b\uff08State of Exception<\/a>. Homo Sacer II, 1 (2003)\uff09\uff08Stato di Eccezione\uff09 <\/p>\n\n\n\n

\u300a\u5185\u6218\u300b\u201cStasis: Civil War as a Political Paradigm<\/a>. Homo Sacer II, 2 (2015)\u201d <\/p>\n\n\n\n

\u300a\u8bed\u8a00\u7684\u5723\u793c\uff1a\u8a93\u8a00\u8003\u53e4\u5b66\u300b\uff08The Sacrament of Language: An Archaeology of the Oath<\/a>. Homo Sacer II, 3(2008)\uff09 <\/p>\n\n\n\n

\u300a\u738b\u56fd\u4e0e\u8363\u8000\uff1a\u5b89\u6d4e\u4e0e\u6cbb\u7406\u7684\u795e\u5b66\u8c31\u7cfb\u300b\uff08The Kingdom and the Glory: For a Theological Genealogy of Economy and Government<\/a>. Homo Sacer II, 4 (2007)\uff09 <\/p>\n\n\n\n

\u300a\u4e3b\u4e1a\uff1a\u8d23\u4efb\u8003\u53e4\u5b66\u300b\u201c Opus Dei: An Archeology of Duty<\/a>. Homo Sacer II, 5 (2013)\u201d <\/p>\n\n\n\n

\u201cRemnants of Auschwitz: The Witness and the Archive<\/a>. Homo Sacer III (1998)\u201d <\/p>\n\n\n\n

\u300a\u81f3\u9ad8\u7684\u6e05\u8d2b\u300b\u00a0\u00a0\u201cThe Highest Poverty: Monastic Rules and Forms-of-Life<\/a>. Homo Sacer IV, 1 (2013)\u201d <\/p>\n\n\n\n

\u201cThe Use of Bodies<\/a>. Homo Sacer IV, 2 (2016)\u201d<\/p>\n\n\n\n

\u5728 1968 \u5e74 5 \u6708\u7684\u5df4\u9ece\u5b78\u751f\u8d77\u7fa9\u5931\u6557\u4ee5\u53ca 1970 \u5e74\u4ee3\u6cd5\u570b\u3001\u5fb7\u570b\u548c\u7f8e\u570b\u5b78\u751f\u904b\u52d5\u8207\u897f\u65b9\u8cc7\u672c\u4e3b\u7fa9\u6c11\u4e3b\u570b\u5bb6\u5fb9\u5e95\u6c7a\u88c2\u4e4b\u5f8c\uff0c\u6cd5\u570b\u54f2\u5b78\u754c\u6240\u8b02\u7684\u201c68 \u601d\u60f3\u201d\u767c\u751f\u4e86\u4ec0\u9ebc\uff1f \u7b54\u6848\u7576\u7136\u662f\u5b83\u8b8a\u6210\u4e86\u6240\u8b02\u7684\u201c68 \u5f8c\u601d\u60f3\u201d\uff0c\u5118\u7ba1\u5f9e\u6279\u5224\u6027\u8a0e\u8ad6\u4e2d\u4e26\u4e0d\u6e05\u695a 68 \u5f8c\u601d\u60f3\u7a76\u7adf\u662f\u4ec0\u9ebc\u3002 68 \u5e74\u5f8c\u7684\u601d\u60f3\u662f\u5426\u5c0d\u6ce2\u862d\u3001\u6377\u514b\u65af\u6d1b\u4f10\u514b\u548c\u6771\u5fb7\u7684\u6c11\u4e3b\u5316\u9769\u547d\u505a\u51fa\u4e86\u8ca2\u737b\uff0c\u9019\u4e9b\u9769\u547d\u5c0e\u81f4\u4e86\u8607\u806f\u5171\u7522\u4e3b\u7fa9\u885b\u661f\u653f\u6b0a\u7684\u57ae\u53f0\uff0c\u9019\u662f\u4e00\u500b\u8d85\u51fa\u672c\u6587\u7c21\u77ed\u56de\u9867\u7bc4\u570d\u7684\u6709\u8da3\u554f\u984c\u3002 \u4f46\u662f\uff0c\u5982\u679c 68 \u5e74\u7684\u601d\u60f3\u53ef\u4ee5\u88ab\u63cf\u8ff0\u70ba Freud\u3001Hegel \u548c\u99ac\u514b\u65af\u4e3b\u7fa9\u7406\u8ad6\u7684\u5947\u602a\u7d50\u5408\uff0c\u4f8b\u5982\u5728Guy Debord \u7684 \u201d The Society of the Spectacle<\/a>\u300a\u666f\u89c0\u793e\u6703\u300b\u201d \u548c Deleuze \u8207 Guattar \u5408\u8457\u7684 \u201cAnti-Oedipus<\/a>\u300a\u53cd\u4fc4\u72c4\u6d66\u65af\u300b\u201d \u4e2d\u767c\u73fe\u7684\uff0c\u90a3\u9ebc 68 \u5e74\u5f8c\u7684\u601d\u60f3\u63a1\u53d6\u4e86\u5169\u7a2e\u622a\u7136\u4e0d\u540c\u7684\u5f62\u5f0f\u5c0d Freud\/Hegel\/\u99ac\u514b\u601d\u4e3b\u7fa9\u7d9c\u5408\u7684\u5931\u6557\u7684\u53cd\u61c9\uff1a\u9996\u5148\uff0cNeitzsche \u7684\u5f62\u5f0f\uff0c\u5728Jacques Derrida \uff08\u2019The Ends of Man\u2019, in \u201cMargins of Philosophy<\/a>-Harvester Press\u201d (1982), p 109\uff09\u548c Michel Foucault\uff08\u201dThe Will to Know<\/a>\u201d \u53ca \u201cPower\/Knowledge<\/a>\u201d \u8b1b\u5ea7\uff09\u7684\u7576\u4ee3\u6587\u672c\u4e2d\u986f\u800c\u6613\u898b\uff1b \u5176\u6b21\uff0c\u5f8c\u99ac\u514b\u601d\u4e3b\u7fa9\u7684\u653f\u6cbb\u795e\u5b78\u8b8a\u9ad4\u4ee5 Derrida \u7684 \u201d Acts of Religion<\/a>\u201d\u3001Jean-Luc Nancy\u2019\u7684 \u201d The Inoperative Community<\/a><\/em>\u201d \u548cGiorgio Agamben\u7684 \u201cThe Coming Community<\/a><\/em>\u201d \u70ba\u4f8b\u3002 \u5118\u7ba1 Agamben \u5728\u63a5\u53d7 Lotta Continua<\/a> \u7684 Adriano Sofri <\/a> \u63a1\u8a2a<\/a>\u6642\u66fe\u8072\u7a31 \u201c\u5c0d 68 \u5e74\u4e00\u9ede\u4e5f\u4e0d\u6eff\u610f\u201d\uff0c\u4f46\u4ed6\u8207\u610f\u5927\u5229\u6fc0\u9032\u653f\u6cbb\u7684\u806f\u7e6b\u57281970 \u5e74\u4ed6\u767c\u8868\u7684\u7b2c\u4e00\u7bc7\u8ad6\u6587 \u201dOn the Limits of Violence<\/em><\/a>\u201d <\/em>\u4e2d\u986f\u800c\u6613\u898b\u3002Agamben \u7684 TOHS \u4e5f\u8a31\u662f\u7576\u4ee3\u5834\u666f\u4e2d\u4ecd\u7136\u5b58\u5728\u7684 68 \u5f8c\u601d\u60f3\u7684\u6700\u597d\u4f8b\u5b50\uff0c\u6b63\u662f\u56e0\u70ba\u5b83\u63cf\u8ff0\u4e86\u4e00\u500b\u80fd\u5920\u6279\u5224 20 \u4e16\u7d00\u897f\u65b9\u7684\u5f8c\u99ac\u514b\u601d\u4e3b\u7fa9\u7406\u8ad6\u9ad4\u7cfb\u548c\u6771\u6b50\u6975\u6b0a\u4e3b\u7fa9\u570b\u5bb6\uff0c\u5b83\u5011\u662f 68 \u5e74\u5f8c\u6279\u8a55\u7684\u76ee\u6a19\u3002 \u7136\u800c\uff0cAgamben \u7684\u653f\u6cbb\u795e\u5b78\u662f\u5426\u4e5f\u6210\u529f\u5730\u63cf\u8ff0\u4e86\u62b5\u6297\u548c\u53cd\u5c0d 21 \u4e16\u7d00\u591a\u570b\u8cc7\u672c\u4e3b\u7fa9\u5236\u5ea6\u7684\u6709\u6548\u5be6\u8e10\uff0c\u9019\u4ecd\u7136\u662f\u53e6\u4e00\u500b\u554f\u984c\u3002 \u00a0<\/p>\n\n\n\n

\u4f5c\u70ba 68 \u5f8c\u601d\u60f3\u7684\u7576\u4ee3\u4f8b\u5b50\uff0cAgamben \u7684 TOHS\u7684\u4e5d\u5377\u300a\u795e\u8056\u4eba\/\u7272\u4eba the Homo Sacer series\u300b\u7cfb\u5217\uff0c\u81f3\u5c11\u8b49\u660e\u4e86\u5c0d\u65af\u5927\u6797\u5171\u7522\u4e3b\u7fa9\u570b\u5bb6\u9032\u884c\u5f8c\u99ac\u514b\u601d\u4e3b\u7fa9\u7406\u8ad6\u4ee5\u53ca\u5fb7\u570b\u570b\u5bb6\u793e\u6703\u4e3b\u7fa9\u653f\u6b0a\u7684\u6279\u5224\u662f\u53ef\u80fd\u7684\uff0c\u5f9eMax Weber\u3001Carl Schmitt\u548cWalter Benjamin\u7684\u9b4f\u746a\u5fb7\u570b\u653f\u6cbb\u795e\u5b78\u7684\u9673\u820a\u89c0\u9ede\u4f86\u770b\uff0c\u4ed6\u5011\u7684\u4f5c\u54c1\u662f\u5728 1930 \u5e74\u4ee3\u5171\u7522\u4e3b\u7fa9\u548c\u6cd5\u897f\u65af\u4e3b\u7fa9\u4e4b\u9593\u7684\u9b25\u722d\u4e2d\u9812\u5e03\u7684\u3002 \u7c21\u800c\u8a00\u4e4b\uff0cHomo Sacer<\/em> \u7cfb\u5217\u7684\u524d\u4e09\u5377\u2014\u2014\u201cHomo Sacer: Sovereign Power and Bare Life<\/em>\u201d\u3001\u201d State of Exception\u201d <\/em>\u548c \u201d Stasis: Civil War as a Political Paradigm<\/em>\u201d\uff1a\u4f5c\u70ba\u653f\u6cbb\u7bc4\u5f0f\u7684\u5167\u6230\u2014\u2014\u4e3b\u8981\u95dc\u6ce8\u5c0d\u65af\u5927\u6797\u4e3b\u7fa9\u4fc4\u7f85\u65af\u548c\u7d0d\u7cb9\u5fb7\u570b\u7684\u6279\u5224\uff0c\u5176\u4e2d \u5728\u6c38\u4e45\u7684\u201c\u4f8b\u5916\u72c0\u614b state of exception\u201d\u6216\u201c\u7dca\u6025\u72c0\u614b state of emergency\u201d\uff08\u5373\u6050\u6016\u7d71\u6cbb\uff09\u4e0b\u7d71\u6cbb\u7684\u4e3b\u6b0a\u6b0a\u529b\uff0c\u901a\u904e\u76f4\u63a5\u5c0d\u5176\u516c\u6c11\u7684\u8eab\u9ad4\u884c\u4f7f\u66b4\u529b\u58df\u65b7\u6b0a\uff0c\u4f7f\u4ed6\u5011\u6dea\u70ba\u65af\u5927\u6797\u4e3b\u7fa9\u53e4\u62c9\u683c\u548c\u7d0d\u7cb9\u6b7b\u4ea1\u96c6\u4e2d\u71df\u4e2d\u7684\u751f\u7269\u6709\u6a5f\u9ad4\u7684\u201c\u8d64\u88f8\u88f8\u7684\u751f\u547d bare lives\u201d\u3002 \u76f8\u6bd4\u4e4b\u4e0b\uff0cHomo Sacer<\/em> \u7cfb\u5217\u7684\u5169\u90e8\u6838\u5fc3\u8457\u4f5c\u2014\u2014\u201cThe Kingdom and the Glory: For a Theological Genealogy of Economy and Government<\/em>\u201d \u548c \u201d Opus Dei: An Archeology of Duty<\/em>\u201d\u2014\u2014\u81f4\u529b\u65bc\u6279\u5224\u897f\u6b50\u8cc7\u7522\u968e\u7d1a\u8cc7\u672c\u4e3b\u7fa9\u6c11\u4e3b\u570b\u5bb6\uff0c Agamben \u8a8d\u70ba\uff0c\u53ef\u4ee5\u5728\u5929\u4e3b\u6559\u79ae\u5100\u7b49\u7d1a\u5236\u5ea6\u548c\u795e\u8056\u7f85\u99ac\u5929\u4e3b\u6559\u6559\u7236\u6240\u63cf\u8ff0\u7684\u57fa\u7763\u6559\u6551\u8d16\u7d93\u6fdf\u4e2d\u8fa8\u5225\u51fa\u7528\u65bc\u5c0d\u751f\u7269\u4eba\u985e\u9032\u884c\u5b98\u50da\u7ba1\u7406\u7684\u751f\u547d\u653f\u6cbb\u884c\u653f\u7cfb\u7d71\u3002 \u5728 Agamben \u7684\u653f\u6cbb\u795e\u5b78\u4e2d\uff0c\u5929\u4e3b\u6559\u79ae\u5100\u7b49\u7d1a\u5236\u5ea6\u88ab\u8996\u70ba\u897f\u65b9\u6c11\u4e3b\u570b\u5bb6\u5b98\u50da\u653f\u5e9c\u9ad4\u7cfb\u7684\u7bc4\u4f8b\uff0c\u5728\u9019\u7a2e\u9ad4\u7cfb\u4e2d\uff0c\u4e3b\u9ad4\u5316\u7684\u500b\u4eba\u50cf\u4e16\u4fd7\u5316\u7684\u7267\u5e2b\u4e00\u6a23\u5c65\u884c\u4ed6\u5011\u7684\u8077\u8cac\uff0c\u800c\u4e0d\u8a8d\u540c\u4ed6\u5011\u56b4\u683c\u898f\u5b9a\u7684\u89d2\u8272\uff0c\u800c\u57fa\u7763\u6559\u7684\u6551\u8d16\u7d93\u6fdf\uff08\u4e0d\u5b58\u5728\u6216\u770b\u4e0d\u898b\u7684\u795e\u5c0d\u4e16\u754c\u7684\u795e\u8056\u6cbb\u7406\uff09\u88ab\u8996\u70ba\u7576\u4ee3\u8cc7\u672c\u4e3b\u7fa9\u4e16\u754c\u9ad4\u7cfb\u7684\u539f\u578b\uff0c\u5728\u9019\u7a2e\u9ad4\u7cfb\u4e2d\uff0c\u4e3b\u6b0a\u66b4\u529b\u66f4\u9593\u63a5\u5730\u65bd\u52a0\u65bc\u5176\u81e3\u6c11\u7684\u5ba2\u89c0\u8eab\u9ad4\u4e0a\uff0c\u4ee5\u4f7f\u4ed6\u5011\u6c92\u6709\u4e3b\u6b0a\u7684\u76f4\u63a5\u5e72\u9810\u4e0b \u201d \u9760\u81ea\u5df1\u5de5\u4f5c work by themselves\u201d<\/p>\n\n\n\n

\u90a3\u9ebc\uff0c\u5c07\u9019\u4e9b\u4e0d\u540c\u7684\u66f8\u518c\u653e\u5728\u4e00\u8d77\u63cf\u8ff0\u4e86 Agamben \u653f\u6cbb\u795e\u5b78\u7684 \u201c\u5169\u7a2e\u7bc4\u5f0f the two paradigms\u201d\uff0c\u5982 Michel Foucault \u6240\u8aac\u7684\uff0c\u9019\u5169\u7a2e\u7bc4\u5f0f\u53ef\u80fd\u88ab\u7a31\u70ba \u201c\u4e3b\u6b0a\u8207\u6cd5\u5f8b\u7bc4\u5f0f the sovereign-and-law paradigm\u201d \u548c \u201c\u751f\u547d\u653f\u6cbb\u6cbb\u7406\u7bc4\u5f0f the biopolitical governmentality paradigm\u201d\uff0c\u7576\u4ee3\u4eba\u985e\u88ab\u69cb\u6210\u70ba\u4e3b\u9ad4\uff0c\u4e26\u5728 21 \u4e16\u7d00\u591a\u570b\u8cc7\u672c\u4e3b\u7fa9\u9ad4\u7cfb\u4e2d \u201c\u9760\u81ea\u5df1\u5de5\u4f5c\u201d \uff0c\u5b83\u5011\u69cb\u6210\u4e86 \u201c\u96d9\u80de\u80ce the twin poles\u201d \u201c\u653f\u6cbb\u6a5f\u5668 the political machine\u201d \u7684\u5169\u6975\u3002 Homo Sacer \u7bc4\u5f0f\uff08\u4e3b\u6b0a\u8207\u6cd5\u5f8b\u7bc4\u5f0f\uff09\u5728 \u201d Remnants of Auschwitz\u201d <\/em>\u4e2d\u5c0d\u7d0d\u7cb9\u96c6\u4e2d\u71df\u56da\u72af\uff08\u7a46\u65af\u6797\uff09\u7684\u63cf\u8ff0\u4e2d\u9054\u5230\u4e86\u5012\u6578\u7b2c\u4e8c\u500b\u9673\u8ff0\uff0c\u5b83\u63d0\u4f9b\u4e86\u4e3b\u6b0a\u6b0a\u529b\u5982\u4f55\u5c07\u5176\u5351\u9119\u7684\u81e3\u6c11\u8cb6\u4f4e\u70ba\u6700\u5f15\u4eba\u6ce8\u76ee\u7684\u4f8b\u5b50\uff0c\u88ab\u525d\u596a\u4e86\u6240\u6709\u516c\u6c11\u6b0a\u5229\u548c\u4eba\u6b0a\u7684 \u201c\u8d64\u88f8\u7684\u751f\u547d bare lives\u201d\u3002 The Kingdom and Glory <\/em>\u7bc4\u5f0f\uff08\u751f\u547d\u653f\u6cbb\u6cbb\u7406\u7bc4\u5f0f\uff09\u5728 \u201cThe Highest Poverty: Monastic Rules and Forms-of-Life<\/em>\u201d \u4e2d\u9054\u5230\u5012\u6578\u7b2c\u4e8c\u500b\u9673\u8ff0\uff0c\u5176\u4e2d\u63cf\u8ff0\u4e86\u65b9\u6fdf\u6703\u4fee\u9053\u9662\u793e\u5340\uff0c\u5176\u4e2d\u8056\u9910\u8005\uff08\u65b9\u6fdf\u5404\u6703\u50e7\u4fb6\uff09\u9664\u4e86\u56b4\u683c\u4f7f\u7528\u5916\uff0c\u5c0d\u4ed6\u5011\u7684\u4e16\u4fd7\u7269\u54c1\u4e0d\u4e3b\u5f35\u4efb\u4f55\u8ca1\u7522\u6b0a\u3002\u5728\u9019\u7a2e\u60c5\u6cc1\u4e0b\uff0c\u4fee\u9053\u58eb\u4e3b\u9ad4\u7684\u201c\u8d64\u88f8\u751f\u547d\u201d\u8207\u56b4\u683c\u9075\u5b88\u4fee\u9053\u9662\u898f\u5247\u201c\u7121\u9918without remainder\u201d\u76f8\u543b\u5408\uff0c\u9019\u662f\u4e00\u7a2e\u5178\u578b\u7684 \u201c\u751f\u6d3b\u65b9\u5f0f form-of-life\u201d\uff1a\u57fa\u7763\u6559\u6a21\u4eff\u57fa\u7763\u3002 \u7136\u5f8c\uff0c\u9019\u7a2e\u57fa\u7763\u6559\u5171\u7522\u4e3b\u7fa9\u7bc4\u5f0f\uff0c\u9023\u540c\u5176\u53cd\u57fa\u7763\u6559\u7684\u539f\u578b\uff08 Rabelais \u7684 Theleme\u4fee\u9053\u9662\u548c Sade \u7684\u7d22\u591a\u746aSodom<\/a> \uff09\uff0c\u70ba Agamben \u5728\u5176\u65e9\u671f\u8457\u4f5c \u201d The Coming Community<\/em>\u201d \u4e2d\u63cf\u8ff0\u7684\u5f8c\u57fa\u7763\u6559\u7121\u653f\u5e9c\u4e3b\u7fa9\u5171\u540c\u9ad4\u5efa\u7acb\u4e86\u539f\u578b\u3002 \u6700\u5f8c\uff0c\u5728 \u201d The Use of Bodies<\/em>\u201d \u4e2d\uff0cAgamben \u8a66\u5716\u901a\u904eAristotle \u7684 \u201d Politics\u201d <\/em>\u548c Hegel \u7684 \u201d Phenomenology\u201d <\/em>\u7684\u4e3b\u5974\u8faf\u8b49\u6cd5\u4f86\u53d6\u4ee3\u897f\u65b9\u5f62\u4e0a\u5b78\u5728\u6c89\u601d\u8207\u5de5\u4f5c\u3001\u5b58\u5728\u8207\u5be6\u8e10\u3001\u6216\u516c\u5171\u9818\u57df\u8207\u79c1\u4eba\u9818\u57df\u4e4b\u9593\u7684\u5206\u88c2\uff0c\u4e26\u63cf\u8ff0\u5f9e\u4e3b\u6b0a\u6b0a\u529b\u548c\u8cc7\u672c\u4e3b\u7fa9\u751f\u7522\u529b\u7684\u675f\u7e1b\u4e2d\u89e3\u653e\u51fa\u4f86\u7684\u81ea\u6211\u7ba1\u7406\u500b\u4eba\u7684\u201c\u751f\u6d3b\u65b9\u5f0f the forms-of-life\u201d\u3002 \u9019\u662f\u70cf\u6258\u90a6\u5f0f\u7684\u7121\u653f\u5e9c\u4e3b\u7fa9\u5171\u540c\u9ad4\uff0cAgamben\u76f8\u4fe1\uff0c\u5b83\u5b58\u5728\u65bc\u897f\u6b50\u6c11\u4e3b\u570b\u5bb6\u4e3b\u6b0a\u6b0a\u529b\u4e4b\u5916\u7684\u67d0\u500b\u5730\u65b9\u3002 <\/p>\n\n\n\n

Giorgio Agamben \u7684\u5f8c\u99ac\u514b\u601d\u4e3b\u7fa9\u653f\u6cbb\u795e\u5b78\u8207 Gyorgy Lukacs \u6216 Antonio Negri \u7684\u99ac\u514b\u601d\u4e3b\u7fa9\u6b63\u7d71\u601d\u60f3\u7684\u6700\u5927\u4e0d\u540c\u5728\u65bc\u4ed6\u5c0d\u99ac\u514b\u601d\u4e3b\u7fa9\u7684\u5de5\u4f5c\u6216\u52de\u52d5\u7406\u8ad6\u7684\u6575\u5c0d\u614b\u5ea6\uff0c\u5c0d\u65bcKarl Marx \u7684 \u201d The German Ideology<\/a>\u201d <\/em>\u4f86\u8aaa\uff0c\u662f\u751f\u7269\u4eba\u985e\u901a\u904e\u5275\u9020\u7269\u8cea\u6587\u5316\u548c\u5efa\u7acb\u539f\u59cb\u5171\u540c\u9ad4\u800c\u5340\u5225\u65bc\u52d5\u7269\u7684\u57fa\u672c\u6d3b\u52d5\u3002 \u4f46\u662f\uff0cAgamben\u8a8d\u70ba\uff0c\u81eaAristotle\u7684 \u201d Physics<\/em>\u201d \u4ee5\u4f86\uff0c\u897f\u65b9\u5f62\u4e0a\u5b78\u5c07\u5df2\u5b8c\u6210\u5de5\u4f5c (ergon) \u7684\u52d5\u80fd (energeia) \u7f6e\u65bc\u50c5\u8003\u616e\u5de5\u4f5c\u7684\u52e2\u80fd (dynamis) \u4e4b\u4e0a\uff1b \u99ac\u514b\u601d\u4e3b\u7fa9\u5c0d\u201c\u5de5\u4f5c\u201d\u6216\u201c\u52de\u52d5\u201d\u7684\u8ff7\u4fe1\u53ea\u662f\u5728\u5fa9\u5236\u897f\u65b9\u5f62\u800c\u4e0a\u5b78\u9019\u500b\u904e\u6642\u7684\u6982\u5ff5\u3002\u9019\u7a2e\u5c0d\u201c\u5de5\u4f5c\u201d\u6216\u201c\u52de\u52d5\u201d\u7684\u62dc\u7269\u6559\u614b\u5ea6\u5f88\u660e\u986f\uff0c\u4f8b\u5982\uff0cLukacs\u5728\u201d Reification and the Consciousness of the Proletariat<\/a>\u201d \u4e2d\u5c07\u8cc7\u672c\u4e3b\u7fa9\u52de\u52d5\u8207 \u201c[\u5de5\u4eba]\u5c0d\u4ed6\/\u5979\u81ea\u5df1\u7684\u5ba2\u89c0\u5316\u548c\u5177\u9ad4\u5316\u80fd\u529b\u7684\u5de5\u4f5c\u7684\u6c89\u601d\u614b\u5ea6\u201d \u7b49\u540c\u8d77\u4f86\u3002\u8207\u9019\u7a2e\u99ac\u514b\u601d\u4e3b\u7fa9\u614b\u5ea6\u5f62\u6210\u9bae\u660e\u5c0d\u6bd4\u7684\u662f\uff0cAgamben \u5728 Nancy \u7684 \u201d The Inoperative Community\u201d \u4e4b\u5f8c\uff0c\u63d0\u51fa\u4e86\u5f8c\u99ac\u514b\u601d\u4e3b\u7fa9\u7684 \u201c\u7121\u6548\u6027inoperativity \u201d \u6982\u5ff5\uff0c\u5373\u5728\u4e0d\u5be6\u969b\u9032\u884c\u9ad4\u529b\u52de\u52d5\u7684\u60c5\u6cc1\u4e0b\u57f7\u884c\u5de5\u4f5c\u6216\u5275\u9020\u85dd\u8853\u4f5c\u54c1\u7684\u7d14\u7cb9\u6f5b\u529b\u3002 \u9019\u662f\u4e00\u500b\u660e\u78ba\u8868\u9054\u7684\u6982\u5ff5\uff0c\u8207Negri\u4f5c\u70ba\u99ac\u514b\u601d\u4e3b\u7fa9\u81ea\u6cbb\u570b\u5bb6\u57fa\u790e\u7684\u201c\u5de5\u4eba\u6b0a\u529b workers\u2019 power\u201d\u6982\u5ff5\u76f8\u5c0d\u7acb\u3002 Agamben \u53cd\u5c0d Lukacs\u548cNegri\uff0c\u8a8d\u70ba\u4e0d\u9032\u884c\u5275\u9020\u6027\u884c\u70ba\u6216\u4e0d\u505a\u5275\u9020\u6027\u5de5\u4f5c\u7684\u6c89\u601d\u80fd\u529b\u9ad8\u65bc\u5275\u9020\u6027\u5de5\u4f5c\u7684\u5be6\u969b\u8868\u73fe\u3002 \u4f46\u9019\u7a2e\u5929\u771f\u7121\u90aa\u7684\u8ad6\u9ede\u986f\u7136\u6703\u5c0e\u81f4\u8352\u8b2c\u7684\u5f8c\u679c\uff0c\u6b63\u5982 Agamben \u5728\u5373\u5c07\u5230\u4f86\u7684\u5171\u540c\u9ad4\u4e2d\u6240\u8ad6\u8b49\u7684\u90a3\u6a23\uff0cGlenn Gould \u6f14\u594f The Goldberg Variations \u7684\u80fd\u529b\u6e90\u65bc\u4ed6\u4e0d\u5f48\u92fc\u7434\u7684\u80fd\u529b\uff08\u6216\u8005\u66f4\u78ba\u5207\u5730\u8aaa\uff0c\u4e0d\u662f\u4e0d\u5f48\u92fc\u7434\uff01\uff09\uff0c \u5f9e\u800c\u5ffd\u7565\u4e86\u652f\u6301\u92fc\u7434\u6f14\u594f\u5bb6\u51fa\u8272\u8868\u6f14\u7684\u6301\u7e8c\u7df4\u7fd2\uff08\u6216\u8005\u53ef\u80fd\u662f\u5be6\u8e10\uff1f\uff09\u3002 \u00a0\u00a0\u00a0\u00a0<\/p>\n\n\n\n

\u540c\u6a23\uff0cAgamben \u8a8d\u70ba\uff0c\u5b78\u751f\u904b\u52d5\u6216\u6c11\u4e3b\u9769\u547d\u7684\u529b\u91cf\uff0c\u5982 68 \u5e74\u5df4\u9ece\u4e94\u6708\u5b78\u751f\u6297\u8b70\u6216 89 \u5e74\u5929\u5b89\u9580\u5ee3\u5834\u6c11\u4e3b\u904b\u52d5\uff0c\u6070\u6070\u5728\u65bc\u4ed6\u5011\u6c92\u6709\u4efb\u4f55\u5177\u9ad4\u7684\u6539\u8b8a\u653f\u5e9c\u7684\u8a08\u5283\uff0c\u7121\u8996\u4e8b\u5be6\uff0c\u6b63\u662f\u9019\u7a2e\u6c92\u6709\u63d0\u51fa\u5177\u9ad4\u8981\u6c42\u6216\u6c92\u6709\u6e96\u5099\u597d\u61c9\u5c0d\u5c08\u5236\u653f\u6b0a\u7684\u6b98\u9177\u53cd\u61c9\u7684\u77ed\u8996\u4e8b\u5be6\uff0c\u5c0e\u81f4\u4e86 1968 \u5e74 5 \u6708 30 \u65e5\u6234\u9ad8\u6a02DeGaulle\u56de\u6b78\u5f8c\u6cd5\u570b\u7e3d\u7f77\u5de5\u7684\u5d29\u6f70\uff0c\u4e26\u5c0e\u81f4\u4e86 1989 \u5e74 6 \u6708 3 \u65e5\u81f3 4 \u65e5\uff0c\u89e3\u653e\u8ecd\u5927\u898f\u6a21\u5c60\u6bba\u5b78\u751f\u3002Negri\u8a8d\u70ba\uff0c\u81ea\u6211\u7ba1\u7406\u7684\u5de5\u4eba\u904b\u52d5\u7684 \u201c\u61b2\u653f\u529b\u91cfconstituent power\u201d \u53ef\u4ee5\u901a\u904e\u9032\u884c\u6c38\u9060\u4e0d\u6703\u5408\u4f75\u6210\u4e3b\u6b0a\u570b\u5bb6\u7684 \u201c\u6c38\u4e45\u9769\u547d permanent revolution\u201d \u4f86\u5c0d\u6297\u5c08\u5236\u653f\u5e9c\u7684 \u201c\u61b2\u653f\u529b\u91cf\u201d\uff0cAgamben \u5247\u63d0\u51fa\uff1a \u201c\u525d\u596a\u6b0a\u529b destituent power\u201d \u4e0d\u65b7\u5730\u89e3\u69cb\u4e3b\u6b0a\u6b0a\u529b\u7684\u6240\u6709\u8868\u73fe\u5f62\u5f0f\uff0c\u56e0\u6b64\u80fd\u5920\u5275\u9020\u4e00\u500b\u70cf\u6258\u90a6\u5f0f\u7684\u7121\u653f\u5e9c\u4e3b\u7fa9\u793e\u5340\u3002\u4f46\u5f88\u96e3\u60f3\u50cf\u4e00\u500b\u7531\u610f\u5927\u5229\u6fc0\u9032\u54f2\u5b78\u5bb6\u548c\u5df4\u9ece\u524d\u885b\u8a69\u4eba\u7d44\u6210\u7684\u70cf\u6258\u90a6\u5f0f\u7121\u653f\u5e9c\u4e3b\u7fa9\u570b\u5bb6\u5c07\u5982\u4f55\u9032\u884c\u5fc5\u8981\u7684\u5de5\u4f5c\uff0c\u5305\u62ec\u990a\u6d3b\u4eba\u6c11\u3001\u5efa\u9020\u623f\u5c4b\u3001\u5354\u8abf\u4ea4\u901a\u4fe1\u865f\u548c\u5012\u5783\u573e\uff08\u66f4\u4e0d\u7528\u8aaa\u7ba1\u7406\u653f\u5e9c\u3001\u901a\u904e\u6cd5\u5f8b\u3001\u4e3b\u6301\u570b\u6703\u548c\u6cd5\u9662\uff0c\u4ee5\u53ca\u9632\u6b62\u72af\u7f6a\u8972\u64ca\u548c\u6050\u6016\u8972\u64ca\uff09\uff0c\u540c\u6642\u5728\u5176\u539f\u59cb\u7f8e\u5b78\u72c0\u614b\u4e0b\u4ecd\u4fdd\u7559\u5176\u4e0d\u53ef\u64cd\u4f5c\u6027\u7684\u7d14\u7cb9\u6f5b\u529b\u3002 \u5982\u679c Agamben \u7684 TOHS \u662f 68 \u5f8c\u601d\u60f3\u7684\u58ef\u89c0\u4f5c\u54c1\uff0c\u90a3\u9ebc\uff0c\u5b83\u4e5f\u5305\u542b\u4e86\u90a3\u5834\u77ed\u66ab\u7684\u77e5\u8b58\u5206\u5b50\u904b\u52d5\u7684\u7f3a\u9677\uff0c\u8a72\u904b\u52d5\u4ee5\u6717\u6717\u4e0a\u53e3\u7684\u53e3\u865f\u5438\u5f15\u4eba\uff0c\u4f46\u7f3a\u4e4f\u652f\u6301\u5b78\u751f\u6297\u8b70\u904b\u52d5\u6216\u6210\u529f\u7684\u6c11\u4e3b\u5316\u9769\u547d\u6240\u5fc5\u9700\u7684\u653f\u6cbb\u8b8a\u9769\u7684\u5177\u9ad4\u5efa\u8b70\u3002 <\/p>\n\n\n\n

\u7121\u8ad6\u6211\u5011\u5982\u4f55\u770b\u5f85 68 \u5e74 5 \u6708\u7684\u5b78\u751f\u8d77\u7fa9\u548c\u50ac\u751f\u5b83\u5011\u7684 68 \u5e74\u601d\u60f3\uff0c68 \u5f8c\u601d\u60f3\u4ecd\u7136\u662f\u5728\u5f37\u70c8\u5f71\u97ff\uff08\u5982\u679c\u4e0d\u662f\u78ba\u5b9a\u7684\u8a71\uff09\u5b83\u7684\u7279\u5b9a\u4e16\u754c\u6b77\u53f2\u80cc\u666f\u4e0b\u51fa\u73fe\u7684\u3002 \u81ea\u89ba\u7684\u77e5\u8b58\u5206\u5b50\u81ea\u8ca0\u548c\u6f5b\u610f\u8b58\u52d5\u6a5f\uff0c\u5305\u62ec\u5c0d\u6c11\u4e3b\u5316\u9769\u547d\u7684\u6e34\u671b\u3002 \u7121\u8ad6\u7576\u4ee3\u8b80\u8005\u662f\u5426\u5c0d 68 \u5e74 5 \u6708\u7684\u5b78\u751f\u8d77\u7fa9\u548c 68 \u5e74\u7684\u601d\u60f3\u61f7\u6709\u67d0\u7a2e\u61f7\u820a\u4e4b\u60c5\uff08\u6b63\u5982 Agamben \u986f\u7136\u6240\u505a\u7684\u90a3\u6a23\uff09\uff0c\u7576\u4ee3\u4e16\u754c\u5df2\u7d93\u88ab\u897f\u6b50\u4e4b\u9593\u7684\u885d\u7a81\u548c\u78b0\u649e\u4e0d\u53ef\u9006\u8f49\u5730\u6539\u8b8a\u4e86\u3002 \u4e16\u754c\u548c\u6fc0\u9032\u7684\u4f0a\u65af\u862d\u6559\uff0c\u5c0e\u81f4\u4e86\u5b9a\u7fa9\u7576\u524d\u6642\u4ee3\u7684\u707d\u96e3\u6027\u4e8b\u4ef6\uff1a2001 \u5e74 9 \u6708 11 \u65e5\u7684\u6050\u6016\u8972\u64ca\u3001\u963f\u5bcc\u6c57\u548c\u4f0a\u62c9\u514b\u6230\u722d\u30012004 \u5e74 3 \u6708 11 \u65e5\u7684\u99ac\u5fb7\u91cc\u706b\u8eca\u7206\u70b8\u6848\u30012005 \u5e74 7 \u6708 7 \u65e5\u7684\u502b\u6566\u516c\u5171\u6c7d\u8eca\u7206\u70b8\u6848\uff0c\u4ee5\u53ca 2015 \u5e74 11 \u6708 13 \u65e5\u81f3 14 \u65e5\u7684\u5df4\u9ece\u6050\u6016\u8972\u64ca\u4e8b\u4ef6\u3002\u7121\u8ad6\u662f\u5f8c\u99ac\u514b\u601d\u4e3b\u7fa9\u9084\u662f\u99ac\u514b\u601d\u4e3b\u7fa9\uff0c\u6279\u5224\u7406\u8ad6\u90fd\u5fc5\u9808\u8207\u6642\u4e8b\u4fdd\u6301\u540c\u6b65\uff0c\u5426\u5247\u5c31\u6709\u53ef\u80fd\u8b8a\u5f97\u8207\u7576\u4ee3\u4e16\u754c\u5b8c\u5168\u7121\u95dc\u3002 Giorgio Agamben \u7684 \u300a\u795e\u8056\u4eba\/\u7272\u4eba the Homo Sacer series\u300b \u7cfb\u5217\u662f\u5426\u7e7c\u7e8c\u8b1b\u8ff0\u7576\u4ee3\u8b80\u8005\u7684\u5371\u6025\u8655\u5883\uff0c\u662f\u6c7a\u5b9a\u5176\u8207\u5f8c 9 \u6708 11 \u65e5\u4e16\u754c\u7684\u6301\u7e8c\u76f8\u95dc\u6027\u7684\u6700\u5f8c\u4e00\u500b\u554f\u984c\u3002 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u9996\u5148\uff0c Giorgio Agamben \u7684 \u201dThe Omnibus Homo Sacer: Soverign Power and Bare Life\u201d(TOHS) \u662f\u7531 1990 \u5e74\u81f3 2015 \u5e74\u9593\u5beb\u7684\u4e5d\u5377\u300a\u795e\u8056\u4eba\/\u7272\u4eba the Homo Sacer series\u300b\u7cfb\u5217\u7d44\u6210\uff0c\u5b83\u5411\u8b80\u8005\u63d0\u51fa\u4e86\u4e00\u500b\u4ee4\u4eba\u8cbb\u89e3\u7684\u554f\u984c\uff1a\u300a\u795e\u8056\u4eba\/\u7272\u4eba the Homo Sacer series\u300b\u7684\u4e5d\u5377\u662f\u5426\u69cb\u6210\u4e86\u4e00\u500b\u7d50\u69cb\u6e05\u6670\u7684\u7406\u8ad6\u9ad4\u7cfb\uff0c\u4f8b\u5982 Hegel \u7684 \u201d Encyclopaedia of the Philosophical Sciences\u201d\uff1f \u6216\u8005\u9019\u4e9b\u4e0d\u540c\u7684\u7ae0\u7bc0\u53ea\u662f\u96a8\u610f\u5730\u62fc\u6e4a\u5728\u4e00\u8d77\u69cb\u6210\u4e86\u9019\u500b\u7d9c\u5408\u96c6\u5408\uff0c\u5c31\u50cfJacques Derrida\u7684 \u201cMargins of Philosophy”\u7684\u4e0d\u540c\u6587\u672c\u4e00\u6a23\uff0c\u53ea\u6709\u901a\u904e\u4ed6\u5011\u7684\u89e3\u69cb\u65b9\u6cd5\u624d\u80fd\u7d71\u4e00\u8d77\u4f86\uff1f Agamben\u7684 … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":true,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[11,17],"tags":[],"class_list":["post-8823","post","type-post","status-publish","format-standard","hentry","category--thinking","category--read"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pc7IvU-2ij","_links":{"self":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/8823","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/comments?post=8823"}],"version-history":[{"count":1,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/8823\/revisions"}],"predecessor-version":[{"id":8824,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/8823\/revisions\/8824"}],"wp:attachment":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/media?parent=8823"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/categories?post=8823"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/tags?post=8823"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}