{"id":8896,"date":"2023-05-08T02:02:52","date_gmt":"2023-05-08T02:02:52","guid":{"rendered":"http:\/\/philosophers.org\/ckf\/?p=8896"},"modified":"2023-05-08T02:02:56","modified_gmt":"2023-05-08T02:02:56","slug":"heidegger-through-phenomenology-to-thought","status":"publish","type":"post","link":"http:\/\/philosophers.org\/ckf\/2023\/05\/08\/heidegger-through-phenomenology-to-thought\/","title":{"rendered":"Heidegger : Through Phenomenology to Thought"},"content":{"rendered":"\n

Thomas Sheehan \u5728 “Making Sense of Heidegger: A Paradigm Shif<\/a>\u201d \u4e00\u66f8\u4e2d\u8b1b\u53ca\u4ed6\u8a2a\u5c0b\u660e\u5e2b\u60f3\u7814\u7a76 Heidegger \uff0c\u5176\u5f8c\u627e\u5230\u4e86 William J. Richardson<\/a>\u3002\u5176\u4e2d\u8ac7\u53ca\u4e86 W.J. Richardson \u7684\u9019\u672c\u66f8\uff1a “Heidegger: Through Phenomenology to Thought” \uff0c\u9019\u66f8\u662f\u7b2c\u4e00\u672c\u7814\u7a76 Heidegger \u7684\u66f8\uff0c\u4e5f\u662f Martin Heidegger \u70ba\u4e00\u90e8\u95dc\u65bc\u4ed6\u7684\u601d\u60f3\u7684\u5b78\u8853\u8457\u4f5c\u5beb\u4e86\u4e00\u7bc7\u4e5f\u662f\u552f\u4e00\u4e00\u7bc7\u7684\u5e8f\u8a00\u7684\u66f8\u3002 W. J. Richardson \u7684\u00a0 “Heidegger: Through Phenomenology to Thought” \u65bc 1963 \u5e74\u9996\u6b21\u51fa\u7248\uff0c\u5728 Heidegger \u5b78\u8853\u7814\u7a76\u4e2d\u626e\u6f14\u91cd\u8981\u89d2\u8272\u3002\u5e7e\u5341\u5e74\u4f86\uff0c\u4eba\u5011\u4e5f\u5c0d Heidegger \u7684\u5e8f\u8a00\u6587\u672c\u9032\u884c\u4e86\u5f88\u591a\u8a0e\u8ad6\uff1a\u9019\u8457\u540d\u7684\u5e8f\u8a00\u662f\u5982\u4f55\u7522\u751f\u7684\uff1fW.J. Richardson \u6587\u672c\u4e2d\u7684\u601d\u60f3\u8207 Heidegger \u5728\u5e8f\u8a00\u4e2d\u7684\u7b54\u5fa9\u914d\u5c0d\u662f\u5426\u4e00\u81f4\uff1f <\/p>\n\n\n\n

“Heidegger Through Phenomenology to Thought<\/a>” \u662f\u7b2c\u4e00\u90e8\u82f1\u8a9e\u89e3\u91cb\u5206\u6790 Heidegger \u8457\u4f5c\uff0c\u4e5f\u662f\u552f\u4e00\u4e00\u90e8\u5305\u542b Heidegger \u5e8f\u8a00\u4ee5\u56de\u7b54\u4f5c\u8005\u63d0\u554f\u7684\u82f1\u8a9e\u8457\u4f5c\u3002 \u4f5c\u8005\u7684\u65b9\u6cd5\u662f\u5206\u6790\u89e3\u91cb\uff0c\u540c\u6642\u5c0d Heidegger \u7684\u601d\u60f3\u8868\u793a\u540c\u60c5\uff0cW.J. Richardson \u6839\u64da Heidegger \u7684 30 \u90e8\u4f5c\u54c1\uff0c\u4ee5\u53ca\u6536\u9304\u4e86\u4ed6\u4e0d\u540c\u601d\u60f3\u6642\u671f\u7684\u8457\u4f5c\u548c\u8ad6\u6587\uff0cW. J. Richardson \u6709\u6642\u751a\u81f3\uff08\u4f46\u5f88\u5c11\uff09\u6279\u8a55 Heidegger \u95dc\u65bc\u59bb\u5b50\u7684\u89c0\u9ede\u3002\u5728\u9019\u672c\u516b\u767e\u591a\u9801\u7684\u66f8\u4e2d\uff0cW. J. Richardson \u4e5f\u8cbb\u76e1\u82e6\u5fc3\u70ba\u00a0 Heidegger \u81ea\u5275\u7684\u65b0\u8fad\u5f59\u5c0b\u627e\u9069\u7576\u7684\u82f1\u8a9e\u7b49\u50f9\u5b57\u8fad \u3002W. J. Richardson \u7684\u5206\u6790\u524d\u5f8c\u4e00\u81f4\uff0c\u65b9\u5411\u660e\u78ba\uff0c\u5c0d Heidegger \u201c\u54f2\u5b78\u201d\u4e86\u89e3\u4e0d\u591a\u7684\u8b80\u8005\u61c9\u8a72\u5f88\u6709\u501f\u9452\u610f\u7fa9\u3002 \u672c\u66f8\u662f\u5c0d Heidegger \u601d\u60f3\u7684\u5c08\u696d\u5206\u6790\uff0c\u540c\u6642\u4e5f\u662f\u89e3\u8aaa\u4e4b\u4f5c\u3002 <\/p>\n\n\n\n

W. J. Richardson \u7684\u7d93\u5178\u8457\u4f5c Heidegger \u7684\u7b2c\u56db\u7248\uff1a”Heidegger : Through Phenomenology to Thought”\uff1b\u4f5c\u70ba\u5e73\u88dd\u672c\uff0c\u5b83\u7684\u50f9\u683c\u975e\u5e38\u5be6\u60e0\uff0c\u9019\u5c07\u4f7f Heidegger \u7684\u7d93\u9a57\u8c50\u5bcc\u7684\u5b78\u751f\u548c\u65b0\u624b\u90fd\u80fd\u4ee5\u4e00\u7a2e\u65b0\u7684\u65b9\u5f0f\u63a5\u89f8\u5230\u5b83\u3002 \u7136\u800c\uff0c\u5982\u679c\u4ee5\u524d\u7684\u4e00\u4e9b\u4eba\u5e0c\u671b\u9019\u500b\u6700\u65b0\u7248\u672c\u662f\u5c0d 1963 \u5e74\u539f\u7248\u7684\u5fb9\u5e95\u4fee\u8a02\uff0c\u4ed6\u5011\u5c07\u6703\u975e\u5e38\u5931\u671b\u3002 \u9451\u65bc 40 \u591a\u5e74\u4f86 (\u76f8\u5c0d\u65bc\u7b2c\u4e00\u7248\u81f3\u7b2c\u56db\u7248\u7684\u671f\u9593\u800c\u8a00) \u81f4\u529b\u65bc\u66f4\u719f\u6089\u7684 Heidegger \u6587\u672c\u7684\u4e8c\u624b\u5b78\u8853\u7814\u7a76\u4ee5\u53ca\u96a8\u5f8c\u8a31\u591a\u65b0\u7684\u539f\u59cb\u8cc7\u6599\u7684\u53ef\u7528\u6027\uff0cW. J. Richardson \u4e26\u6c92\u6709\u4f4e\u4f30\u9019\u7a2e\u52aa\u529b\u7684\u5438\u5f15\u529b\uff0c\u4f46\u4ed6\u8a8d\u70ba\u9019\u6a23\u7684\u52aa\u529b\u201c \u4e0d\u53ef\u884c not feasible\u201d\uff08p xxv\uff09\u3002 <\/p>\n\n\n\n

\u90a3\u4e9b\u8072\u7a31 Heidegger \u8077\u696d\u751f\u6daf\u7684\u4e0d\u540c\u968e\u6bb5\u4e4b\u9593\u5b58\u5728\u7d55\u5c0d\u4e8c\u5206\u6cd5\u7684\u4eba\uff0c\u8207\u90a3\u4e9b\u5805\u6301\u7d55\u5c0d\u76f8\u540c\u7684\u4eba\u4e4b\u9593\u66fe\u7d93\u6fc0\u70c8\u7684\u722d\u8ad6\u65e9\u5df2\u904e\u53bb\u3002 \u5118\u7ba1\u5982\u6b64\uff0c\u6b63\u662f W. J. Richardson \u5728\u7b2c\u4e00\u7248\u7684\u8ad6\u8ff0\u4e2d\uff0c\u8ad6\u8a3c\u4e86\u5169\u500b\u6642\u671f\u7684 Heidegger \u4e4b\u9593\u6df1\u523b\u7684\u9023\u7e8c\u6027\uff0c\u4ea6\u5373\u524d\u671f Heidegger I \u5230\u5f8c\u671f Heidegger II \u7684\u5fc5\u7136\u6f14\u8b8a\u3002W. J. Richardson \u5805\u4fe1\uff0c\u5982\u679c\u6c92\u6709\u91cd\u5927\u4fee\u8a02\u7684\u7b2c\u56db\u7248\u8981\u70ba\u65b0\u4e00\u4ee3\u8b80\u8005\u4fdd\u7559\u4e00\u5b9a\u7684\u53ef\u4fe1\u5ea6\uff0c\u90a3\u9ebc\u53ea\u6709\u7576\u4ed6\u80fd\u5920\u4ee4\u5230\u8b80\u8005\u5c0d\u4ed6\u5efa\u69cb Heidegger I \u548c II \u7684\u5340\u5206\u662f\u5982\u4f55\u7522\u751f\u3001\u4ee5\u53ca\u53ef\u4ee5\u589e\u9032\u9019\u7a2e\u7406\u89e3\u7684\uff0c\u90a3\u7576\u4ee3 Heidegger \u7814\u7a76\u7684\u76f8\u95dc\u6027\u8a55\u4f30\u6642\u624d\u503c\u5f97\u52a0\u5165\u4fee\u8a02\u4e2d\u3002 <\/p>\n\n\n\n

\u5728\u9019\u4e00\u6700\u65b0\u7248\u672c\u7684\u5e8f\u8a00\u4e2d\uff0cW. J. Richardson \u4ee5\u5167\u5bb9\u8c50\u5bcc\u7684\u81ea\u50b3\u5f0f\u6558\u8ff0\u65b9\u5f0f\u8b1b\u8ff0\u4e86\u4ed6\u7684\u5169\u500b Heidegger \u7406\u8ad6\u5982\u4f55\u5728 1950 \u5e74\u4ee3\u5728\u9b6f\u6c76\u5927\u5b78\u548c\u5f17\u840a\u5821\u5927\u5b78\u7562\u696d\u5f8c\u6700\u7d42\u5728\u7b2c\u4e00\u7248\u4e2d\u5f97\u5230\u5efa\u69cb\u3002\u6700\u80fd\u8aaa\u660e\u554f\u984c\u7684\u662f\uff0c\u6b63\u5982 W. J. Richardson \u5728 Heidegger \u734e\u5b78\u91d1\u540d\u4eba\u9304\u4e2d\u8b1b\u8ff0\u90a3\u4e9b\u53d7\u6559\u7684\u65e5\u5b50\uff0c\u4ed6\u8207 Heidegger \u7684\u500b\u4eba\u8a2a\u8ac7\u7684\u6545\u4e8b\u3002W. J. Richardson \u5411 Heidegger \u63d0\u4ea4\u4e86\u4e00\u4efd 25 \u9801\u7684\u6458\u8981\uff0c\u5167\u5bb9\u662f\u4ed6\u63d0\u8b70\u7684\u8ad6\u6587\u4e3b\u984c\u3002 \u96d6\u7136\u4ed6\u5011\u7684\u6703\u9762\u9032\u884c\u5f97\u5f88\u9806\u5229\uff0c\u4f46\u7576 Heidegger \u6253\u96fb\u8a71\u7d66 Max M\u00fcller \u4e26\u8868\u793a\u9ad8\u8208 \u201c\u7d42\u6709\u4eba\u6b63\u78ba\u5730\u4e86\u89e3\u4e86\u6211 here is someone who has gotten me right\u201d\u6642\uff0c\u771f\u6b63\u7684\u80af\u5b9a\u624d\u51fa\u73fe\uff08 p xxxii\uff09\u3002\u96d6\u7136 Heidegger \u9858\u610f\u70ba\u9019\u672c\u66f8\u5beb\u5e8f\u8a00\u4f3c\u4e4e\u5df2\u7d93\u8db3\u5920\u4e86\uff0c\u4f46\u7576\u4eba\u5011\u6253\u958b\u6216\u91cd\u65b0\u6253\u958b “Heidegger Through Phenomenology to Thought” \u7684\u66f8\u9801\u6642\uff0c\u66f4\u80fd\u610f\u8b58\u5230 Heidegger \u5728\u9019\u500b\u8efc\u4e8b\u4e2d\u5c0dW. J. Richardson \u5de5\u4f5c\u7684\u8b9a\u63da\u3002 \u70ba\u4e86\u8a66\u5716\u8fa8\u5225 W. J. Richardson \u662f\u5982\u4f55\u6b63\u78ba\u7406\u89e3 Heidegger \u7684\uff0c\u4e5f\u8a31\u53ef\u6309\u4ee5\u4e0b\u65b9\u5f0f\u9032\u884c\uff1a \u9996\u5148\uff0c\u8ffd\u6eaf\u672c\u66f8\u7684\u7d50\u69cb\u4f48\u5c40\u3002 \u5176\u6b21\uff0c\u8a0e\u8ad6\u8cab\u7a7f\u5168\u66f8\u7684\u4e3b\u984c\u7684\u57fa\u790e\u601d\u60f3\uff0c\u9019\u4e5f\u662f W. J. Richardson \u5340\u5206 Heidegger  I \u548c II \u80cc\u5f8c\u7684\u60f3\u6cd5\u3002 \u7136\u5f8c\uff0c\u5617\u8a66\u901a\u904e\u4e00\u500b\u89c0\u5bdf\u4f86\u56de\u7b54 W. J. Richardson \u5728\u4ed6\u7684\u7d50\u8ad6\u4e2d\u63d0\u51fa\u7684\u554f\u984c\uff1a\u201c\u770b\u5230 Heidegger \u601d\u60f3\u52aa\u529b\u7684\u5927\u65b9\u5411\u5f8c\uff0c\u6211\u5011\u53ef\u4ee5\u5728\u591a\u5927\u7a0b\u5ea6\u4e0a\u8ddf\u96a8\u4ed6\u4e00\u8def\u8d70\u4f86\uff1f\u201d \uff08p 634\uff09\u3002 <\/p>\n\n\n\n

\u9664\u4e86\u65b0\u7684\u5e8f\u8a00\u548c\u6700\u521d\u51fa\u73fe\u5728 1977 \u5e74 “Continental Philosophy Review<\/a> \u7684 Man and World<\/a> \u4e00\u671f\u4e2d\u7684\u6a19\u984c\u70ba  \u201cMartin Heidegger: In Memoriam<\/a>\u201d  \u7684\u7d50\u8a9e\u4e4b\u5916\uff0c1963 \u5e74\u7248\u7684\u7d50\u69cb\u4fdd\u6301\u4e0d\u8b8a\u3002 \u9664\u4e86\u5728\u7b2c\u4e09\u90e8\u5206 A \u7bc0\uff08\u201cThe De-volution of Thought\u201d\uff09\u4e2d\u5c07\u8fd1 100 \u9801\u7684\u6587\u9ad4\u8b8a\u5316\u5916\uff0c W. J. Richardson \u63a1\u7528\u4e86\u6309\u6642\u9593\u9806\u5e8f\u6392\u5217\u7684\u65b9\u6cd5\u3002 \u4ed6\u9010\u6b65\u700f\u89bd\u4e86 50 \u5e74\u4ee3\u5f8c\u671f\u4ed6\u5beb\u4f5c\u6642\u73fe\u5b58\u7684 Heidegger \u6587\u672c\uff0c\u4ee5\u52fe\u52d2\u51fa\u57fa\u672c\u601d\u60f3\u3002 \u5f9e “Being and Time\u300a\u5b58\u5728\u8207\u6642\u9593\u300b”(1929) \u958b\u59cb\uff0c\u4ee5 \u201cWhat E-vokes Thought?\u201d \u7d50\u675f (1951\/52)\uff0c W. J. Richardson \u5c0d Heidegger \u8a9e\u6599\u5eab\u7684 30 \u90e8\u4f5c\u54c1\u9032\u884c\u4e86\u7d30\u7dfb\u7684\u5206\u6790\u3002 <\/p>\n\n\n\n

W. J. Richardson \u6574\u672c\u66f8\u7684\u5167\u5728\u7d50\u69cb\u7cfb\u7d71\u5728\u6574\u500b\u5ee3\u6cdb\u7684\u8a0e\u8ad6\u4e2d\u4f7f\u901a\u4fd7\u95b1\u8b80\u6210\u70ba\u53ef\u80fd\uff0c\u6b64\u7d50\u69cb\u7cfb\u7d71\u4ee5\u654f\u92b3\u7684\u6d1e\u5bdf\u529b\u6253\u65b7\u4e86\u6309\u6642\u9593\u9806\u5e8f\u6392\u5217\u7684\u65b9\u5f0f\uff0c\u4ee5\u5e6b\u52a9\u8b80\u8005\u627e\u5230\u65b9\u5411\u4e26\u4fdd\u6301\u5728\u6b63\u78ba\u7684\u8def\u5411\u4e0a\u3002 \u4f8b\u5982\uff0c\u5728\u6db5\u84cb\u4e86\u6700\u65e9\u7684\u4e09\u90e8\u4f5c\u54c1\u4e4b\u5f8c\uff0cW. J. Richardson \u5275\u9020\u4e86\u4e00\u500b\u66ab\u505c\u548c\u5b9a\u4f4d\u7684\u7a7a\u9593\uff0c\u4ed6\u5beb\u9053\uff1a\u201c\u5728\u6240\u6709\u524d\u4e09\u90e8\u4f5c\u54c1\u4e2d [Being and Time\u3001Kant and the Problem of Metaphysics\u3001The Essence of Ground]\uff0c\u7136\u5f8c\u6ce8\u610f\u529b\u7684\u7126\u9ede\u5c31\u653e\u5728 Therebeing [Dasein] \u4e0a . . \u5f9e\u73fe\u5728\u958b\u59cb\uff0cHeidegger \u7684\u6ce8\u610f\u529b\u5c07\u8d8a\u4f86\u8d8a\u591a\u5730\u88ab\u5b58\u5728\u672c\u8eab\u7684\u554f\u984c\u6240\u5438\u5f15\u201d\uff08 p 207 \uff09\u3002 \u9019\u4e00\u9673\u8ff0\u4e0d\u50c5\u70ba W. J. Richardson \u7684\u8907\u96dc\u7d50\u69cb\u7cfb\u7d71\u63d0\u4f9b\u4e86\u6307\u5c0e\uff0c\u9084\u70ba\u4ed6\u63d0\u4f9b\u4e86\u570d\u7e5e\u660e\u986f\u7684 Heidegger I \u548c Heidegger II \u57fa\u672c\u9006\u8f49\u6216\u8f49\u8b8a (die Kehre) \u6982\u5ff5\u5340\u5206\u7684\u6a5f\u6703\u63d0\u4f9b\u4e86\u8aaa\u660e\u3002 \u9019\u7a2e\u8f49\u8b8a\u767c\u751f\u5728 Heidegger \u7684\u8077\u696d\u751f\u6daf\u4e2d\uff0c\u56e0\u70ba\u65e9\u671f\u968e\u6bb5\u660e\u986f\u95dc\u6ce8 Dasein \u4ee5\u5b58\u5728\u8b93\u4f4d\u65bc\u76f4\u63a5\u95dc\u6ce8\u5b58\u5728\u672c\u8eab\u3002 <\/p>\n\n\n\n

“Heidegger : Through Phenomenology to Thought” \u81ea W. J. Richardson \u8457\u4f5c\u7b2c\u4e00\u7248\u51fa\u7248\u4ee5\u4f86\u5df2\u7d93\u904e\u53bb\u4e86\u5e7e\u5341\u5e74\u3002 \u5b83\u5728\u6211\u5011\u9019\u500b\u6642\u4ee3\u6709\u4ec0\u9ebc\u91cd\u8981\u6027\uff1f \u5b83\u7684\u7b2c\u4e00\u500b\u512a\u9ede\u5728\u65bc\u5b83\u6700\u521d\u63d0\u51fa\u901a\u904e\u5340\u5206 \u201cHeidegger\u00a0 I\u201d \u548c \u201cHeidegger\u00a0 II\u201d \u7684\u5047\u8a2d\u4f86\u95b1\u8b80 Heidegger \uff0c\u5982\u679c\u6211\u5011\u540c\u610f\u9019\u500b\u5047\u8a2d\u5df2\u88ab\u8b49\u660e\u662f\u6070\u7576\u7684\uff0c\u90a3\u9ebc\u6211\u5011\u53ef\u4ee5\u8aaa “Heidegger Through Phenomenology to Thought” \u5df2\u7d93\u662f\u7d93\u5178\u3002\u00a0 \u201cHeidegger\u00a0 II\u201d \u8207 \u201cHeidegger\u00a0 I\u201d \u4e4b\u9593\u7684\u5340\u5225\u662f\u5426\u610f\u5473\u8457\u524d\u8005\u7684\u9996\u8981\u5730\u4f4d\u640d\u5bb3\u4e86\u5f8c\u8005\uff0c\u7136\u5f8c\u64da\u7a31\u88ab\u514b\u670d\uff1f \u9019\u4f3c\u4e4e\u4e0d\u662f\u00a0 W. J. Richardson \u5c0d\u54f2\u5b78\u5bb6\u4f5c\u54c1\u7684\u6574\u9ad4\u89e3\u91cb\u6240\u63a1\u53d6\u7684\u7acb\u5834\uff0c\u4ed6\u751a\u81f3\u5305\u62ec\u8207 Heidegger \u7684\u8a0e\u8ad6\uff0c\u5f9e\u4f5c\u54c1\u7684\u8a08\u5283\u5230\u5e8f\u8a00\u7684\u95e1\u8ff0\u4ee5\u56de\u7b54\u5169\u500b\u554f\u984c\u4ed6\u88ab\u554f\u5230\u4e86\u3002 \u6070\u6070\u76f8\u53cd\uff0cW. J. Richardson \u958b\u5275\u4e86\u4e00\u7a2e\u65b9\u6cd5\u8ad6\u7684\u9078\u64c7\uff0c\u76ee\u524d\u5927\u591a\u6578\u4e3b\u8981\u89e3\u91cb\u8005\u90fd\u6709\u9019\u7a2e\u9078\u64c7\uff0c\u5176\u4e2d\u5305\u62ec\u5f9e\u982d\u958b\u59cb\u95b1\u8b80 Heidegger\uff0c\u7576\u6642\uff0860 \u5e74\u4ee3\uff09\u4ed6\u7684\u5927\u90e8\u5206\u8ab2\u7a0b\u90fd\u7121\u6cd5\u8a2a\u554f\u3002\u5c31\u50cf\u6211\u5011\u4eca\u5929\u901a\u904e Heidegger \u7684 Gesamtausgabe \u5beb\u7684\u4e00\u6a23\u3002 <\/p>\n\n\n\n

\u95b1\u8b80 W. J. Richardson \u4f5c\u54c1\u7684\u95dc\u9375\uff0c\u5728 Heidegger \u70ba\u56de\u7b54 \u201c\u4e00\u500b\u4eba\u61c9\u8a72\u5982\u4f55\u771f\u6b63\u7406\u89e3 Brentano \u95dc\u65bc\u5b58\u5728\u554f\u984c\u7684\u7b2c\u4e00\u7d93\u9a57\uff1f\u201d \u7684\u554f\u984c\u800c\u5beb\u7684\u5e8f\u8a00\u4e2d\u5df2\u7d93\u7d66\u4e86\u6211\u5011\u3002 \uff08p.VII\uff09\u548c\u201c\u5047\u8a2d\u4ed6\u7684\u601d\u60f3\u767c\u751f\u4e86\u8f49\u6a5f\uff0c\u9019\u600e\u9ebc\u53ef\u80fd\u767c\u751f\uff0c\u6216\u8005\u63db\u53e5\u8a71\u8aaa\uff0c\u4ed6\u81ea\u5df1\u600e\u9ebc\u6709\u5fc5\u8981\u601d\u8003\u9019\u6a23\u7684\u4e8b\u4ef6\uff1f\u201d \uff08 p 16 \uff09\u3002 <\/p>\n\n\n\n

\u5c0d\u65bc\u7b2c\u4e00\u500b\u554f\u984c\uff0c Heidegger \u901a\u904e\u5f15\u7528\u4ed6\u8b80\u904e\u7684\u7b2c\u4e00\u7bc7 Franz Brentano \u54f2\u5b78\u6587\u7ae0 “On the Several Senses of Being in Aristotle<\/a>“\uff0c\u81ea 1907 \u5e74\u4ee5\u4f86\u4ed6\u4e00\u76f4\u5728\u56de\u6eaf\u9019\u7bc7\u6587\u7ae0\uff0c\u5728\u95dc\u65bc\u5b58\u5728\u548c\u5b58\u5728\u7684\u610f\u7fa9\u7684\u554f\u984c\u4e2d\u5982\u679c\u5728\u5176\u591a\u91cd\u542b\u7fa9\u4e2d\uff0c\u5b58\u5728\u4f5c\u70ba\u8ca1\u7522\u3001\u4f5c\u70ba\u53ef\u80fd\u6027\u6216\u73fe\u5be6\u3001\u4f5c\u70ba\u771f\u7406\u5b58\u5728\u548c\u4f5c\u70ba\u985e\u5225\u65b9\u6848\u5b58\u5728\uff0c\u90a3\u9ebc\u5c31\u6703\u6709\u4e00\u500b\u5354\u8b70\uff0c\u6216\u8005\u5b58\u5728\u672c\u8eab\u6703\u5f97\u5230\u5b83\u7684\u6c7a\u5b9a\u3002 Heidegger \u5c0d\u7b2c\u4e00\u500b\u554f\u984c\u7684\u56de\u7b54\u5df2\u7d93\u6307\u51fa\u4e86\u4e00\u7a2e\u95b1\u8b80\u4ed6\u7684\u4f5c\u54c1\u7684\u65b9\u5f0f\uff1a\u6cbf\u8457\u8cea\u7591\u5b58\u5728\u7684\u610f\u7fa9\u4e26\u6aa2\u67e5\u8a73\u76e1\u7684\u8868\u8ff0\u6240\u63a1\u53d6\u7684\u8def\u5f91\u3002<\/p>\n\n\n\n

Heidegger \u8655\u7406\u5b58\u5728\u610f\u7fa9\u554f\u984c\u7684\u65b9\u6cd5\u5728 Husserl \u73fe\u8c61\u5b78\u4e2d\u627e\u5230\uff0c\u5f9e\u800c\u958b\u95e2\u4e86\u5c0d Aristotle \u8457\u4f5c\u7684\u65b0\u7814\u7a76\u3002 \u7136\u800c\uff0cHeidegger \u5728\u8a0e\u8ad6W. J. Richardson \u70ba\u5176\u535a\u58eb\u8ad6\u6587\u63d0\u51fa\u7684\u6a19\u984c\uff08\u5f9e\u73fe\u8c61\u5b78\u5230\u601d\u8003\u5b58\u5728\u7684\u8def\u5f91\uff0cDer Weg von der Ph\u00e4nomenologiezum Seinsdenken\uff09\u6642\uff0c\u6e05\u695a\u5730\u8868\u660e\u4e86\u8207 Husserl \u7684\u8ddd\u96e2\u3002 \u5982\u679c\u8853\u8a9e\u201c\u73fe\u8c61\u5b78\u201d\u6307\u7684\u662f Husserl \u7684\u54f2\u5b78\u7acb\u5834\uff0c\u90a3\u9ebc\u901a\u904e\u8868\u9054\u4e00\u7a2e\u5c0d\u7acb\u4f86\u63d0\u8b70\u7684\u6a19\u984c\u662f\u5408\u7406\u7684\u3002 \u7136\u800c\uff0cHeidegger \u5f37\u8abf\uff0c\u6709\u5fc5\u8981\u6d88\u9664\u56e0 \u201c\u5b58\u5728\u4e4b\u601d\u60f3 Seinsdenken\u201d \u9019\u4e00\u8868\u9054\u7684\u96d9\u91cd\u542b\u7fa9\u800c\u7522\u751f\u7684\u8aa4\u89e3\u3002 \u5728\u50b3\u7d71\u7684\u5f62\u4e0a\u5b78\u610f\u7fa9\u4e0a\uff0c\u5b83\u610f\u5473\u8457\u660e\u78ba\u5be6\u9ad4\u7684\u5b58\u5728\uff0c\u5373\u5be6\u9ad4\u7684\u672c\u8cea\u548c\u5b58\u5728\uff0c\u9019\u662f Husserl \u73fe\u8c61\u5b78\u4ecd\u7136\u4f54\u64da\u7684\u4e3b\u984c\uff0c\u201c\u4f46\u5982\u679c\u6211\u5011\u5c07\u2018\u73fe\u8c61\u5b78\u2019\u7406\u89e3\u70ba\u8b93\u4e3b\u9ad4\u8868\u73fe\u81ea\u5df1\u66f4\u6070\u7576\u5230\u601d\u8003\uff0c\u90a3\u9ebc\u6a19\u984c\u61c9\u8a72\u662f\uff1a\u201c\u5f9e\u4e00\u689d\u901a\u904e\u73fe\u8c61\u5b78\u9032\u5165\u5b58\u5728\u601d\u60f3\u7684\u8def\u5f91 Ein Weg durch die Ph\u00e4nomenologie in das Denken des Seins\uff09\u201d\uff08 p xvi \uff09\u3002 Heidegger \u7684\u9019\u4e00\u89c0\u5bdf\u5c0e\u81f4 W. J. Richardson. \u5c07\u5176\u4f5c\u54c1\u7684\u6a19\u984c\u66f4\u6539\u70ba\u201c\u5f9e\u73fe\u8c61\u5b78\u5230\u601d\u60f3\u201d\uff0c\u4ea6\u5373\u73fe\u5728\u51fa\u7248\u7684\u66f8\u540d\u3002 <\/p>\n\n\n\n

\u7b2c\u4e8c\u500b\u554f\u984c\u8b93 Heidegger \u76f4\u63a5\u9762\u5c0d\u4ed6\u601d\u60f3\u4e2d\u4e00\u500b\u8f49\u6298\u9ede (Kehre) \u7684\u51fa\u73fe\uff0c\u9019\u500b\u8f49\u6298\u9ede\u5927\u7d04\u767c\u751f\u5728 1936 \u5e74\uff0c\u4e26\u5c0e\u81f4 W. J. Richardson \u63d0\u51fa\u4e86Heidegger I \u548cHeidegger II \u4e4b\u9593\u7684\u5340\u5206\uff0c\u9019\u4e00\u5340\u5206\u5f9e\u90a3\u6642\u8d77\u5c31\u4e00\u76f4\u5b58\u5728\u3002 \u5728\u9019\u4e00\u9ede\u4e0a\uff0c\u4ed6\u63a1\u53d6\u4e86\u4e00\u500b\u7acb\u5834\uff1a\u201c\u4f60\u5728\u2018Heidegger I\u2019 \u548c \u2018Heidegger II\u2019\u4e4b\u9593\u6240\u505a\u7684\u5340\u5206\u53ea\u6709\u5728\u4e0d\u65b7\u7262\u8a18\u9019\u4e00\u9ede\u7684\u60c5\u6cc1\u4e0b\u624d\u662f\u5408\u7406\u7684\uff1a\u53ea\u6709\u901a\u904e\u5728\u2018\u6211\u2019\u4e0b\u601d\u8003\u7684\u6771\u897f\u624d\u8b8a\u5f97\u5bb9\u6613\u7406\u89e3\uff0c\u9996\u5148\uff0c\u5728 II \u4e0b\u8981\u601d\u8003\u4ec0\u9ebc\u3002 \u4f46\u53ea\u6709\u7576 I \u5305\u542b\u5728 II \u4e2d\u6642\uff0cI \u624d\u6709\u53ef\u80fd\u201d\uff08 p xxii \uff09\u3002 \u9019\u500b\u5f9e\u4e00\u958b\u59cb\u5c31\u63d0\u51fa\u5faa\u74b0\u6027\u7684\u9673\u8ff0\u5c31\u6307\u51fa\u4e86\u5169\u4ef6\u4e8b\uff1a\u73fe\u8c61\u5b78\u5bb6 Heidegger \uff0c\u6216\u8005\u66f4\u78ba\u5207\u5730\u8aaa\uff0c\u89e3\u91cb\u5b78\u70ba Heidegger II \u92ea\u5e73\u4e86\u9053\u8def\uff0c\u800c\u9019\u53cd\u904e\u4f86\u53c8\u6253\u958b\u4e86\u610f\u7fa9\u6240\u5728\u7684\u7a7a\u9593\u5c31 Heidegger II \u5c07\u601d\u60f3\u9700\u8981\u5411\u5176\u958b\u653e\u7684\u7dad\u5ea6\u3001\u601d\u60f3\u5fc5\u9808\u9032\u5165\u7684\u505c\u6b62\u9ede\u3001\u4f5c\u70ba\u88ab\u8d08\u4e88\u7684\u5b58\u5728\u7684\u5b58\u5728\u771f\u7406\u7684\u81ea\u7531\u5e45\u5ea6\u800c\u8a00\uff0c\u53ef\u4ee5\u8868\u660e\u201c\u6211\u201d\u7684\u7bc4\u570d\u3002 <\/p>\n\n\n\n

Heidegger \u601d\u60f3\u7684\u9006\u8f49\uff0c\u6839\u64da Heidegger \u81ea\u5df1\u7684\u8aaa\u6cd5\uff0c\u4e0d\u6703\u662f\u4ed6\u767c\u660e\u7684\uff0c\u4e5f\u4e0d\u6703\u53ea\u8207\u4ed6\u6709\u95dc\u3002 \u5b83\u4e0d\u50c5\u50c5\u662f\u500b\u4eba\u7684\u201c\u7688\u4f9d\u201d\uff0c\u9084\u6d89\u53ca\u73fe\u4ee3\u4eba\u5b58\u5728\u7684\u6539\u8b8a\u3002 \u4e0d\u662f\u5728\u5fc3\u7406\u5b78\u6216\u751f\u7269\u5b78\u610f\u7fa9\u4e0a\uff0cHeidegger \u5f37\u8abf\u8aaa\uff0c\u4ed6\u5f15\u7528\u4e86\u4ed6\u5728 1937\/38 \u5e74\u51ac\u5b63\u5b78\u671f\u5beb\u7684\u4e00\u7bc7\u6587\u7ae0\uff0c\u800c\u662f\u5728\u4eba\u8207\u5b58\u5728\u4e4b\u9593\u95dc\u4fc2\u7684\u610f\u7fa9\u4e0a\uff0c\u9019\u7a2e\u95dc\u4fc2\u4e0d\u662f\u7531\u4eba\u800c\u662f\u7531\u547d\u904b\u8f49\u8b8a\u7684\uff08 Geschick\uff09\u5b58\u5728\u672c\u8eab\u3002 Heidegger \u8aaa\uff0c\u8f49\u6298\u7684\u95dc\u9375\u5728\u65bc\u201c\u4eba\u8207\u5b58\u5728\u7684\u95dc\u4fc2\u201d\uff0c\u4e5f\u5c31\u662f\u8aaa\uff0c\u5728\u8f49\u6298\u4e2d\uff1a\u201c\u5b58\u5728\u53ca\u5176\u8207\u4eba\u76f8\u95dc\u7684\u771f\u7406\u201d\uff08 p xxi \uff09\uff0c\u9019\u4e5f\u8207\u6a19\u984c\u76f8\u5c0d\u61c9\uff1a1929\u5e74\u7684 \u201c\u5b58\u5728\u8207\u6642\u9593 Being and Time \u201d\uff0c\u52301962\u5e74\u7684\u6a19\u984c \u201c\u6642\u9593\u8207\u5b58\u5728 Time and Being \u201d\u7684\u4fee\u6539\u3002<\/p>\n\n\n\n

\u56de\u982d\u770b Heidegger \u9019\u5c01\u5e8f\u8a00\u4e5f\u8b49\u5be6\u4e86W. J. Richardson \u6240\u505a\u7684\u5de5\u4f5c\u3002\u5373W. J. Richardson \u5176\u7576\u524d\u7248\u672c\u7684\u5e8f\u8a00\u4e2d\u6558\u8ff0\u4e86\u4ed6\u7684\u65b9\u6cd5\u548c\u8207 Heidegger \u7684\u7b2c\u4e00\u6b21\u6703\u9762\uff0c\u4ee5\u53ca\u5f8c\u8005\u7684\u9a5a\u4eba\u53cd\u61c9\uff0c\u5f8c\u8005\u5728\u4ed4\u7d30\u95b1\u8b80\u4e86\u4ed6\u768425\u9801\u535a\u58eb\u8ad6\u6587\u9805\u76ee\u63d0\u7db1\uff0c\u4e26\u5728\u63a1\u8a2a\u4e2d\u89aa\u81ea\u8a0e\u8ad6\u5f8c\uff0cHeidegger \u6253\u96fb\u8a71\u7d66 M.M\u00fcller \u8aaa\uff1a\u201c\u9019\u500b\u7537\u5b69\u662f\u8ab0\uff1f \u9019\u9ebc\u591a\u4eba\u8aa4\u89e3\u4e86\u6211\uff0c\u800c\u9019\u500b\u4eba\u5b8c\u5168\u4e86\u89e3\u4e86\u6211\uff0c\u800c\u4e14\u4ed6\u662f\u7f8e\u570b\u4eba\uff01 \u9019\u600e\u9ebc\u53ef\u80fd\uff1f\u201d \uff08 p xxxii \uff09\u3002 W. J. Richardson \u5728 Heidegger \u7684\u601d\u60f3\u4e2d\u7406\u89e3\u4e86\u751a\u9ebc\uff0c\u4ed6\u5f9e Heidegger \u90a3\u88e1\u5f97\u5230\u4e86\u5c0d\u4ed6\u7684\u89e3\u91cb\u5982\u6b64\u7121\u7591\u7684\u8b49\u5be6\uff1f \u4ed6\u81ea\u5df1\u56de\u7b54\u6211\u5011\u8aaa\uff0c\u4ed6\u5728\u8166\u6d77\u4e2d\u60f3\u5230\u4e86 \u201c\u4ed6[Heidegger]\u95b1\u8b80 Brentano \u95dc\u65bc Aristotle \u7684\u8ad6\u6587\u6240\u5f15\u767c\u7684\u554f\u984c\u7684\u539f\u59cb\u7d93\u9a57\uff0c\u4f5c\u70ba\u4e00\u5207\u958b\u59cb\u7684\u4e8b\u4ef6\u3002 \u5b58\u5728\u554f\u984c\u7684\u767c\u73fe\u4e5f\u5c31\u662f\u5176\u907a\u5fd8\u7684\u767c\u73fe\u3002\u201d\uff08 p xxxiii \uff09\u3002 \u9019\u7d66\u4e86\u4ed6\u4e00\u500b\u95b1\u8b80\u7dda\u7d22\uff0c\u4ee5\u81f3\u65bc\u201c\u5728\u90a3\u4e00\u523b\u6211\u60f3\u5230\u4e86\u665a\u671f\u61c9\u8a72\u88ab\u8a8d\u70ba\u662f\u8a66\u5716\u91cd\u8907\uff08Wiederholung\uff09\u65e9\u671f\u672a\u8aaa\u7684\u6771\u897f\u2014\u2014\u6c92\u6709\u8aaa\u7684\u548c\u8aaa\u7684\u3002\u5b83\u53ef\u80fd\u5728\u5b58\u5728\u548c\u6642\u9593\u7684\u5730\u5e73\u7dda\u4e0a\u3002 \u9019\u78ba\u7acb\u4e86Heidegger \u95dc\u65bc\u201c\u5169\u8005\u201d\u7684\u554f\u984c\uff1a\u665a\u671f\u201c\u91cd\u8907\u201d\u524d\u8005\u7684\u5047\u8a2d\u8981\u6c42\u5448\u73fe\u7d71\u4e00\u6027\u548c\u9023\u7e8c\u6027\u7684\u4efb\u52d9\uff0c\u540c\u6642\u89e3\u91cb\u5169\u8005\u5728\u91cd\u9ede\u548c\u98a8\u683c\u4e0a\u7684\u5dee\u7570\uff08 p xxx )\u3002 <\/p>\n\n\n\n

\u5728\u78ba\u7acb\u4e86\u4f5c\u8005\u63d0\u51fa\u7684 Heidegger \u4f5c\u54c1\u7684\u95b1\u8b80\u5047\u8a2d\u4e4b\u5f8c\uff0c\u6211\u5011\u5c31\u53ef\u4ee5\u9032\u5165\u5176\u7d50\u69cb\u3002 \u5b83\u5206\u70ba\u4e09\u500b\u5927\u90e8\u5206\uff0c\u7b2c\u4e00\u90e8\u5206\u8655\u7406 Heidegger I\uff0c\u7b2c\u4e8c\u90e8\u5206\u8655\u7406Heidegger \u7b2c\u4e00\u90e8\u5206\u7684\u554f\u984c\u548c\u65b9\u6cd5\u7684\u8457\u540d\u8f49\u8b8a\uff0c\u7b2c\u4e09\u90e8\u5206\u8655\u7406Heidegger II\uff0c\u76f4\u5230\u4f5c\u54c1\u201cWhat E-vokes Thought\uff1f\u201d \uff0c\u5f9e 1952 \u5e74\u958b\u59cb\uff0c\u5c31\u4f5c\u8005\u8072\u7a31\u901a\u904e\u4eca\u5e74\u7684\u8b1b\u5ea7\u5be6\u73fe\u4e86\u4ed6\u7684\u76ee\u6a19\u800c\u8a00\uff0c\u800c\u4e0d\u662f\u5047\u8a2dHeidegger \u5f9e\u90a3\u6642\u8d77\u5c31\u6c92\u6709\u518d\u8ac7\u904e\u9019\u500b\u554f\u984c\u3002 <\/p>\n\n\n\n

\u4f5c\u54c1\u7684\u5f15\u5165\u548c\u767c\u5c55\uff0c\u6309\u7167\u57fa\u65bc\u201cHeidegger \u2160\u201d \u548c \u201cHeidegger \u2161\u201d \u5340\u5206\u7684\u89e3\u91cb\u5047\u8a2d\uff0c\u5faa\u5e8f\u6f38\u9032\u5730\u9075\u5faa\u5df2\u767c\u8868\u548c\u672a\u767c\u8868\u7684\u6587\u672c\uff0c\u59cb\u7d42\u4ee5\u8b93Heidegger \u81ea\u5df1\u8aaa\u8a71\u70ba\u9996\u8981\u95dc\u6ce8\u9ede\u3002\u9019\u500b\u65b9\u5411\u5728\u5c0e\u8a00\u4e2d\u660e\u78ba\u6307\u51fa\uff1a\u201c\u96d6\u7136\u66f2\u6298\uff0c[Heidegger \u7684]\u9053\u8def\u5f88\u7c21\u55ae\uff0c\u4f46\u5b83\u9075\u5faa\u4e00\u500b\u55ae\u4e00\u7684\u65b9\u5411\u3002 \u9019\u4e9b\u9801\u9762\u7684\u76ee\u7684\u662f\u5728\u67d0\u7a2e\u7a0b\u5ea6\u4e0a\u8ffd\u8e2a\u9019\u689d\u8def\u5f91\uff0c\u4ee5\u4fbf\u63d0\u51fa\u554f\u984c\uff0c\u4ee5\u4fbf\u5176\u4ed6\u4eba\u4e5f\u53ef\u4ee5\u9075\u5faa\u5b83\u3002\u201d \uff08 p 3 \uff09\u3002 <\/p>\n\n\n\n

W.J. Richardson \u7e7c\u800c\u6b65\u6b65\u7dca\u903c Heidegger \u8d70\u904e\u7684\u9053\u8def\uff0c\u5f9e\u5b58\u5728\u554f\u984c\u548c\u601d\u7dad\u554f\u984c\u5165\u624b\uff0c\u6307\u5411 Heidegger \u5728 Plato \u8868\u8c61\u8207\u89c0\u5ff5\u4e4b\u5206\u4e2d\u5c0d\u5f62\u4e0a\u5b78\u8a95\u751f\u7684\u89e3\u91cb\u3002 \u4e0d\u50c5\u662f\u5b58\u5728\u7684\u554f\u984c\uff0c\u800c\u4e14\u662f\u5b58\u5728\u7684\u610f\u7fa9\u4e4b\u524d\u7684\u554f\u984c\uff0c\u6b63\u662f\u95dc\u65bc\u5f62\u4e0a\u5b78\u57fa\u790e\u7684\u554f\u984c\uff0c\u9019\u610f\u5473\u7740\u5b83\u7684\u514b\u670d\u3002\u4f46\u662f\u514b\u670d\u5f62\u4e0a\u5b78\u610f\u5473\u7740\u751a\u9ebc\uff1f\u7c21\u55ae\u5730\u6467\u6bc0\u5b83\uff1f\u7576\u7136\u4e0d\u662f\u3002Heidegger \u4e26\u4e0d\u6253\u7b97\u5277\u9664\u54f2\u5b78\u7684\u6839\u57fa\uff0c\u800c\u662f\u8981\u8015\u7a2e\u54f2\u5b78\u5728\u5176\u4e2d\u627e\u5230\u529b\u91cf\u7684\u571f\u58e4\uff0c\u6c89\u601d\u5176\u672c\u8cea\uff0c\u4ee5\u6b64\u4f5c\u70ba\u56de\u6b78\u5176\u57fa\u790e\u7684\u4e00\u7a2e\u65b9\u5f0f\uff0c\u5373\u8207\u54f2\u5b78\u5b58\u5728\u7684\u771f\u7406\u76f8\u95dc\u806f\u5730\u9032\u884c\u601d\u8003. \u662f\u4ec0\u9ebc\u7dad\u6301\u201c\u662f\u201d\u7684\u7d71\u4e00\u6027\uff1f \u8aaa\u67d0\u4e8b\u201c\u662f\u201d\u662f\u4ec0\u9ebc\u610f\u601d\uff1f \u6307\u51fa\u201c\u662f\u201d\u6240\u6307\u793a\u7684\u5b58\u5728\u8005\u8207\u5b58\u5728\u8005\u4e4b\u9593\u7684\u6839\u672c\u5340\u5225\uff0c\u4f7fHeidegger \u64fa\u812b\u4e86 Plato \u5f0f\u548c Aristotle \u5f0f\u7684\u4e00\u8207\u591a\u3001\u5b58\u5728\u8005\u8207\u6700\u9ad8\u5b58\u5728\u8005\u4e4b\u9593\u7684\u66d6\u6627\u95dc\u4fc2\u7684\u6096\u8ad6\uff0c\u958b\u95e2\u4e86\u4e00\u689d\u89e3\u69cb\u4e4b\u8def\u7684\u672c\u9ad4\u795e\u5b78\u3002 \u56e0\u6b64\uff0c\u672c\u9ad4\u8ad6\u5dee\u7570\u7684\u6982\u5ff5\u5141\u8a31\u5f15\u5165\u95b1\u8b80\u897f\u65b9\u601d\u60f3\u7684\u95dc\u9375\uff0c\u56e0\u70ba\u897f\u65b9\u601d\u60f3\u662f\u7531\u5fd8\u8a18\u5b58\u5728\u610f\u7fa9\u7684\u554f\u984c\u69cb\u6210\u7684\u3002 <\/p>\n\n\n\n

\u5b58\u5728\u554f\u984c\u7684\u5c0d\u7acb\u9762\u5b58\u5728\u65bc\u601d\u7dad\u554f\u984c\u4e2d\u3002 \u601d\u8003\u662f\u4ec0\u9ebc\u610f\u601d\uff1f \u9019\u500b\u554f\u984c\u4e26\u4e0d\u6bd4\u4e0a\u4e00\u500b\u554f\u984c\u8907\u96dc\u3002 \u5c0dHeidegger \u4f86\u8aaa\uff0c\u601d\u8003\u5c31\u662f\u601d\u8003\u5b58\u5728\u3002 \u9019\u6a23\uff0c\u5b58\u5728\u7684\u610f\u7fa9\u554f\u984c\u5c31\u8b8a\u6210\u4e86\u601d\u8003\u5b58\u5728\u904e\u7a0b\u7684\u52aa\u529b\u3002\u6d88\u6975\u5730\uff0c\u5b83\u4f7f\u81ea\u5df1\u9060\u96e2\u5f62\u4e0a\u5b78\u7684\u601d\u8003\uff08\u8010\u5fc3\u7684\u5c0d\u8c61\u548c\u9577\u671f\u7684\u89e3\u69cb\u6027\u5de5\u4f5c\uff09\uff0c\u4e26\u88ab\u7a4d\u6975\u5730\u8868\u8ff0\u70ba\u771f\u7406\u7684\u767c\u751f\uff08al\u00e9theia\uff09\uff0c\u5728\u5c55\u793a\u5be6\u9ad4\u548c\u4eba\u985e\u7d50\u69cb\uff08Dasein\uff09\u7684\u904e\u7a0b\u4e2d\u8b8a\u5f97\u660e\u986f\uff0c\u88ab\u8a8d\u70ba\u662f ek-sistence \u3002 <\/p>\n\n\n\n

\u901a\u904e\u653e\u7f6e\u5b58\u5728\u548c\u601d\u8003\u9019\u5169\u500b\u554f\u984c\uff0cW. J. Richardson \u4ecb\u7d39\u4e86\u54f2\u5b78\u5bb6\u6240\u9075\u5faa\u7684\u8def\u5f91\u7684\u53c3\u6578\uff0c\u4e26\u70ba\u6211\u5011\u63d0\u4f9b\u4e86\u4ed6\u5c0d\u5176\u9032\u884c\u89e3\u91cb\u7684\u6846\u67b6\u3002 \u554f\u984c\u7684\u767c\u5c55\u7136\u5f8c\u5206\u70ba\u4e09\u500b\u4e3b\u8981\u90e8\u5206\uff1a\u201cFrom There To Being \u5f9e\u90a3\u88e1\u5230\u5b58\u5728\u201d\uff0c\u5176\u4e2d\u6d89\u53ca \u201cHeidegger I\u201d \u7684\u5049\u5927\u6587\u672c\uff08Being and Time \uff0cKant and the Problem of Metaphysics\uff0cThe Essence of Ground \u548c What is Metaphysics \uff1f\uff09\uff1b\u7b2c\u4e8c\u90e8\u5206 \u201cReversal \u8f49\u8b8a\u201d\uff0c\u901a\u904e\u5c0d 1930 \u5e74\u4ee3\u6587\u672c\u7684\u8003\u5bdf\uff0c\u8655\u7406\u5f9e Heidegger  I \u5230 Heidegger  II \u7684\u904e\u6e21\uff08 On the Essence of Truth\uff0cThe self -assertion of the German University \u548c Introduction to Metaphysics \uff09\uff1b \u548c\u7b2c\u4e09\u4efd\u201cFrom Being to There \u5f9e\u5b58\u5728\u5230\u90a3\u88e1\u201d\uff0c\u66f4\u5ee3\u6cdb\uff0c\u5206\u70ba\u5169\u500b\u90e8\u5206\u3002 A \u7bc0\u4f34\u96a8\u8457 Heidegger \u5c0d\u897f\u65b9\uff0c\u5f9e Plato \u958b\u59cb\uff0c\u5ef6\u4f38\u5230 Nietzsche \u897f\u65b9\u601d\u60f3\u9839\u5ee2\u7684\u6279\u5224\uff0c\u4f46\u5728 Rilke \u514b\u8eab\u4e0a\u627e\u5230\u5728\u5176\u4e2d\u5b8c\u5584\u7684\u3001\u7136\u5f8c\u88ab\u8a8d\u70ba\u662f\u5f62\u4e0a\u5b78\u7684\u5091\u51fa\u8a69\u4eba\uff1b\u904e\u6e21\u5230\u91cd\u8907\u601d\u7dad\uff0c\u5c0b\u627e\u53e6\u4e00\u500b\u958b\u59cb\u3002 \u9019\u6a23\uff0c\u7b2c\u4e09\u90e8\u5206\u7684 B \u7bc0\u5c31\u88ab\u7a31\u70ba \u201cThe Re-trieve of Thought \u601d\u7dad\u7684\u91cd\u8ff0\u201d\uff0c\u5f9eHeidegger \u5728\u4ed61934-35\u5e74\u7684\u8ab2\u7a0b\u4e2d\u56de\u6b78 H\u00f6lderlin \u7684\u8a69\u6b4c\u958b\u59cb\uff1a\u95dc\u65bc\u85dd\u8853\u4f5c\u54c1\u7684\u8d77\u6e90\u548c\u672c\u8cea\u7684\u554f\u984c\u7684\u8a69\u53e5\uff0c\u7a7f\u8d8a Nietzsche \u548c Hegel \u7684\u95b1\u8b80\uff0c\u56de\u5230Socrates \u4e4b\u524d\u7684\u601d\u60f3\u5bb6\uff08Heraclitus\uff0cParmenides\u548c Anaximander\uff09\uff0c\u9054\u5230Heidegger \u5728\u5f17\u840a\u5821\u5927\u5b78\u5fa9\u4efb\u5f8c\u958b\u8a2d\u7684\u7b2c\u4e00\u9580\u8ab2\u7a0b\u7684\u8003\u8a66\uff1a\u201c\u601d\u8003\u662f\u4ec0\u9ebc\u610f\u601d\uff1f\u201d \uff081951-1952\uff09\u3002 \u5c0d\u9019\u9580\u8ab2\u7a0b\u7684\u5206\u6790\u69cb\u6210\u4e86 W. J. Richardson \u6240\u63a1\u53d6\u7684\u7e31\u5411\u8def\u5f91\u7684\u7d50\u675f\uff0cW. J. Richardson \u66f4\u95dc\u5fc3\u7684\u662f\u5448\u73fe\u54f2\u5b78\u5bb6\u7684\u601d\u60f3\uff0c\u95e1\u660e\u5176\u65b9\u5411\uff0c\u800c\u4e0d\u662f\u63a1\u53d6\u7acb\u5834\u3002<\/p>\n\n\n\n

\u5728\u4ed6\u7684\u5de5\u4f5c\u7d50\u675f\u6642\uff0cW. J. Richardson \u63d0\u8acb\u6ce8\u610f Heidegger \u63d0\u51fa\u7684\u9053\u8def\u7684\u975e\u5c01\u9589\u6027\uff0c\u7136\u5f8c\u9019\u662f\u4e00\u500b\u554f\u984c\uff0c\u800c\u4e0d\u662f\u5c0b\u6c42\u9019\u6a23\u4e00\u689d\u9053\u8def\u7684\u65b9\u5411\u548c\u610f\u7fa9\uff0c\u7e3d\u662f\u88ab “\u5371\u6a5f de krisis” \u7684\u52aa\u529b\u6240\u6ef2\u900f\uff0cHeidegger \u5728\u9019\u500b\u5e0c\u81d8\u8fad\u4e2d\u5c0b\u627e\u7684\u771f\u6b63\u610f\u7fa9\uff1a\u5f9e\u4e00\u500b\u5b58\u5728\u4e2d\u5254\u9664\u5176\u4ed6\u4e00\u5207\u4ee5\u5c07\u5176\u5305\u542b\u5728\u5176\u754c\u9650\u5167\uff0c\u8003\u616e\u5230\u754c\u9650\u5fc5\u9808\u88ab\u7406\u89e3\u70ba\u4e0d\u662f\u5206\u88c2\u7684\u6771\u897f\uff0c\u800c\u662f\u5b83\u53ef\u4ee5\u958b\u59cb\u6210\u70ba\u5b83\u6240\u662f\u50cf\u9019\u6a23\u7684\u5730\u65b9\u3002 \u6b63\u662f\u5728\u90a3\u6642\uff0cW. J. Richardson \u767c\u5c55\u4e86\u4ed6\u95dc\u65bc Heidegger I \u548c Heidegger II \u4e4b\u9593\u5340\u5225\u7684\u8ad6\u6587\uff0c\u57fa\u65bc\u5c0d\u540c\u4e00\u554f\u984c\u540c\u6642\u5b58\u5728\u7684\u7406\u89e3\uff08\u901a\u904e\u601d\u8003\u5b58\u5728\u4f5c\u70ba\u771f\u7406\u7684\u610f\u7fa9\u7684\u4efb\u52d9\u4f86\u514b\u670d\u5f62\u4e0a\u5b78\u7684\u52aa\u529b\uff09\uff1b \u5728\u9019\u5169\u7a2e\u60c5\u6cc1\u4e0b\uff0c\u52aa\u529b\u90fd\u662f\u901a\u904e\u8b93\u63ed\u9732\u7684\u8ca0\u9762\u904e\u7a0b\u986f\u73fe\u51fa\u4f86\uff0c\u5f9e\u800c\u8d85\u8d8a\u4e3b\u5ba2\u9ad4\u7684\u6975\u6027\uff1b Heidegger II \u7684\u7279\u5fb5\u65b9\u6cd5\u662f\u601d\u7dad\u7684\u904e\u7a0b\uff0c Heidegger I \u7684\u7279\u5fb5\u65b9\u6cd5\u662f\u73fe\u8c61\u5b78\u7684\u904e\u7a0b\u3002 \u56e0\u6b64\u53ef\u4ee5\u6982\u8ff0\u5169\u8005\u4e4b\u9593\u7684\u5340\u5225\uff1a<\/p>\n\n\n\n

\u5982\u679c\u5728 Heidegger I \u4e2d\uff0c\u57f7\u884c\u65b9\u6cd5\u7684\u5be6\u9ad4\u7684\u672c\u8cea\u88ab\u8868\u5fb5\u70ba\u8d85\u8d8a\uff08\u5b58\u5728\u65bc\u4e16\u754c\uff0c\u5b58\u5728\uff09\uff0c\u90a3\u9ebc\u5728 Heidegger II \u4e2d\uff0c\u5b83\u88ab\u8868\u5fb5\u70ba ek-sistence\uff0c\u4e26\u4e14\u5728\u9019\u5169\u7a2e\u60c5\u6cc1\u4e0b\uff0c\u4eab\u6709\u7279\u6b0a\u7684\u5be6\u9ad4 Dasein\uff0c\u4ee5\u5c0d\u5b58\u5728\u958b\u653e\u7684\u7279\u6b0a\u800c\u8457\u7a31\u3002 \u5982\u679c\u5728\u7b2c\u4e00\u500b\u5426\u5b9a\u6027\u4f4d\u65bc\u8d85\u8d8a\u7684\u6709\u9650\u6027\u4e2d\uff0c\u90a3\u9ebc\u5728\u7b2c\u4e8c\u500b\u4e2d\u5b83\u4f4d\u65bc\u5b58\u5728\u7684\u547d\u904b\u7684\u6709\u9650\u6027\u4e2d\uff0c\u6b63\u5982\u5728\u7b2c\u4e00\u500b\u4e2d\uff0c\u904e\u7a0b\u7684\u6642\u9593 – \u6b77\u53f2\u7279\u5fb5\u662f\u6b64\u5728\u7684\u7279\u6b0a\uff0c\u8ca0\u8cac\u901a\u904e\u6c7a\u8b70\uff08Entschlossenheit\uff09\u7684\u7279\u5fb5\u5be6\u73fe\u9019\u4e00\u9ede\uff0c\u81ea\u7531\u7684\u6c7a\u5b9a\u56e0\u7d20\uff0c\u800c\u6839\u64da\u904e\u7a0b\u7684\u6642\u9593 – \u6b77\u53f2\u7279\u5fb5\uff0c\u5b83\u53d6\u6c7a\u65bc\u5b58\u5728\u672c\u8eab\uff0c\u6b77\u53f2\u548c\u4eba\u5011\u5c0d\u547d\u904b\u80cc\u666f\u7684\u601d\u8003\u4ee5\u9019\u6a23\u4e00\u7a2e\u65b9\u5f0f\u5b58\u5728\uff0c\u5373\u904e\u7a0b\u7684\u5be6\u73fe\u8981\u6c42\u4eba\u5c07\u601d\u60f3\u56de\u6b78\u5230\u81ea\u7531\u3002<\/p>\n\n\n\n

W. J. Richardson \u7136\u5f8c\u63d0\u51fa\uff1a<\/p>\n\n\n\n

Heidegger II \u4e2d\u660e\u78ba\u8868\u9054\u7684\u5b58\u5728\u601d\u60f3\u4e0d\u50c5\u50c5\u662f\u5f9e\u5b58\u5728\u8207\u6642\u9593\u73fe\u8c61\u5b78\u958b\u59cb\u7684\u6f2b\u904a\u4e4b\u65c5\u7684\u7d50\u675f\u3002 \u4ed6\u5c07\u9019\u7a2e\u73fe\u8c61\u5b78 \u2014\u2014 \u540c\u6a23\u7684\u89e3\u91cb\u5b78\u89e3\u91cb\u904e\u7a0b \u2014\u2014 \u8f49\u5316\u70ba\u4e00\u7a2e\u65b0\u7684\u5f62\u614b\u3002 \u800c\u4e14\uff0c\u9019\u7a2e\u8f49\u8b8a\u4e0d\u662f\u4efb\u610f\u7684\uff0c\u4e0d\u662f\u7531\u5916\u90e8\u74b0\u5883\u6c7a\u5b9a\u7684\u3002 \u66f4\u4e0d\u662f\u901a\u904e\u820a\u554f\u984c\u7684\u5931\u6557\u5f15\u8d77\u7684\u65b0\u554f\u984c\u4f86\u9003\u907f\u3002 \u5728\u6b64\u4e4b\u524d\uff0cHeidegger \u2160 \u5411 \u2161 \u7684\u8f49\u8b8a\u662f\u51fa\u65bc\u4f5c\u70ba\u6709\u9650\uff08\u5426\u5b9a\uff09\u5b58\u5728\u7684\u539f\u59cb\u7d93\u9a57\u6240\u5f37\u52a0\u7684\u5fc5\u7136\u6027\u3002 \u7126\u9ede\u5f9e\u5b58\u5728\uff08\u6b64\u5728\uff09\u8f49\u79fb\u5230\u5b58\u5728\uff08\u5c31\u6211\u5011\u6240\u898b\uff0c\u5b83\u523b\u756b\u4e86\u5169\u500b\u6642\u671f\u4e4b\u9593\u7684\u6839\u672c\u5340\u5225\uff09\u662f\u89e3\u91cb\u5b78\u5206\u6790\u672c\u8eab\u7684\u8981\u6c42\u6240\u8981\u6c42\u7684\uff0c\u4e00\u65e6\u5f88\u6e05\u695a\u5b58\u5728\u904e\u7a0b\u4e2d\u7684\u9996\u8981\u5730\u4f4d\u5c6c\u65bc\u5b58\u5728\u672c\u8eab\u3002 \u4ec0\u9ebc\u6642\u5019\u767c\u751f\uff1f \u6b63\u662f\u5728\u4f5c\u8005\u958b\u59cb\u601d\u8003\u771f\u7406\u672c\u8eab\u7684\u5426\u5b9a\u6027\u6642\u3002 \u9019\u5c31\u662f” On the Essence of Truth” \u4e2d\u8f49\u6298\uff08Kehre\uff09\u7684\u771f\u6b63\u542b\u7fa9[…]\u3002 \uff08 p 624 \uff09<\/p>\n\n\n\n

\u9451\u65bc\u6b64\uff0c\u5c07 Heidegger I \u8996\u70ba\u8207 Heidegger II \u76f8\u540c\uff0c\u5c31\u50cf\u770b\u5230\u5169\u8005\u4e4b\u9593\u5b58\u5728\u5206\u6b67\u4e00\u6a23\u5177\u6709\u8aa4\u5c0e\u6027\u3002 Heidegger I \u6210\u4e86\u4ed6\u8a66\u5716\u514b\u670d\u7684\u5f62\u800c\u4e0a\u5b78\u7684\u72a7\u7272\u54c1\uff0c\u56e0\u6b64 “Being and Time\u300a\u5b58\u5728\u8207\u6642\u9593\u300b” \u7684\u7b2c\u4e8c\u90e8\u5206\u6c92\u6709\u5beb\u6210\u3002 \u5f62\u4e0a\u5b78\u7684\u8a9e\u8a00\u4e0d\u8db3\u4ee5\u8868\u9054\u601d\u60f3\u7684\u975e\u5f62\u4e0a\u5b78\u672c\u8cea\u3002 Heidegger II \u662f Heidegger I \u7684\u7ffb\u7248\u548c\u91cd\u8907\u3002 \u5982\u679c\u6709\u4eba\u5805\u6301\u5169\u8005\u7d55\u5c0d\u76f8\u540c\uff0c\u6211\u5011\u53ef\u4ee5\u8aaa\u9019\u5169\u500b\u6642\u671f\u4e4b\u9593\u5b58\u5728\u6df1\u523b\u7684\u9023\u7e8c\u6027\uff0c\u4e26\u4e14\u5f9e\u4e00\u500b\u6642\u671f\u5230\u53e6\u4e00\u500b\u6642\u671f\u6709\u5fc5\u8981\u7684\u6f14\u8b8a\u3002 \u7c21\u800c\u8a00\u4e4b\uff1a\u91dd\u5c0d\u4e0d\u592a\u6210\u719f\u7684 Heidegger \u5b78\u8005\u662f\u901a\u904e\u8a0e\u8ad6\u4f5c\u70ba\u672c\u66f8\u6574\u500b\u8ad6\u9ede\u7684\u7279\u5fb5\u548c\u6838\u5fc3\u7684\u55ae\u4e00\u4e3b\u984c\u4f86\u4ecb\u7d39\u9019\u90e8\u516b\u767e\u591a\u9801\u7684\u4f5c\u54c1\uff1a\u65e9\u671f Heidegger\uff08Heidegger I\uff09\u548c\u665a\u671f Heidegger \uff08Heidegger II\uff09\u201c\u4e0d\u76f8\u540c\uff08das Gleiche\uff09\u2014\u2014 \u4f46\u5374\u662f\u4e00\u9ad4\u7684\uff08das Selbe\uff09\u201d\uff08 p 625 \uff09\u3002<\/p>\n\n\n\n

\u5728\u9019\u4e00\u9ede\u4e0a\uff0cW. J. Richardson \u5411\u8b80\u8005\u63d0\u51fa\u4e86\u4e00\u500b\u81ea\u76f8\u77db\u76fe\u7684\u554f\u984c\u3002 \u6709\u751a\u9ebc\u8fa6\u6cd5\u53ef\u4ee5\u627e\u5230\u6700\u539f\u59cb\u3001\u6700\u771f\u5be6\u7684 Heidegger \uff1fHeidegger II \u5f9e Heidegger I \u7684\u5931\u6557\u4e2d\u812b\u7a4e\u800c\u51fa\uff0c\u96e3\u9053\u4e0d\u662f\u66f4\u5177\u539f\u5275\u6027\u55ce\uff1f \u73fe\u5728\uff0c\u54f2\u5b78\u5bb6\u672c\u4eba\u8b66\u544a\u6211\u5011\uff0c\u201c\u5805\u6301\u601d\u8003\u7684\u4eba\u5c31\u662f\u9053\u8def\u201d\u3002 \u4e8b\u5be6\u4e0a\uff0cHeidegger II \u7684\u5b8c\u6574\u5c55\u958b\uff0c\u601d\u8003\u5b58\u5728\u8207\u8a9e\u8a00\u4e4b\u9593\u7684\u95dc\u4fc2\uff0c\u5728\u4ed6\u5c0d\u908f\u5404\u65af Logos \u7684\u6c89\u601d\u4e2d\uff0c\u8207 Heidegger I \u7684\u4e3b\u8981\u62b1\u8ca0\u4e0d\u9060\u3002W. J. Richardson \u96a8\u5f8c\u63d0\u51fa\uff0c\u70ba\u4e86\u89e3\u6c7a\u9019\u500b\u6096\u8ad6\uff0c\u5047\u8a2d\u4ed6\u7a31\u4e4b\u70ba Ur-Heidegger \u7684\u539f\u59cb Heidegger\uff0c\u53ef\u4ee5\u5728\u4ed6\u7684\u8cc7\u6599\u4e2d\u627e\u5230\uff0c\u5728\u6b64\u4e4b\u524d\u9084\u662f\u4e00\u540d\u795e\u5b78\u9662\u5b78\u751f\uff0c\u5f9e\u5927\u91cf\u95b1\u8b80 Franz Brentano \u95dc\u65bc Aristotle \u7684\u66f8\u958b\u59cb\uff0c\u5b58\u5728\u8207\u8a9e\u8a00\u4e4b\u9593\u7684\u95dc\u4fc2\u51fa\u73fe\u5728\u7814\u7a76\u4e2d\u8056\u7d93\u548c\u795e\u5b78\u7684\u63a8\u6e2c\u3002 \u56e0\u6b64\uff0c\u6b63\u662f\u5728\u5c0d dakrisis \u7684\u95e1\u91cb\u4e2d\uff0c\u5373\u5728 Heidegger \u8def\u5f91\u7684\u5c40\u9650\u6027\u63d0\u51fa\u7684\u8cea\u7591\u4e2d\uff0cW. J. Richardson \u7d50\u675f\u4e86\u4ed6\u7684\u5de5\u4f5c\u3002 \u601d\u7dad\u672c\u8eab\u7684\u5c40\u9650\u6027\uff0c\u5b58\u5728\u8207\u8a9e\u8a00\u4e4b\u9593\u95dc\u4fc2\u7684\u5c40\u9650\u6027\uff0c\u5b58\u5728\u4f5c\u70ba\u4e8b\u4ef6\u7684\u632a\u7528\uff08Ereignis\uff09\uff0cal\u00e9theia\uff0c\u6700\u5f8c\u662f\u601d\u7dad\u7684\u5c40\u9650\u6027\uff1a\u201c\u4f46\u9019\u4e9b\u90fd\u662f\u554f\u984c\uff0c\u554f\u984c\uff0c\u554f\u984c\u3002 \u6709\u7b54\u6848\u55ce\uff1f \u6211\u5011\u5fc5\u9808\u505a\u4ec0\u9ebc\u624d\u80fd\u627e\u5230\u5b83\u5011\uff1f \u201c\u9664\u4e86\u7b49\u5f85\uff0c\u6211\u5011\u5225\u7121\u6240\u6c42 We must do nothing . . . but wait!\u201d\uff08 p 641 \uff09\u3002<\/p>\n\n\n\n

W. J. Richardson \u5728\u4ed6\u7684\u4f5c\u54c1\u4e2d\u6dfb\u52a0\u4e86\u7d50\u8a9e\uff0c\u7d50\u8a9e\u662f\u5728 1976 \u5e74 Heidegger\u901d\u4e16<\/a>\u4e4b\u969b\u5beb\u6210\u7684\u3002 \u9019\u662f\u4e00\u7bc7\u975e\u5e38\u6709\u8a69\u610f\u7684\u6587\u7ae0\uff0c\u4f5c\u8005\u5728\u5176\u4e2d\u7e7c\u7e8c\u4e86 Heidegger \u7684\u9053\u8def\uff0c\u4f46\u73fe\u5728\u80fd\u5920\u63d0\u51fa\u4e00\u500b\u554f\u984c\uff0c\u5373\u9019\u4f4d\u54f2\u5b78\u5bb6\u5728 1933 \u5e74\u6372\u5165\u4e86\u7d0d\u7cb9\u4e3b\u7fa9\uff0c\u4ee5\u53ca\u4ed6\u8a66\u5716\u53cd\u5c0d\u7d0d\u7cb9\u4e3b\u7fa9\uff0c\u5118\u7ba1\u4ed6\u6709\u201c\u627f\u8afe\u201d . \u6839\u64da W. J. Richardson \u7684\u8aaa\u6cd5\uff0cHeidegger \u5728\u9019\u4e00\u6642\u671f\u5c0d Nietzsche \u7684\u89e3\u8b80\u69cb\u6210\u4e86\u8207\u7d0d\u7cb9\u4e3b\u7fa9\u5fae\u5999\u800c\u771f\u5be6\u7684\u5c0d\u6297\u3002Heidegger \u63d0\u51fa\u7684\u201c\u53ea\u6709\u4e00\u4f4d\u4e0a\u5e1d\u53ef\u4ee5\u62ef\u6551\u6211\u5011\u201d\u7684\u9053\u8def\u610f\u5473\u8457\u751a\u9ebc\uff1f\u9019\u662f\u751a\u9ebc\u4e0a\u5e1d\uff1f\uff0c\u5373\u4f7f\u4ed6\u6c92\u6709\u63a1\u53d6\u8207\u9019\u4e9b\u76f8\u540c\u7684\u7acb\u5834\u3002 \u201c\u6700\u7d42\uff0cHeidegger \u7684\u7d50\u5c40\u662f\u5e73\u975c\u7684\u3002 \u63a5\u8fd1\u5c3e\u8072\u6642\uff0c\u4ed6\u8acb\u4ed6\u7684\u4e00\u500b\u5b78\u751f\uff0c\u5f17\u840a\u5821\u7e3d\u6559\u5340\u7684\u7267\u5e2b Bernard Welte \u5728\u4ed6\u7684\u846c\u79ae\u4e0a\u767c\u8868\u7c21\u77ed\u7684\u4f48\u9053\uff0c\u4e3b\u984c\u662f\u8056\u7d93\u4e2d\u7684\u4ee5\u4e0b\u7d93\u6587\uff1a\u201c\u7948\u6c42\uff0c\u4f60\u5c31\u6703\u5f97\u5230\uff0c\u5c0b\u627e\u5c31\u5c0b\u898b\uff0c\u53e9\u9580\u5c31\u7d66\u4f60\u5011\u958b\u9580\u201d\uff08\u8def\u52a0\u798f\u97f3 2:9\uff09\u3002 \u56e0\u6b64\uff0cW. J. Richardson \u7e3d\u7d50\u4e86\u4ed6\u7684\u7d50\u8a9e\uff1a<\/p>\n\n\n\n

\u90a3\u9ebc\uff0c\u5b83\u662f\u7d50\u675f\u9084\u662f\u958b\u59cb\uff1f \u6211\u5011\u78ba\u5207\u77e5\u9053\u7684\u53ea\u662f\uff0c\u9019\u662f\u4ed6\u5728\u9059\u9060\u7684\u8d77\u6e90\u4e4b\u5f8c\u56de\u5230\u4ed6\u958b\u59cb\u7684\u5730\u65b9\u3002 \u90a3\u4e9b\u6b3d\u4f69\u4ed6\u7684\u5929\u624d\uff0c\u5f9e\u4ed6\u7684\u52aa\u529b\u4e2d\u5b78\u5230\u5f88\u591a\u6771\u897f\uff0c\u4e26\u56e0\u4ed6\u5c0d\u554f\u984c\u7684\u5fe0\u8aa0 \u2014\u2014 \u5c0d\u4ed6\u4e0d\u5c48\u4e0d\u6493\u7684\u7b49\u5f85\u6e96\u5099 \u2014\u2014 \u800c\u656c\u4f69\u4ed6\u7684\u4eba\u53ea\u80fd\u5c0a\u91cd\u9019\u4e00\u523b\u7684\u6c89\u9ed8\u3002 \u4f46\u4ed6\u5011\u53ef\u4ee5\u5e0c\u671b\u2026\u2026\u201c\u7c21\u55ae\u7684\u53d6\u4e4b\u4e0d\u76e1\u7528\u4e4b\u4e0d\u7aed\u7684\u529b\u91cf\u201d\uff08Aletheia\uff0cthe Logos\uff09\u6700\u7d42\u6703\u628a\u4ed6\u81ea\u5df1\u7684\u540d\u5b57\u9084\u7d66\u4ed6\uff0c\u76f4\u5230\u6700\u5f8c\u8b93\u4ed6\u611f\u5230\u9a5a\u8a1d \u2014\u2014 \u4e26\u8b93\u4ed6\u81ea\u7531\u3002 \u4f60\u77e5\u8b58\u7684\u5be7\u975c\u4e00\u5b9a\u771f\u7684\u63d0\u4f9b\u4e86\u4e00\u6247\u901a\u5411\u6c38\u6046\u7684\u9580\uff01<\/p>\n\n\n\n

\u9019\u662f\u5c0d Heidegger \u7684\u795e\u5b78\u89e3\u91cb\u55ce\uff1fW. J. Richardson \u7684\u89e3\u8b80\u5728\u591a\u5927\u7a0b\u5ea6\u4e0a\u5e0c\u671b\u5c07 Heidegger \u7684\u54f2\u5b78\u5f9e\u6b67\u7fa9\u4e2d\u62ef\u6551\u51fa\u4f86\uff1f \u9019\u4e9b\u662f\u9019\u90e8\u5b8f\u5049\u800c\u771f\u8aa0\u7684\u4f5c\u54c1\u5728\u8b80\u8005\u4e2d\u7522\u751f\u7684\u554f\u984c\uff0c\u8b80\u8005\u5728\u96e2\u958b\u6642\u4e00\u5b9a\u6703\u5f9e\u5176\u5c0d\u66f2\u6298\u7684 Sheideggerian \u8def\u5f91\u7684\u4ed4\u7d30\u548c\u7cbe\u78ba\u95b1\u8b80\u4e2d\u7372\u76ca\u3002<\/p>\n\n\n\n

\u9084\u503c\u5f97\u5411\u8b80\u8005\u6307\u51faW. J. Richardson \u8f9b\u52e4\u5de5\u4f5c\u7684\u5169\u500b\u91cd\u8981\u8ca2\u737b\uff1a\u63d0\u4f9b\u4ed6\u5c07Heidegger \u96e3\u61c2\u7684\u8a5e\u5f59\u7ffb\u8b6f\u6210\u82f1\u8a9e\u7684\u5efa\u8b70\uff0c\u4e26\u5448\u73feHeidegger \u7684\u8457\u4f5c\u548c\u8ab2\u7a0b\u7684\u7b2c\u4e00\u500b\u4e5f\u662f\u6700\u5b8c\u6574\u7684\u5e74\u8868\u3002<\/p>\n","protected":false},"excerpt":{"rendered":"

Thomas Sheehan \u5728 “Making Sense of Heidegger: A Paradigm Shif\u201d \u4e00\u66f8\u4e2d\u8b1b\u53ca\u4ed6\u8a2a\u5c0b\u660e\u5e2b\u60f3\u7814\u7a76 Heidegger \uff0c\u5176\u5f8c\u627e\u5230\u4e86 William J. Richardson\u3002\u5176\u4e2d\u8ac7\u53ca\u4e86 W.J. Richardson \u7684\u9019\u672c\u66f8\uff1a “Heidegger: Through Phenomenology to Thought” \uff0c\u9019\u66f8\u662f\u7b2c\u4e00\u672c\u7814\u7a76 Heidegger \u7684\u66f8\uff0c\u4e5f\u662f Martin Heidegger \u70ba\u4e00\u90e8\u95dc\u65bc\u4ed6\u7684\u601d\u60f3\u7684\u5b78\u8853\u8457\u4f5c\u5beb\u4e86\u4e00\u7bc7\u4e5f\u662f\u552f\u4e00\u4e00\u7bc7\u7684\u5e8f\u8a00\u7684\u66f8\u3002 W. J. Richardson \u7684\u00a0 “Heidegger: Through Phenomenology to Thought” \u65bc … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":true,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[11,17],"tags":[],"class_list":["post-8896","post","type-post","status-publish","format-standard","hentry","category--thinking","category--read"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pc7IvU-2ju","_links":{"self":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/8896","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/comments?post=8896"}],"version-history":[{"count":1,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/8896\/revisions"}],"predecessor-version":[{"id":8897,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/8896\/revisions\/8897"}],"wp:attachment":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/media?parent=8896"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/categories?post=8896"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/tags?post=8896"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}