{"id":9122,"date":"2023-10-30T01:50:57","date_gmt":"2023-10-30T01:50:57","guid":{"rendered":"http:\/\/philosophers.org\/ckf\/?p=9122"},"modified":"2023-10-30T01:51:02","modified_gmt":"2023-10-30T01:51:02","slug":"buddhism-the-internet-and-digital-media-the-pixel-in-the-lotus","status":"publish","type":"post","link":"http:\/\/philosophers.org\/ckf\/2023\/10\/30\/buddhism-the-internet-and-digital-media-the-pixel-in-the-lotus\/","title":{"rendered":"Buddhism, the Internet, and Digital Media: The Pixel in the Lotus"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">\u201c<em><a href=\"https:\/\/www.amazon.com\/Buddhism-Internet-Digital-Media-Routledge-ebook\/dp\/B00O1PQTDM\/ref=sr_1_1?crid=3KBHOP6M5NQ9Y&amp;keywords=Buddhism%2C+the+Internet%2C+and+Digital+Media%3A+The+Pixel+in+the+Lotus&amp;qid=1698630584&amp;sprefix=buddhism%2C+the+internet%2C+and+digital+media+the+pixel+in+the+lotus%2Caps%2C279&amp;sr=8-1\">Buddhism, the Internet, and Digital Media: The Pixel in the Lotus<\/a><\/em>\u201d \u63a2\u7d22\u4e86\u65e5\u76ca\u7db2\u8def\u5316\u548c\u6578\u4f4d\u5316\u6642\u4ee3\u7684\u4f5b\u6559\u5be6\u8e10\u548c\u6559\u7fa9\u3002\u64b0\u7a3f\u4eba\u900f\u904e\u5177\u9ad4\u6848\u4f8b\u7814\u7a76\u3001\u6c11\u65cf\u8a8c\u7814\u7a76\u3001\u5167\u5bb9\u5206\u6790\u4ee5\u53ca\u5c0d\u5f9e\u696d\u8005\u548c\u7db2\u8def\u793e\u7fa4\u7684\u63a1\u8a2a\u7b49\u591a\u7a2e\u65b9\u6cd5\uff0c\u601d\u8003\u4f5b\u6559\u5728\u6578\u4f4d\u5a92\u9ad4\u4e2d\u767c\u63ee\u4f5c\u7528\u548c\u5448\u73fe\u7684\u65b9\u5f0f \u3002\u9664\u4e86\u5728\u865b\u64ec\u4e16\u754c\u3001\u793e\u4ea4\u5a92\u9ad4\u548c\u884c\u52d5\u88dd\u7f6e\u7b49\u6280\u8853\u80cc\u666f\u4e0b\u8003\u616e\u4f5b\u6559\u4e4b\u5916\uff0c\u4f5c\u8005\u9084\u8a62\u554f\u4e92\u806f\u7db2\u5982\u4f55\u5f71\u97ff\u8eab\u4efd\u3001\u6b0a\u5a01\u548c\u793e\u5340\uff0c\u4ee5\u53ca\u9019\u53ef\u80fd\u5c0d\u4f5b\u6559\u7684\u767c\u5c55\u3001\u64f4\u6563\u548c\u8a8d\u77e5\u7522\u751f\u4ec0\u9ebc\u5f71\u97ff\u5728\u7dda\u4e0a\u74b0\u5883\u4e2d\u3002\u9019\u4e9b\u6587\u7ae0\u5171\u540c\u8b49\u660e\uff0c\u7814\u7a76\u7576\u4ee3\u7dda\u4e0a\u4f5b\u6559\u5be6\u8e10\u53ef\u4ee5\u70ba\u5b97\u6559\u5728\u6211\u5011\u4e0d\u65b7\u8b8a\u5316\u3001\u4e2d\u4ecb\u3001\u5306\u5fd9\u548c\u4e0d\u78ba\u5b9a\u7684\u6587\u5316\u4e2d\u6240\u626e\u6f14\u7684\u89d2\u8272\u8f49\u8b8a\u63d0\u4f9b\u6709\u50f9\u503c\u7684\u898b\u89e3\u3002<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u81ea\u5f9e\u79d1\u6280\u958b\u59cb\u6ef2\u900f\u5230\u6211\u5011\u751f\u6d3b\u7684\u5404\u500b\u9818\u57df\u4ee5\u4f86\uff0c\u7814\u7a76\u4eba\u54e1\u4e00\u76f4\u5728\u601d\u8003\u6578\u78bc\u5a92\u9ad4\u5728\u5b97\u6559\u50b3\u64ad\u548c\u5be6\u8e10\u4e2d\u7684\u4f5c\u7528\u3002\u7136\u800c\uff0c\u7531\u65bc\u5e38\u63d0\u5230\u7684\u504f\u5411\u65bc\u7814\u7a76\u4e2d\u76db\u884c\u7684\u7336\u592a\u57fa\u7763\u6559\u5c0d\u5b97\u6559\u7684\u66f4\u7fd2\u6163\u7684\u7406\u89e3\uff0c\u56e0\u6b64\u8fc4\u4eca\u70ba\u6b62\uff0c\u6578\u78bc\u74b0\u5883\u4e2d\u7684\u4f5b\u6559\u8457\u4f5c\u6700\u591a\u53ea\u662f\u7247\u6bb5\u6027\u7684\u3002\u6700\u8fd1\u7531 <a href=\"https:\/\/www.gpgrieve.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Gregory Price Grieve<\/a> \u548c Daniel Veidlinger \u7de8\u8f2f\u7684 \u201c<em>Buddhism, the Internet, and Digital Media: The Pixel in the Lotus<\/em>\u201d \u4e00\u66f8\u662f\u5f4c\u5408\u9019\u4e00\u5dee\u8ddd\u7684\u91cd\u8981\u4e00\u6b65\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u9019\u672c\u66f8\u7684\u9748\u611f\u4f86\u81ea 2011 \u5e74\u5728\u52a0\u5dde\u5dde\u7acb\u5927\u5b78\u7d44\u7e54\u7684\u4f5b\u6559\u548c\u6578\u78bc\u5a92\u9ad4\u6703\u8b70\uff0c\u5167\u5bb9\u5305\u62ec\u5c0d\u65b9\u6cd5\u548c\u793e\u6703\u5f71\u97ff\u3001\u6b77\u53f2\u8a18\u9304\u548c\u6848\u4f8b\u7814\u7a76\u7684\u601d\u8003\u3002\u672c\u66f8\u7684\u7ae0\u7bc0\u63d0\u4f9b\u4e86\u5c0d\u65b0\u8208\u9818\u57df\u7684\u898b\u89e3\uff0c\u63d0\u51fa\u4e86\u5927\u81bd\u7684\u89c0\u9ede\u4e26\u63d0\u51fa\u4e86\u65b0\u7684\u554f\u984c\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Daniel Veidlinger \u7684\u5f15\u8a00\u4ecb\u7d39\u4e86\u672c\u66f8\u7684\u4e3b\u8981\u6982\u5ff5\u548c\u554f\u984c\u3002 \u7b2c\u4e8c\u7ae0 ( The Middle Way Method: A Buddhist-Informed&nbsp;Ethnography of the Virtual World of <a href=\"https:\/\/www.gpgrieve.org\/current.html\" target=\"_blank\" rel=\"noreferrer noopener\">Second Life&nbsp;<\/a>) \u7531 Gregory Price Grieve \u64b0\u5beb\uff0c\u4ee5\u865b\u64ec\u6c11\u65cf\u8a8c\u70ba\u57fa\u790e\uff0c\u4ee5\u4ed6\u5728 \u201c<a href=\"https:\/\/phys.org\/news\/2013-01-buddhism-life-anthropologist-spirituality-virtual.html\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Second Life<\/em><\/a>\u201d \u4e2d\u8207\u4ed6\u7684\u5316\u8eab\u53c3\u52a0\u79aa\u5b97\u975c\u4fee\u7684\u7c21\u6f54\u4f8b\u5b50\u958b\u59cb\u3002Grieve \u662f\u5176\u4ed6 16 \u4f4d\u7a7f\u8457\u5947\u88dd\u7570\u670d\u7684\u53c3\u8207\u8005\u4e2d\u552f\u4e00\u7a7f\u8457\u7267\u5e2b\u88dd\u675f\u7684\u4eba\uff0c\u4ed6\u627f\u8a8d\u81ea\u5df1\u611f\u89ba\u300c\u683c\u683c\u4e0d\u5165 out of place\u300d\uff08 p 25\uff09\u3002\u4ed6\u5f9e\u5169\u500b\u770b\u4f3c\u7121\u95dc\u7684\u89d2\u5ea6\u5be9\u8996\u50b3\u7d71\u7684\u73fe\u5be6\uff1a\u4f5b\u6559\u4e2d\u89c0\u54f2\u5b78\u548c\u6c11\u65cf\u8a8c\u3002\u900f\u904e\u5c07\u4f5b\u6559\u7684\u7d55\u5c0d\u771f\u7406\u548c\u50b3\u7d71\u771f\u7406\u5169\u500b\u6982\u5ff5\u5f15\u5165\u865b\u64ec\u6c11\u65cf\u8a8c\u9818\u57df\uff0cGrieve \u5f37\u8abf\u4e86\u80cc\u666f\u548c\u96b1\u6027\u77e5\u8b58\u7684\u91cd\u8981\u6027\uff0c\u540c\u6642\u5c55\u793a\u4e86\u5b83\u5011\u7684\u96f2\u5c64\u906e\u4f4f\u96b1\u55bb\u6027\u8cea\u3002Grieve \u7684\u898b\u89e3\u5c0d\u65bc\u4efb\u4f55\u5f9e\u4e8b\u865b\u64ec\u6c11\u65cf\u8a8c\u63a2\u7d22\u7684\u4eba\u4f86\u8aaa\u53ef\u80fd\u90fd\u6709\u555f\u767c\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8216;<em>Between Network and Story: Analyzing Hyperlinks and&nbsp;Narratives on Websites about Tibet&#8217;<\/em>&nbsp;\u4e00\u7ae0\u5c07\u63a2\u8a0e\u6578\u78bc\u5a92\u9ad4\u5982\u4f55\u518d\u73fe\u897f\u85cf\u3002Laura Osburn \u5728\u6709\u95dc\u897f\u85cf\u7684\u7db2\u7ad9\u4e0a\u7684\u8d85\u9023\u7d50\u548c\u6558\u4e8b\u65b9\u9762\u7684\u8ca2\u737b\u8207\u672c\u66f8\u7684\u7e3d\u9ad4\u7bc4\u570d\u4e0d\u540c\uff0c\u56e0\u70ba\u897f\u85cf\u4e3b\u8981\u662f\u5f9e\u653f\u6cbb\u548c\u793e\u6703\u6b63\u7fa9\u7684\u89d2\u5ea6\u4f86\u770b\u7684\uff0c\u800c\u4e0d\u662f\u5f9e\u4f5b\u6559\u7684\u89d2\u5ea6\u4f86\u770b\u7684\u3002\u7136\u800c\uff0c\u5979\u8a73\u7d30\u800c\u5fb9\u5e95\u7684\u65b9\u6cd5\u8ad6\u6558\u8ff0\u53ef\u4ee5\u70ba\u5c0d\u7db2\u7ad9\u548c\u793e\u4ea4\u7db2\u8def\u7684\u6558\u4e8b\u5206\u6790\u611f\u8208\u8da3\u7684\u7814\u7a76\u4eba\u54e1\u63d0\u4f9b\u4e00\u500b\u5f88\u597d\u7684\u5e73\u53f0\u3002\u5979\u4ee5\u5979\u7684\u7814\u7a76\u70ba\u4f8b\u63cf\u8ff0\u4e86\u6df7\u5408\u65b9\u6cd5\u7684\u6a5f\u6703\u548c\u6311\u6230\uff0c\u9019\u53ef\u4ee5\u8b49\u660e\u662f\u5728\u66f4\u5ee3\u6cdb\u7684\u6578\u78bc\u6587\u5316\u9818\u57df\u9032\u884c\u985e\u4f3c\u7814\u7a76\u7684\u6709\u7528\u57fa\u790e\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8216;<em>Toward a Typology and Mapping of the Buddhist Cyberspace&#8217;<\/em>&nbsp;\u662f\u57fa\u65bc Louise Connelly \u4e00\u9805\u96c4\u5fc3\u52c3\u52c3\u7684\u7814\u7a76\uff0c\u8a66\u5716\u7e6a\u88fd\u4e00\u5e45\u5145\u6eff\u6d3b\u529b\u3001\u4e0d\u4e00\u81f4\u4e14\u4e0d\u65b7\u8b8a\u5316\u7684\u4f5b\u6559\u7db2\u7d61\u7a7a\u9593\u73fe\u8c61\u7684\u5730\u5716\u3002Connelly \u627f\u8a8d\u5b97\u6559\u7814\u7a76\u8feb\u5207\u9700\u8981\u300c\u63a2\u7d22\u500b\u4eba\u548c\u7d44\u7e54\u5982\u4f55\u5229\u7528\u7db2\u8def\u7a7a\u9593\u4f86\u4ee3\u8868\u795e\u8056\u548c\u5be6\u8e10\u5b97\u6559\u300d\uff08 p 61 \uff09\u3002\u5979\u6279\u5224\u6027\u5730\u8a0e\u8ad6\u4e86\u5b97\u6559\u7db2\u8def\u7a7a\u9593\u7684\u73fe\u6709\u7bc4\u5f0f\u5c0d\u7576\u4ee3\u7dda\u4e0a\u4f5b\u6559\u7684\u9069\u7528\u6027\u3002\u5979\u5217\u8209\u4e86\u4f5b\u6559\u7db2\u8def\u7a7a\u9593\u5143\u7d20\u7684\u4f8b\u5b50\uff0c\u4f8b\u5982\u90e8\u843d\u683c\u3001\u671f\u520a\u3001\u865b\u64ec\u4e16\u754c\u3001Facebook \u500b\u4eba\u8cc7\u6599\uff0c\u63d0\u51fa\u4e86\u4e00\u500b\u8907\u96dc\u7684\u65b9\u6848\u300c\u5728\u8996\u89ba\u4e0a\u63cf\u7e6a\u70ba\u805a\u985e\u5716\u800c\u4e0d\u662f\u5206\u5c64\u6a21\u578b\u300d\uff08 p 71 \uff09 \u3002Connelly \u5206\u6790\u7684\u7d50\u8ad6\u8207\u524d\u5169\u7ae0\u4e0d\u540c\uff0c\u66f4\u50cf\u662f\u4e00\u7a2e\u5be9\u554f\u800c\u4e0d\u662f\u9673\u8ff0\u3002\u9451\u65bc\u4f5b\u6559\u7db2\u8def\u7a7a\u9593\u7684\u8907\u96dc\u6027\u548c\u591a\u529f\u80fd\u6027\uff0c\u5979\u63d0\u51fa\u4e86\u771f\u5be6\u6027\u3001\u50b3\u7d71\u5b97\u6559\u8207\u7db2\u8def\u5b97\u6559\u4e4b\u9593\u7684\u95dc\u4fc2\u3001\u79d1\u6280\u7684\u5f71\u97ff\u4ee5\u53ca\u7db2\u8def\u7a7a\u9593\u7684\u4f7f\u7528\u7b49\u554f\u984c\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206\u95dc\u65bc\u6b77\u53f2\u65b9\u6cd5\u7684\u7b2c\u4e00\u7ae0 ( <em>Online Peer-Reviewed Journals in Buddhism: The Birth of the Journals of Buddhist Ethics and Global Buddhism <\/em>) \u5c08\u9580\u4ecb\u7d39\u4e86\u8a72\u9818\u57df\u7684\u5148\u9a45 Charles S. Prebish \u63d0\u51fa\u7684\u7dda\u4e0a\u540c\u884c\u8a55\u5be9\u671f\u520a\u7684\u51fa\u73fe\u3002\u672c\u7ae0\u5f9e\u5169\u672c\u7dda\u4e0a\u671f\u520a\uff08 \u201c<a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Journal of Buddhist Ethics<\/em><\/a>\u201d<a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a>\u548c \u201c<a href=\"https:\/\/www.globalbuddhism.org\/\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Journal of Global Buddhism<\/em><\/a>\u201d \uff09\u7684\u69cb\u601d\u958b\u59cb\uff0c\u8b1b\u8ff0\u4e86\u5b83\u5011\u5f15\u4eba\u5165\u52dd\u7684\u50b3\u8a18\u3002&nbsp;Pennsylvania \u5dde\u7acb\u5927\u5b78\u548c Utah \u5dde\u7acb\u5927\u5b78\u540d\u8b7d\u6559\u6388\u4ee5\u53ca\u5169\u672c\u671f\u520a\u7684\u5275\u59cb\u7de8\u8f2f\u7684\u8ca2\u737b\uff0c\u601d\u8003\u4e86\u958b\u653e\u7372\u53d6\u5b78\u8853\u671f\u520a\u7684\u904e\u53bb\u3001\u73fe\u5728\u548c\u672a\u4f86\uff0c\u4ee5\u53ca\u4f5b\u6559\u671f\u520a\u5c0d\u4f5b\u6559\u7684\u610f\u7fa9\u5b78\u8005\u548c\u5be6\u8e10\u8005\u3002Charles S. Prebish \u63d0\u5230\u4e86\u300c\u6578\u91cf\u9a5a\u4eba\u300d\u7684\u6709\u95dc\u4f5b\u6559\u7684\u901a\u8a0a\u3001\u6d41\u884c\u671f\u520a\u548c\u90e8\u843d\u683c ( p 89 )\uff0c\u5efa\u8b70\u540c\u5115\u5be9\u67e5\u548c\u65e2\u5b9a\u6a19\u6e96\u662f\u4fdd\u6301\u54c1\u8cea\u548c\u6578\u91cf\u7684\u4e00\u7a2e\u65b9\u5f0f\u3002\u958b\u653e\u53d6\u7528\u653f\u7b56\u3001\u81ea\u7531\u7684\u683c\u5f0f\u548c\u654f\u92b3\u7684\u7bc4\u570d\u4f7f\u9019\u4e9b\u5b78\u8853\u671f\u520a\u6613\u65bc\u8a2a\u554f\uff0c\u540c\u6642\u4e5f\u662f\u73fe\u4ee3\u4f5b\u6559\u554f\u984c\u7684\u6b0a\u5a01\u8cc7\u8a0a\u4f86\u6e90 \u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95dc\u65bc\u6b77\u53f2\u65b9\u6cd5\u7684\u7b2c\u4e8c\u7ae0 ( &#8216;<em>A Virtual Bodhi Tree: Untangling the Cultural Context&nbsp;and Historical Genealogy of Digital Buddhism&#8217;<\/em> ) \u662f\u7de8\u8f2f Gregory Price Grieve \u7684\u53e6\u4e00\u7bc7\u8ca2\u737b \u3002\u96d6\u7136 Grieve \u5728\u7b2c\u4e00\u7ae0\u4e2d\u5f9e\u65b9\u6cd5\u8ad6\u7684\u89d2\u5ea6\u63d0\u5230\u4e86\u4ed6\u7684\u865b\u64ec\u6c11\u65cf\u5fd7\uff0c\u4f46\u5728\u9019\u4e00\u7ae0\u4e2d\uff0c\u4ed6\u63cf\u8ff0\u4e86\u73fe\u4ee3\u7f8e\u570b\u4eba\u5c0d\u4f5b\u6559\u7684\u7406\u89e3\uff0c\u7279\u5225\u662f\u6578\u78bc\u9818\u57df\u7684\u79aa\u5b97\u4f5b\u6559\uff0c\u662f\u5982\u4f55\u53d7\u5230\u5c0f\u8aaa\u6587\u5b78\u548c\u54f2\u5b78\u4e2d\u7684\u8868\u5fb5\u7684\u5f71\u97ff\u7684\u3002\u9019\u7a2e\u89c0\u9ede\u53ef\u80fd\u4e26\u4e0d\u65b0\u7a4e\uff0c\u4f46\u7531\u65bc Grieve \u63d0\u51fa\u7684\u4f8b\u5b50\uff0c\u5b83\u7121\u7591\u662f\u5927\u81bd\u7684\u3002\u4ed6\u4ee5&nbsp;Slavoj \u017di\u017eek \u5c0d\u6578\u78bc\u4f5b\u6559\u548c\u865b\u64ec\u73fe\u5be6\u4f5c\u70ba\u5ef6\u7e8c\u8cc7\u672c\u4e3b\u7fa9\u300c\u4fdd\u6301\u7cbe\u795e\u7406\u667a\u300d\u7684\u5f8c\u73fe\u4ee3\u5de5\u5177\u7684\u6279\u8a55\u958b\u59cb\u4e86\u9019\u4e00\u7ae0\uff08 p 93 \uff09\u3002 Grieve \u900f\u904e\u5c0d\u9019\u73fe\u8c61\u53ca\u5176\u6b77\u53f2\u767c\u5c55\u7684\u771f\u5be6\u89c0\u5bdf\u4f86\u53cd\u99c1\u9019\u4e9b\u6279\u8a55\u3002Grieve \u5229\u7528\u4f5b\u6559\u6216\u8fd1\u4e4e\u4f5b\u6559\u7684\u5927\u773e\u6587\u5316\u4f5c\u54c1\u548c\u6f14\u793a\uff0c\u89e3\u91cb\u4e86\u79aa\u5b97\u5982\u4f55\u9032\u5165\u7f8e\u570b\u865b\u64ec\u666f\u89c0\u7684\u9818\u57df\u3002\u4ed6\u7684\u5206\u6790\u4e0d\u50c5\u53ef\u4ee5\u8b49\u660e\u4ed6\u5728\u53cd\u99c1 \u017di\u017eek \u7684\u6279\u8a55\u6642\u6240\u63d0\u51fa\u7684\u89c0\u9ede\uff0c\u800c\u4e14\u9084\u53ef\u4ee5\u8b49\u660e\u5927\u773e\u6587\u5316\u5982\u4f55\uff08 \u91cd\u65b0 \uff09\u5851\u9020\u73fe\u4ee3\u4e16\u754c\u7684\u53e4\u4ee3\u5be6\u8e10\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u672c\u66f8\u7b2c\u4e09\u90e8\u5206\uff08 &#8216;<em>Buddhism, Media, and Society<\/em>&#8216; \uff09\u7684\u958b\u982d\u7531\u7de8\u8f2f Daniel Veidlinger \u64b0\u5beb\u3002Veidlinger \u6839\u64da\u4ed6\u7684\u6578\u64da\u8a62\u554f\u300c\u662f\u5426\u6709\u53ef\u80fd\u5728\u7db2\u8def\u4e0a\u8207\u4ed6\u4eba\u806f\u7e6b\u53ef\u80fd\u5c0e\u81f4\u4eba\u5011\u8868\u73fe\u51fa\u5c0d\u4f5b\u6559\u7684\u71b1\u611b\u300d\uff08 p 117 \uff09\u3002\u4ed6\u7684\u91cf\u5316\u7814\u7a76\u7d50\u679c\u4fc3\u4f7f\u4ed6\u63d0\u51fa\u9019\u500b\u554f\u984c\uff0c\u5373\u5c0d\u4f5b\u6559\u8868\u73fe\u51fa\u8208\u8da3\u8207\u7dda\u4e0a\u5b58\u5728\u4e4b\u9593\u7684\u76f8\u95dc\u6027\u3002\u4ed6\u5c0d\u6d41\u884c\u793e\u4ea4\u7db2\u8def\uff08<a href=\"https:\/\/myspace.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">MySpace<\/a>\uff09\u7684\u5206\u6790\u986f\u793a\uff0c\u8207 <a href=\"https:\/\/www.pewresearch.org\/religion\/2008\/02\/01\/u-s-religious-landscape-survey-religious-affiliation\/\" target=\"_blank\" rel=\"noreferrer noopener\">2007 \u5e74\u76ae\u5c24\u7814\u7a76&nbsp;Pew survey<\/a> \u4e2d\u5fc3\u7684\u8abf\u67e5\u76f8\u6bd4\uff0c\u8a72\u7db2\u7d61\u5217\u51fa\u7684\u4f5b\u6559\u5f92\u6bd4\u4f8b\u4e0d\u50c5\u589e\u52a0\u4e86\u4e00\u500d\uff0c\u800c\u4e14\u8a31\u591a\u4e0d\u7a31\u81ea\u5df1\u70ba\u4f5b\u6559\u5f92\u7684\u4eba\u7d93\u5e38\u5c07\u4f5b\u6559\u6216\u76f8\u95dc\u4e3b\u984c\u8996\u70ba\u8208\u8da3\uff0c\u800c\u5176\u4ed6\u5b97\u6559\u5247\u6709\u76f8\u53cd\u7684\u8da8\u52e2\u3002\u4ed6\u5c0f\u5fc3\u5730\u907f\u514d\u8aa4\u8a8d\u70ba\u56e0\u679c\u95dc\u4fc2\u548c\u4eba\u53e3\u56e0\u7d20\u5728\u7d50\u679c\u4e2d\u7684\u4f5c\u7528\u4e4b\u9593\u7684\u76f8\u95dc\u6027\uff0c\u4ed6\u5efa\u8b70\u61c9\u8a72\u5728\u7121\u6211\u548c\u7de3\u8d77\u7684\u57fa\u672c\u4f5b\u6559\u6559\u7fa9\u4e2d\u627e\u5230\u89e3\u91cb\uff0c\u9019\u4e9b\u6559\u7fa9\u5728\u67d0\u7a2e\u7a0b\u5ea6\u4e0a\u589e\u5f37\u4e86\u4e00\u500b\u4eba\u7684\u865b\u64ec\u5b58\u5728\u3002\u9019\u500b\u5927\u81bd\u7684\u4e3b\u5f35\u5c07\u70ba\u4f5b\u6559\u3001\u865b\u64ec\u6587\u5316\u548c\u4f5b\u6559\u865b\u64ec\u6587\u5316\u7684\u7814\u7a76\u63d0\u51fa\u6709\u8da3\u7684\u554f\u984c\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8216;<em>Buddhist Apps: Skillful Means or Dharma Dilution?<\/em>&#8216;&nbsp;\u4e00\u9805\u7814\u7a76\u662f\u5c0d\u884c\u52d5\u61c9\u7528\u7a0b\u5f0f\u5728\u5b97\u6559\u5be6\u8e10\u4e2d\u7684\u4f7f\u7528\u9032\u884c\u4ed4\u7d30\u5206\u6790\u3002\u4f5c\u8005 Rachel Wagner \u548c Christopher Accardo \u5217\u51fa\u4e86\u7814\u7a76\u671f\u9593\u53ef\u7528\u7684\u4f5b\u6559\u61c9\u7528\u7a0b\u5f0f\u7684\u591a\u6a23\u6027\u548c\u6027\u8cea\uff0c\u8072\u7a31\u5b83\u5011\u7684\u4f7f\u7528\u662f\u4f5b\u6559\u5728\u500b\u4eba\u4e3b\u7fa9\u6280\u8853\u7cbe\u901a\u7684\u793e\u6703\u4e2d\u88ab\u63a1\u7528\u7684\u5fc5\u7136\u7d50\u679c\u3002\u5118\u7ba1\u4f5c\u8005\u8b66\u544a\u4e86\u8af8\u5982\u5206\u5fc3\u3001\u812b\u96e2\u793e\u5340\u548c\u73fe\u5be6\u4ee5\u53ca\u7f3a\u4e4f\u771f\u5be6\u6027\u7b49\u6311\u6230\uff0c\u4f46\u4ed6\u5011\u4e5f\u627f\u8a8d\uff0c\u300c\u5982\u679c\u9019\u4e9b\u61c9\u7528\u7a0b\u5f0f\u8207\u4f5b\u6cd5\u7dca\u5bc6\u7d50\u5408\u7684\u65b9\u9762\u5f97\u5230\u5f37\u8abf\uff0c\u90a3\u9ebc\u5b83\u5011\u53ef\u80fd\u6703\u8b49\u660e\u6210\u70ba\u4f5b\u6559\u4fee\u884c\u5de5\u5177\u5bf6\u5eab\u4e2d\u53d7\u6b61\u8fce\u4e14\u6709\u7528\u7684\u88dc\u5145\u300d\uff08 p 151 \uff09\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u672c\u66f8\u7b2c\u56db\u90e8\u5206\u6848\u4f8b\u7814\u7a76\uff08&#8217;<em>Case Studies<\/em>&#8216;&nbsp;\uff09\u7b2c\u4e00\u500b\u6848\u4f8b\u7814\u7a76 ( &#8216;<em>Virtual Tibet: From Media Spectacle to Co-Located&nbsp;Sacred Space<\/em>&#8216; ) \u6d89\u53ca\u672c\u66f8\u7b2c\u4e00\u90e8\u5206\u63d0\u5230\u7684\u897f\u85cf\u5a92\u9ad4\u5316\u554f\u984c\u3002\u9019\u7bc7\u6587\u7ae0\u7531\u53e6\u4e00\u4f4d\u4f5c\u8005 Christopher Helland \u64b0\u5beb\uff0c\u5728\u6578\u78bc\u5a92\u9ad4\u4e2d\u5c07\u897f\u85cf\u4e3b\u984c\u8207\u4f5b\u6559\u4e3b\u984c\u806f\u7e6b\u8d77\u4f86\u505a\u51fa\u4e86\u66f4\u6709\u529b\u7684\u5617\u8a66\u3002\u7c21\u4ecb\u4e2d\u63d0\u5230<a href=\"https:\/\/namgyal.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">\u5357\u5609\u5bfa Namgyal Monastery<\/a> \u7684\u85cf\u65cf\u50e7\u4eba\u6b63\u5728\u8209\u884c<a href=\"https:\/\/www.euronews.com\/culture\/2017\/01\/04\/a-beginner-s-guide-to-the-kalachakra-ceremonies\" target=\"_blank\" rel=\"noreferrer noopener\">\u6642\u8f2a\u91d1\u525b Kalachakra \u5100\u5f0f<\/a>\uff0c\u4ee5\u6de8\u5316\u4e00\u500b\u7db2\u8def\u5e73\u53f0\u3002\u4f5c\u8005\u4e5f\u5c0d\u7db2\u8def\u7a7a\u9593\u4f5c\u70ba\u5b97\u6559\u5100\u5f0f\u8f09\u9ad4\u7684\u771f\u5be6\u6027\u9032\u884c\u4e86\u4e00\u4e9b\u63a2\u8a0e\u3002\u7136\u800c\uff0c\u5927\u90e8\u5206\u7814\u7a76\u63cf\u8ff0\u4e86\u865b\u64ec\u7a7a\u9593\u4e2d\u6d41\u4ea1\u85cf\u4eba\u8eab\u5206\u7684\u5efa\u69cb\u548c\u5354\u5546\uff0c\u9019\u5fc5\u5c07\u5f15\u8d77\u8a72\u9818\u57df\u7814\u7a76\u4eba\u54e1\u7684\u6ce8\u610f\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u53e6\u4e00\u9805\u57fa\u65bc\u300a<a href=\"https:\/\/secondlife.com\/destination\/buddha-garden\" target=\"_blank\" rel=\"noreferrer noopener\"><em>\u7b2c\u4e8c\u4eba\u751f Second Life<\/em><\/a>\u300b\u865b\u64ec\u6c11\u65cf\u8a8c\u7684\u7814\u7a76\u662f Jessica Falcone \u7684\u7ae0\u7bc0 ( &#8216;<em>Our Virtual Materials: The Substance of Buddhist&nbsp;Holy Objects in a Virtual World<\/em>&#8216; )\u3002\u9019\u9805\u8ca2\u737b\u63a2\u8a0e\u4e86\u5728\u865b\u64ec\u5be6\u5883\u4e2d\u91cd\u5efa\u539f\u59cb\u7269\u7406\u4f5b\u6559\u5be6\u8e10\u7684\u554f\u984c\uff0c\u4f8b\u5982\u671d\u8056\u548c\u5927\u79ae\u62dc\u3002\u6839\u64da\u5979\u7684\u7dda\u4eba\u7684\u8aaa\u6cd5\uff0c\u73fe\u5be6\u751f\u6d3b\u4e2d\u7684\u7269\u9ad4\u901a\u5e38\u88ab\u8a8d\u70ba\u6bd4\u5b83\u5011\u7684\u865b\u64ec\u526f\u672c\u66f4\u91cd\u8981\u548c\u66f4\u91cd\u8981\uff0c\u4f46\u5b83\u5011\u7684\u610f\u7fa9\u672c\u8eab\u662f\u900f\u904e\u300c\u6211\u5011\u8ce6\u4e88\u5b83\u5011\u7684\u60f3\u6cd5\u300d\u4f86\u770b\u5f85\u7684\uff08p 183 \uff09\u3002\u5728\u5979\u984c\u70ba\u300c\u6211\u5011\u6240\u6709\u7684\u6750\u6599\u90fd\u662f\u865b\u64ec\u7684\u300d\uff08 p 186 \uff09\u7684\u7d50\u8ad6\u6bb5\u843d\u4e2d\uff0c\u5979\u6982\u8ff0\u4e86\u5979\u5c0d\u7269\u8cea\u548c\u865b\u64ec\u7269\u9ad4\u5171\u540c\u5275\u9020\u7684\u610f\u7fa9\u7684\u60f3\u6cd5\uff0c\u9019\u4f7f\u5f97\u5b83\u5011\u5728\u4eba\u985e\u5b78\u610f\u7fa9\u4e0a\u8b8a\u5f97\u300c\u771f\u5be6\u300d\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5728\u4e0b\u4e00\u7ae0 ( &#8216;<em>American Cybersangha: Building a Community or&nbsp;Providing a Buddhist Bulletin Board?<\/em>&#8216;&nbsp;) \u4e2d\uff0c&nbsp;Allison Ostrowski \u63cf\u8ff0\u4e86\u5979\u5c0d <a href=\"https:\/\/cybersangha.net\/\" target=\"_blank\" rel=\"noreferrer noopener\">American Cybersangha<\/a> \u5f62\u6210\u7684\u5206\u6790\u3002\u5979\u4f7f\u7528\u6df7\u5408\u65b9\u6cd5\u4f86\u56de\u7b54\u5169\u500b\u95dc\u9375\u554f\u984c\uff1a\u8ab0\u4f7f\u7528\u4f5b\u6559\u7dda\u4e0a\u8cc7\u6e90\uff0c\u4ee5\u53ca\u70ba\u751a\u9ebc\u3002\u5979\u5728\u672c\u7ae0\u7684\u958b\u982d\u5c0d\u7f8e\u570b\u4f5b\u6559\u7684\u5f62\u6210\u9032\u884c\u4e86\u7e3d\u9ad4\u4ecb\u7d39\uff0c\u4e26\u63d0\u51fa\u4e86\u4e0d\u50c5\u8207\u7dda\u4e0a\u4f5b\u6559\u6216\u6578\u78bc\u5b97\u6559\u76f8\u95dc\u7684\u7b54\u6848\uff0c\u800c\u4e14\u9084\u8207\u7406\u89e3\u7f8e\u570b\u548c\u897f\u65b9\u7684\u4f5b\u6559\u6709\u95dc\u3002\u5979\u7684\u7814\u7a76\u7279\u5225\u5c07\u7db2\u8def\u8996\u70ba\u7406\u89e3\u73fe\u8c61\u7684\u80cc\u666f\uff0c\u800c\u4e0d\u662f\u73fe\u8c61\u672c\u8eab\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u66f8\u7684\u6700\u5f8c\u4e00\u7ae0\u984c\u70ba &#8216;<em>The Way of the Blogisattva: Buddhist Blogs on the Web<\/em>&#8216;\uff0c\u5206\u6790\u4e86\u4f5b\u6559\u535a\u5ba2\u7684\u6027\u8cea\u548c\u4f5c\u7528\u3002\u4f5c\u8005 Bev erley Foulks McGuire \u5c55\u793a\u4e86\u7db2\u4e0a\u53ef\u7528\u7684\u5404\u7a2e\u4fe1\u606f\uff0c\u5f9e\u5b97\u6559\u3001\u793e\u6703\u548c\u6280\u8853\u7684\u89d2\u5ea6\u63a2\u8a0e\u4e86\u9019\u4e00\u73fe\u8c61\u3002 \u9019\u9805\u7814\u7a76\u63d0\u51fa\u4e86\u771f\u5be6\u6027\u554f\u984c\u3001\u6240\u8b02\u7684\u5169\u7a2e\u4f5b\u6559\uff08\u50b3\u627f\u548c\u7688\u4f9d\uff09\u4e4b\u9593\u7684\u95dc\u4fc2\uff0c\u4ee5\u53ca\u90e8\u843d\u683c\u5728\u793e\u7fa4\u5a92\u9ad4\u6d41\u884c\u9762\u524d\u7684\u9ec3\u660f\u3002 \u9664\u4e86\u7d50\u679c\u7684\u654f\u92b3\u6027\u4e4b\u5916\uff0c\u5c0d\u65bc\u4efb\u4f55\u5c0d\u4f5b\u6559\u548c\/\u6216\u6578\u4f4d\u6587\u5316\u611f\u8208\u8da3\u7684\u4eba\u4f86\u8aaa\uff0c\u9019\u7bc7\u6587\u7ae0\u7121\u7591\u662f\u4e00\u672c\u975e\u51e1\u7684\u8b80\u7269\uff0c\u5b83\u6703\u5f15\u8d77\u597d\u5947\u3001\u5fae\u7b11\u548c\u76ba\u7709\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7e3d\u7684\u4f86\u8aaa\uff0c\u9019\u672c\u66f8\u63d0\u51fa\u4e86\u8a31\u591a\u6709\u8da3\u7684\u7d50\u8ad6\uff0c\u4e26\u5c55\u793a\u4e86\u5728\u5b97\u6559\u548c\u6578\u4f4d\u6587\u5316\u9818\u57df\u53ef\u4ee5\u63d0\u51fa\u591a\u5c11\u554f\u984c\u3002\u5118\u7ba1\u5c0d\u4f5b\u6559\u7684\u5b78\u8853\u63a2\u7a76\u53ef\u80fd\u4e26\u4e0d\u65b0\u7a4e\uff0c\u4f46\u5c07\u4f5b\u6559\u89c0\u9ede\u5f15\u5165\u5b78\u8853\u63a2\u7a76\u4f7f\u9019\u672c\u66f8\u7279\u5225\u6709\u8da3\u3002\u672c\u66f8\u7684\u53e6\u4e00\u500b\u503c\u5f97\u6ce8\u610f\u7684\u5730\u65b9\u662f\uff0c\u5b83\u6c92\u6709\u63d0\u53ca\u7db2\u8def\u4f5b\u6559\u4e2d\u7684\u8a31\u591a\u5c16\u92b3\u554f\u984c\u3002\u4f8b\u5982\uff0c\u8003\u616e\u5230\u4f5b\u6559\u4e2d\u6301\u7e8c\u6559\u80b2\u548c\u6307\u5c0e\u7684\u91cd\u8981\u4f5c\u7528\uff0c\u53ef\u4ee5\u5c31\u7dda\u4e0a\u5b78\u7fd2\u9818\u57df\u6280\u8853\u7684\u53ef\u627f\u53d7\u6027\u63d0\u51fa\u66f4\u591a\u554f\u984c\u3002\u5176\u4ed6\u7a7a\u767d\uff0c\u4f8b\u5982\u7dda\u4e0a\u50b3\u8f38\u548c\u793e\u5340\u5efa\u8a2d\uff0c\u4ee5\u53ca\u4f5c\u8005\u5011\u63d0\u51fa\u7684\u554f\u984c\uff0c\u53ef\u4ee5\u800c\u4e14\u61c9\u8a72\u7531\u672a\u4f86\u7684\u7814\u7a76\u4eba\u54e1\u586b\u88dc\u3002\u7e3d\u800c\u8a00\u4e4b\uff0c\u9019\u672c\u66f8\u6d89\u53ca\u4e86\u5ee3\u6cdb\u7684\u554f\u984c\uff0c\u5305\u62ec\u73fe\u4ee3\u4f5b\u6559\u793e\u5340 \u3001\u7dda\u4e0b\u548c\u7dda\u4e0a\uff1b \u865b\u64ec\u7a7a\u9593\uff0c\u5de5\u5177\u6027\u7684\u548c\u795e\u8056\u7684\uff1b\u548c\u4eba\u985e\u884c\u70ba\uff0c\u540c\u6642\u4ee5\u5176\u6700\u53e4\u8001\u7684\uff08\u5b97\u6559 \uff09\u548c\u6700\u65b0\u7a4e\u7684\uff08\u4e92\u806f\u7db2\uff09\u8868\u73fe\u3002\u5c0d\u65bc\u90a3\u4e9b\u5c0d\u9019\u4e9b\u4e3b\u984c\u611f\u8208\u8da3\u7684\u4eba\u4f86\u8aaa\uff0c\u9019\u80af\u5b9a\u6703\u5177\u6709\u5f88\u5927\u7684\u6d1e\u5bdf\u529b\u3002<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cBuddhism, the Internet, and Digital Media: The Pixel in the Lotus\u201d \u63a2\u7d22\u4e86\u65e5\u76ca\u7db2\u8def\u5316\u548c\u6578\u4f4d\u5316\u6642\u4ee3\u7684\u4f5b\u6559\u5be6\u8e10\u548c\u6559\u7fa9\u3002\u64b0\u7a3f\u4eba\u900f\u904e\u5177\u9ad4\u6848\u4f8b\u7814\u7a76\u3001\u6c11\u65cf\u8a8c\u7814\u7a76\u3001\u5167\u5bb9\u5206\u6790\u4ee5\u53ca\u5c0d\u5f9e\u696d\u8005\u548c\u7db2\u8def\u793e\u7fa4\u7684\u63a1\u8a2a\u7b49\u591a\u7a2e\u65b9\u6cd5\uff0c\u601d\u8003\u4f5b\u6559\u5728\u6578\u4f4d\u5a92\u9ad4\u4e2d\u767c\u63ee\u4f5c\u7528\u548c\u5448\u73fe\u7684\u65b9\u5f0f \u3002\u9664\u4e86\u5728\u865b\u64ec\u4e16\u754c\u3001\u793e\u4ea4\u5a92\u9ad4\u548c\u884c\u52d5\u88dd\u7f6e\u7b49\u6280\u8853\u80cc\u666f\u4e0b\u8003\u616e\u4f5b\u6559\u4e4b\u5916\uff0c\u4f5c\u8005\u9084\u8a62\u554f\u4e92\u806f\u7db2\u5982\u4f55\u5f71\u97ff\u8eab\u4efd\u3001\u6b0a\u5a01\u548c\u793e\u5340\uff0c\u4ee5\u53ca\u9019\u53ef\u80fd\u5c0d\u4f5b\u6559\u7684\u767c\u5c55\u3001\u64f4\u6563\u548c\u8a8d\u77e5\u7522\u751f\u4ec0\u9ebc\u5f71\u97ff\u5728\u7dda\u4e0a\u74b0\u5883\u4e2d\u3002\u9019\u4e9b\u6587\u7ae0\u5171\u540c\u8b49\u660e\uff0c\u7814\u7a76\u7576\u4ee3\u7dda\u4e0a\u4f5b\u6559\u5be6\u8e10\u53ef\u4ee5\u70ba\u5b97\u6559\u5728\u6211\u5011\u4e0d\u65b7\u8b8a\u5316\u3001\u4e2d\u4ecb\u3001\u5306\u5fd9\u548c\u4e0d\u78ba\u5b9a\u7684\u6587\u5316\u4e2d\u6240\u626e\u6f14\u7684\u89d2\u8272\u8f49\u8b8a\u63d0\u4f9b\u6709\u50f9\u503c\u7684\u898b\u89e3\u3002 \u81ea\u5f9e\u79d1\u6280\u958b\u59cb\u6ef2\u900f\u5230\u6211\u5011\u751f\u6d3b\u7684\u5404\u500b\u9818\u57df\u4ee5\u4f86\uff0c\u7814\u7a76\u4eba\u54e1\u4e00\u76f4\u5728\u601d\u8003\u6578\u78bc\u5a92\u9ad4\u5728\u5b97\u6559\u50b3\u64ad\u548c\u5be6\u8e10\u4e2d\u7684\u4f5c\u7528\u3002\u7136\u800c\uff0c\u7531\u65bc\u5e38\u63d0\u5230\u7684\u504f\u5411\u65bc\u7814\u7a76\u4e2d\u76db\u884c\u7684\u7336\u592a\u57fa\u7763\u6559\u5c0d\u5b97\u6559\u7684\u66f4\u7fd2\u6163\u7684\u7406\u89e3\uff0c\u56e0\u6b64\u8fc4\u4eca\u70ba\u6b62\uff0c\u6578\u78bc\u74b0\u5883\u4e2d\u7684\u4f5b\u6559\u8457\u4f5c\u6700\u591a\u53ea\u662f\u7247\u6bb5\u6027\u7684\u3002\u6700\u8fd1\u7531 Gregory Price Grieve \u548c Daniel Veidlinger \u7de8\u8f2f\u7684 \u201cBuddhism, the Internet, and Digital Media: The Pixel in the Lotus\u201d \u4e00\u66f8\u662f\u5f4c\u5408\u9019\u4e00\u5dee\u8ddd\u7684\u91cd\u8981\u4e00\u6b65\u3002 \u9019\u672c\u66f8\u7684\u9748\u611f\u4f86\u81ea 2011 \u5e74\u5728\u52a0\u5dde\u5dde\u7acb\u5927\u5b78\u7d44\u7e54\u7684\u4f5b\u6559\u548c\u6578\u78bc\u5a92\u9ad4\u6703\u8b70\uff0c\u5167\u5bb9\u5305\u62ec\u5c0d\u65b9\u6cd5\u548c\u793e\u6703\u5f71\u97ff\u3001\u6b77\u53f2\u8a18\u9304\u548c\u6848\u4f8b\u7814\u7a76\u7684\u601d\u8003\u3002\u672c\u66f8\u7684\u7ae0\u7bc0\u63d0\u4f9b\u4e86\u5c0d\u65b0\u8208\u9818\u57df\u7684\u898b\u89e3\uff0c\u63d0\u51fa\u4e86\u5927\u81bd\u7684\u89c0\u9ede\u4e26\u63d0\u51fa\u4e86\u65b0\u7684\u554f\u984c\u3002 Daniel Veidlinger \u7684\u5f15\u8a00\u4ecb\u7d39\u4e86\u672c\u66f8\u7684\u4e3b\u8981\u6982\u5ff5\u548c\u554f\u984c\u3002 \u7b2c\u4e8c\u7ae0 &hellip; <a href=\"http:\/\/philosophers.org\/ckf\/2023\/10\/30\/buddhism-the-internet-and-digital-media-the-pixel-in-the-lotus\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":true,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[11,17],"tags":[],"class_list":["post-9122","post","type-post","status-publish","format-standard","hentry","category--thinking","category--read"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pc7IvU-2n8","_links":{"self":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/9122","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/comments?post=9122"}],"version-history":[{"count":1,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/9122\/revisions"}],"predecessor-version":[{"id":9123,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/9122\/revisions\/9123"}],"wp:attachment":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/media?parent=9122"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/categories?post=9122"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/tags?post=9122"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}