{"id":9191,"date":"2024-03-15T01:45:00","date_gmt":"2024-03-15T01:45:00","guid":{"rendered":"http:\/\/philosophers.org\/ckf\/?p=9191"},"modified":"2024-03-15T01:49:45","modified_gmt":"2024-03-15T01:49:45","slug":"hermeneutics-and-phenomenology-figures-and-themes","status":"publish","type":"post","link":"http:\/\/philosophers.org\/ckf\/2024\/03\/15\/hermeneutics-and-phenomenology-figures-and-themes\/","title":{"rendered":"Hermeneutics and Phenomenology: Figures and Themes"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">\u6211\u5011\u6240\u77e5\u9053\u7684\u8a6e\u91cb\u5b78 Hermeneutics \u548c\u73fe\u8c61\u5b78 Phenomenology \u9019\u5169\u7a2e\u6838\u5fc3\u7406\u8ad6\u548c\u54f2\u5b78\u65b9\u6cd5\u4e4b\u9593\u7684\u95dc\u4fc2\u6bd4\u6211\u5011\u7684\u6a19\u6e96\u6545\u4e8b\u6240\u6697\u793a\u7684\u66f4\u52a0\u8907\u96dc\u548c\u6709\u8da3\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u6211\u5011\u4e26\u4e0d\u7e3d\u662f\u6e05\u695a\u8a6e\u91cb\u5b78 \u2014\u2014 \u5373\u7531 Hans-Georg Gadamer\u3001Paul Ricoeur \u4ee5\u53ca\u8a31\u591a\u53d7\u4ed6\u5011\u5f71\u97ff\u7684\u601d\u60f3\u5bb6\u6240\u95e1\u660e\u7684\u5f8c Heidegger \u89e3\u91cb\u5b78 \u2014\u2014 \u5982\u4f55\u770b\u5f85\u73fe\u8c61\u5b78\u50b3\u7d71 \u2014\u2014 \u7121\u8ad6\u662fHusserl \u5f0f\u7684\u9084\u662f\u5404\u7a2e\u5f8c Husserl \u5f0f\u7684\u8868\u8ff0\u3002 \u201c<em><a href=\"https:\/\/www.amazon.com\/Hermeneutics-Phenomenology-Figures-Saulius-Geniusas\/dp\/1350078026\/ref=sr_1_1?crid=2G6V0WVZCC5ZZ&amp;dib=eyJ2IjoiMSJ9.3h3vUz-sY3GEyyWLySDXHFSjwEQELhZiIzbxI2yf7W7GjHj071QN20LucGBJIEps.0LGyoJgUpVTnhgBemhpR25FMZUDQEtJ_nyDzvhERaSM&amp;dib_tag=se&amp;keywords=Hermeneutics+and+Phenomenology%3A+Figures+and+Themes&amp;qid=1710467051&amp;sprefix=hermeneutics+and+phenomenology+figures+and+themes%2Caps%2C590&amp;sr=8-1\">Hermeneutics and Phenomenology: Figures and Themes<\/a><\/em>\u201c \u65e2\u5f9e\u4e00\u822c\u6027\u3001\u6982\u5ff5\u6027\u7684\u89d2\u5ea6\u63a2\u8a0e\u9019\u500b\u554f\u984c\uff0c\u4e5f\u900f\u904e\u5c0d\u672c\u9ad4\u8ad6\u548c\u5f62\u4e0a\u5b78\u3001\u79d1\u5b78\u3001\u8a9e\u8a00\u3001\u795e\u5b78\u548c\u60f3\u50cf\u7b49\u554f\u984c\u7684\u5177\u9ad4\u5206\u6790\u3002 \u672c\u66f8\u5171 15 \u7ae0\uff0c\u7531\u8a72\u9818\u57df\u4e00\u4e9b\u6700\u91cd\u8981\u7684\u5b78\u8005\u64b0\u5beb\uff0c\u9644\u6709\u5927\u91cf\u7684\u7de8\u8005\u4ecb\u7d39\uff0c\u6db5\u84cb\u4e86\u6709\u95dc\u9019\u5169\u500b\u5b78\u79d1\u7684\u6b77\u53f2\u3001\u73fe\u5728\u548c\u672a\u4f86\u7684\u57fa\u672c\u554f\u984c\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u4efb\u4f55\u6709\u8208\u8da3\u5c0d\u7576\u4ee3\u8a6e\u91cb\u5b78\u548c\u73fe\u8c61\u5b78\u9032\u884c\u8907\u96dc\u800c\u7d30\u7dfb\u7684\u7406\u89e3\u7684\u54f2\u5b78\u5bb6\u6216\u5b78\u751f\u90fd\u6703\u5c0d\u672c\u66f8\u611f\u8208\u8da3\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">xxxxxxxxxx<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u8a6e\u91cb\u5b78\u548c\u73fe\u8c61\u5b78\u53ef\u4ee5\u900f\u904e\u591a\u7a2e\u65b9\u5f0f\u4f86\u8ac7\u8ad6\u3002 \u5728\u672c\u66f8\u4e2d\u5b83\u5011\u5c07\u88ab\u6982\u5ff5\u5316\u70ba\u54f2\u5b78\u50b3\u7d71\uff0c\u8207\u5176\u4ed6\u4e00\u4e9b\u50b3\u7d71\u4e00\u8d77\u69cb\u6210\u7576\u4ee3\u6b50\u9678\u54f2\u5b78\u7684\u8f2a\u5ed3\u3002 \u201c<em>Hermeneutics and Phenomenology: Figures and Themes<\/em>\u201c \u65e2\u4e0d\u6703\u6d89\u53ca\u53e4\u4ee3\u3001\u4e2d\u4e16\u7d00\u6216\u975e\u897f\u65b9\u7684\u8a6e\u91cb\u5b78\uff08\u4f8b\u5982\u5420\u9640\u6216\u4f5b\u6559\u8a6e\u91cb\u5b78\uff09\uff0c\u4e5f\u4e0d\u6703\u6d89\u53ca\u54f2\u5b78\u4e4b\u5916\u7406\u89e3\u7684\u8a6e\u91cb\u5b78\uff08\u4f8b\u5982\u6587\u5b78\u6216\u8056\u7d93\u8a6e\u91cb\u5b78\uff09\u3002 \u540c\u6a23\u7684\u9650\u5236\u4e5f\u9069\u7528\u65bc\u73fe\u8c61\u5b78\uff1a\u672c\u66f8\u4e0d\u8a0e\u8ad6\u73fe\u8c61\u5b78\u6982\u5ff5\u5728\u54f2\u5b78\u53f2\u4e2d\u7684\u904b\u7528\u3001\u5728\u6700\u8fd1\u7684\u5206\u6790\u54f2\u5b78\u4e2d\u7684\u904b\u7528\uff0c\u6216\u5728\u5176\u4ed6\u5b78\u79d1\u4e2d\u7684\u4fee\u6539\uff0c\u5728\u9019\u4e9b\u5b78\u79d1\u4e2d\uff0c\u73fe\u8c61\u5b78\u7684\u6982\u5ff5\u7d93\u5e38\u88ab\u7528\u4f5c\u540c\u7fa9\u8a5e\u3002\u5c0d\u65bc\u5167\u7701\u65b9\u6cd5\u8ad6  ( \u5167\u7701\u662f\u57fa\u65bc\u5c0d\u601d\u60f3\u3001\u77e5\u89ba\u3001\u611f\u89ba\u548c\u8eab\u9ad4\u611f\u89ba\u7684\u7cfb\u7d71\u81ea\u6211\u89c0\u5bdf\u4f86\u7814\u7a76\u5fc3\u7406\u904e\u7a0b\u7684\u65b9\u6cd5 \u3002 ) \u3002 \u6b50\u9678\u54f2\u5b78\u69cb\u6210\u4e86\u672c\u66f8\u5c07\u8a6e\u91cb\u5b78\u548c\u73fe\u8c61\u5b78\u76f8\u4e92\u5c0d\u8a71\u7684\u6574\u9ad4\u67b6\u69cb\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5373\u4f7f\u5f15\u5165\u4e86\u9019\u6a23\u7684\u6982\u5ff5\u9650\u5236\uff0c\u8a6e\u91cb\u5b78\u548c\u73fe\u8c61\u5b78\u4e5f\u6709\u8457\u592a\u8c50\u5bcc\u7684\u6b77\u53f2\uff0c\u4ee5\u81f3\u65bc\u5b83\u5011\u4e4b\u9593\u7684\u95dc\u4fc2\u554f\u984c\u7121\u6cd5\u5728\u4e00\u672c\u66f8\u4e2d\u8a73\u76e1\u5730\u89e3\u6c7a\u3002 \u50cf\u9019\u6a23\u7684\u9078\u96c6\u4e0d\u53ef\u907f\u514d\u5730\u6703\u5c08\u6ce8\u65bc\u7279\u5b9a\u7684\u4eba\u7269\u548c\u4e3b\u984c\uff0c\u800c\u5ffd\u7565\u5176\u4ed6\u4eba\u7269\u548c\u4e3b\u984c\u3002 \u672c\u66f8\u7684\u76ee\u6a19\u662f\u4ee5 Martin Heidegger\u3001Hans-Georg Gadamer \u548c Paul Ricoeur \u70ba\u4ee3\u8868\u7684\u5f8c Husserl \u8a6e\u91cb\u5b78\u8207\u4ee5 Edmund Husserl,\u3001Max Scheler \u548c Maurice Merleau-Ponty \u70ba\u4ee3\u8868\u7684\u53e4\u5178\u73fe\u8c61\u5b78\u9032\u884c\u5c0d\u8a71\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u96d6\u7136\u4e8c\u5341\u4e16\u7d00\u6b50\u9678\u54f2\u5b78\u7684\u5927\u90e8\u5206\u666f\u89c0\u662f\u7531\u73fe\u8c61\u5b78\u548c\u8a6e\u91cb\u5b78\u6240\u5851\u9020\u7684\uff0c\u4f46\u5b83\u5011\u4e4b\u9593\u7684\u95dc\u4fc2\u4ecd\u7136\u4ee4\u4eba\u56f0\u60d1\u3002\u5728\u4e8c\u5341\u4e16\u7d00\u4e0b\u534a\u8449\uff0c\u4eba\u5011\u666e\u904d\u8a8d\u70ba\u8a6e\u91cb\u5b78\u8207\u73fe\u8c61\u5b78\u7684\u5340\u5225\u5728\u65bc\u5f8c\u8005\u7684\u89c0\u5ff5\u8ad6\uff0c\u4e00\u65e6\u73fe\u8c61\u5b78\u64fa\u812b\u4e86\u9019\u7a2e\u627f\u8afe\uff0c\u5b83\u5c31\u6210\u70ba\u8a6e\u91cb\u5b78\u73fe\u8c61\u5b78 hermeneutical phenomenology\u3002 \u4eca\u5929\uff0c\u8a31\u591a\u4eba\u5c0d\u7531\u6b64\u69cb\u60f3\u7684\u73fe\u8c61\u5b78\u7684\u89e3\u91cb\u5b78\u8f49\u5411\u66f4\u52a0\u61f7\u7591\uff0c\u81f3\u5c11\u5728\u9019\u500b\u610f\u7fa9\u4e0a\uff0c\u5c07\u73fe\u8c61\u5b78\u5438\u6536\u5230\u89e3\u91cb\u5b78\u4e2d\u6703\u95dc\u9589\u54ea\u4e9b\u66ff\u4ee3\u8def\u5f91\u4ee5\u53ca\u5b83\u672c\u8eab\u5f15\u5165\u7684\u9032\u4e00\u6b65\u554f\u984c\u8b8a\u5f97\u66f4\u52a0\u654f\u611f\u3002 \u8a6e\u91cb\u5b78\u8f49\u5411\u65e2\u4e0d\u662f\u73fe\u8c61\u5b78\u7684\u7b2c\u4e00\u500b\u8f49\u5411\uff0c\u4e5f\u4e0d\u662f\u6700\u5f8c\u4e00\u500b\u8f49\u5411\u3002 \u5728\u6b64\u4e4b\u524d\u662f\u6240\u8b02\u7684\u5b58\u5728\u4e3b\u7fa9\u8f49\u5411\uff08Karl Jaspers \u3001Hannah Arendt\u3001Gabriel Marcel\u3001Jean-Paul Sartre \u7b49\uff09\uff0c\u96a8\u5f8c\u662f\u6240\u8b02\u7684\u795e\u5b78\u8f49\u5411\uff08JeanLuc Marion\u3001Michel Henry\u3001Richard Kearney \u7b49\uff09\u3002 \u3002 \u9019\u4e9b\u8f49\u8b8a\u4e2d\u7684\u6bcf\u4e00\u500b\u90fd\u88ab\u8b49\u660e\u662f\u6709\u56b4\u91cd\u554f\u984c\u7684\u3002 \u5fc5\u9808\u5f37\u8abf\u7684\u662f\uff0c\u8fc4\u4eca\u70ba\u6b62\uff0c\u6c92\u6709\u4eba\u80fd\u5920\u6d88\u9664\u9019\u6a23\u7684\u61f7\u7591\uff1a\u9019\u4e9b\u5b58\u5728\u4e3b\u7fa9\u3001\u8a6e\u91cb\u5b78\u548c\u795e\u5b78\u73fe\u8c61\u5b78\u5176\u5be6\u4e26\u4e0d\u5341\u5206\u73fe\u8c61\u5b78\uff0c\u5118\u7ba1\u4e8b\u5be6\u4e0a\u5b83\u5011\u5c07\u81ea\u5df1\u5b9a\u4f4d\u70ba\u73fe\u8c61\u5b78\u3002 \u672c\u66f8\u7684\u4e2d\u5fc3\u76ee\u6a19\u662f\u89e3\u6c7a\u73fe\u8c61\u5b78\u548c\u8a6e\u91cb\u5b78\u4e4b\u9593\u7684\u95dc\u4fc2\u6240\u5f15\u8d77\u7684\u773e\u591a\u554f\u984c\u3002 \u76ee\u6a19\u662f\u8b49\u660e\u9019\u7a2e\u95dc\u4fc2\u4ecd\u7136\u662f\u6a21\u7cca\u7684\uff0c\u4f46\u5c0d\u65bc\u6b50\u9678\u54f2\u5b78\u7684\u5167\u5728\u4e00\u81f4\u6027\u548c\u9032\u4e00\u6b65\u767c\u5c55\u81f3\u95dc\u91cd\u8981\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95dc\u65bc\u8a6e\u91cb\u5b78\u548c\u73fe\u8c61\u5b78\u4e4b\u9593\u95dc\u4fc2\u7684\u554f\u984c\u5c0d\u65bc\u7576\u4ee3\u54f2\u5b78\uff0c\u7279\u5225\u662f\u6b50\u9678\u54f2\u5b78\u4f86\u8aaa\u5177\u6709\u6838\u5fc3\u610f\u7fa9 \u3002 \u7121\u8ad6\u597d\u58de\uff0c\u73fe\u8c61\u5b78\u7684\u8a6e\u91cb\u5b78\u8f49\u5411\u56b4\u91cd\u5f71\u97ff\u4e86\u5f8c\u4f86\u7684\u6b50\u9678\u601d\u60f3\u3002\u4e8b\u5be6\u4e0a\uff0c\u5982\u679c\u6c92\u6709\u9019\u7a2e\u8f49\u8b8a\uff0c\u7576\u4ee3\u54f2\u5b78\u7684\u9762\u8c8c\u5c07\u6703\u622a\u7136\u4e0d\u540c\u3002 \u4eba\u5011\u5982\u4f55\u7406\u89e3\u9019\u7a2e\u95dc\u4fc2\u53d6\u6c7a\u65bc\u4eba\u5011\u5c0d\u95dc\u4fc2\u8853\u8a9e\u7684\u542b\u7fa9\u7684\u7406\u89e3\u4ee5\u53ca\u4eba\u5011\u5728\u9019\u5169\u500b\u50b3\u7d71\u4e2d\u7684\u4e00\u500b\u6216\u5169\u500b\u4e2d\u7684\u4f4d\u7f6e\u3002 \u56e0\u6b64\uff0c\u975e\u5e38\u9700\u8981\u4e00\u672c\u95dc\u65bc\u8a6e\u91cb\u5b78\u548c\u73fe\u8c61\u5b78\u7684\u591a\u5143\u8996\u89d2\u8457\u4f5c \u2014\u2014 \u4e00\u672c\u95e1\u660e\u5982\u4f55\u5f9e\u8a6e\u91cb\u5b78\u548c\u73fe\u8c61\u5b78\u7684\u89d2\u5ea6\u770b\u5f85\u9019\u7a2e\u95dc\u4fc2\u7684\u8457\u4f5c\u3002 \u53ea\u6709\u5728\u9019\u6a23\u7684\u91cd\u65b0\u8a55\u50f9\u7684\u57fa\u790e\u4e0a\uff0c\u624d\u80fd\u9032\u4e00\u6b65\u91cd\u65b0\u8a55\u50f9\u9019\u5169\u7a2e\u50b3\u7d71\u5c0d\u65bc\u7576\u4ee3\u54f2\u5b78\u7684\u610f\u7fa9\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u96d6\u7136\u73fe\u8c61\u5b78\u5728\u54f2\u5b78\u4e2d\u5f88\u5927\u7a0b\u5ea6\u4e0a\u8207 Edmund Husserl \u7684\u7814\u7a76\u6240\u7522\u751f\u7684\u50b3\u7d71\u806f\u7e6b\u5728\u4e00\u8d77\uff0c\u4f46 Husserl \u4e26\u4e0d\u662f\u7b2c\u4e00\u500b\u4f7f\u7528\u9019\u500b\u6982\u5ff5\u7684\u4eba\u3002\u5728\u5341\u516b\u4e16\u7d00\u5c31\u5df2\u7d93\u9047\u5230\u4e86 \u201c\u73fe\u8c61\u5b78 phenomenology\u201d\uff1a<a href=\"https:\/\/mathshistory.st-andrews.ac.uk\/Biographies\/Lambert\/\" target=\"_blank\" rel=\"noreferrer noopener\">Johann Heinrich Lambert<\/a> \u7684\u54f2\u5b78\u8a71\u8a9e\u662f\u6839\u64da\u73fe\u8c61\u7684\u6982\u5ff5\u660e\u78ba\u5b9a\u7fa9\u7684 \u3002 \u5176\u4e2d\uff0cHegel \u4e5f\u904b\u7528\u4e86\u9019\u500b\u6982\u5ff5\uff0c\u800c\u4e14\u4ed6\u7684\u904b\u7528\u7d55\u4e0d\u662f\u4e0d\u5408\u6642\u5b9c\u7684\u3002 \u4e8b\u5be6\u4e0a\uff0c\u8207Husserl \u7684\u540d\u5b57\u76f8\u95dc\u7684\u53e4\u5178\u73fe\u8c61\u5b78\u7684\u8a95\u751f\u4e26\u4e0d\u6a19\u8a8c\u8457 Hegel \u73fe\u8c61\u5b78\u7684\u6d88\u4ea1\u3002 \u7576 Ernst Cassirer \u5728 1920 \u5e74\u4ee3\u5c07\u4ed6\u7684\u54f2\u5b78\u63cf\u8ff0\u70ba\u7b26\u865f\u5f62\u5f0f\u7684\u73fe\u8c61\u5b78 phenomenology of symbolic forms \u6642\uff0c\u4ed6\u4f7f\u7528\u7684\u73fe\u8c61\u5b78\u6982\u5ff5\u8207 Hegel \u800c\u4e0d\u662f Husserl \u4e00\u81f4\u3002 \u540c\u6a23\uff0c\u7576\u65e5\u672c\u54f2\u5b78\u5bb6\u4e09\u6728\u6e05 Miki Kiyoshi \u5c07\u4ed6 1930 \u5e74\u4ee3\u7684\u8457\u4f5c\u8996\u70ba\u73fe\u8c61\u5b78\u8457\u4f5c\u6642\uff0c\u4ed6\u4e5f\u8ffd\u96a8\u4e86 Cassirer \u7684\u8173\u6b65\uff0c\u4e26\u60f3\u5230\u4e86 Hegel \u601d\u60f3\u7684\u5ef6\u7e8c\u3002 Husserl \u65e2\u4e0d\u662f\u7b2c\u4e00\u500b\u4e5f\u4e0d\u662f\u6700\u5f8c\u4e00\u500b\u904b\u7528\u73fe\u8c61\u5b78\u6982\u5ff5\u7684\u601d\u60f3\u5bb6\u3002 \u6b63\u5982 Paul Ricoeur \u6240\u8aaa\uff0c\u73fe\u8c61\u5b78\u7684\u6b77\u53f2\u5c31\u662f\u4e00\u90e8 Husserl \u7570\u7aef\u90aa\u8aaa\u7684\u6b77\u53f2 \u3002\u56e0\u6b64\uff0c\u5c0d\u73fe\u8c61\u5b78\u7684\u7406\u89e3\u53d6\u6c7a\u65bc\u5b83\u662f\u5426\u7b26\u5408 Husserl\u3001Heidegger\u3001Scheler\u3001Merleau-Ponty\u3001Ricoeur\u3001JeanLuc Marion\u3001Michel Henry \u6216\u5176\u4ed6\u4e00\u4e9b\u65b9\u6848\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u8a6e\u91cb\u5b78\u4e5f\u4e0d\u662f\u4ee5\u4e00\u7a2e\u65b9\u5f0f\u8ac7\u8ad6\u7684\u3002 \u5728\u5927\u591a\u6578\u60c5\u6cc1\u4e0b\uff0c\u7576\u8a6e\u91cb\u5b78\u8207\u73fe\u8c61\u5b78\u63a5\u89f8\u6642\uff0c\u5b83\u662f\u5341\u4e5d\u4e16\u7d00\u672b\u548c\uff08\u7279\u5225\u662f\uff09\u4e8c\u5341\u4e16\u7d00\u7684\u8a6e\u91cb\u5b78\u3002 \u5728\u9019\u7a2e\u80cc\u666f\u4e0b\uff0cDilthey\u3001Heidegger\u3001Gadamer \u548c Ricoeur \u7684\u8a6e\u91cb\u5b78\u5c31\u986f\u5f97\u683c\u5916\u91cd\u8981\u3002 \u5118\u7ba1\u672c\u66f8\u7684\u5927\u591a\u6578\u4f5c\u8005\u90fd\u95dc\u6ce8Heidegger \u548c\u5f8c Heidegger \u7684\u8a6e\u91cb\u5b78\uff0c\u4f46\u524d Husserl \u7684\u8a6e\u91cb\u5b78 \u2014\u2014 \u7279\u5225\u662f Dilthey \u7684\u8ca2\u737b \u2014\u2014 \u4e5f\u88ab\u8003\u616e\u5728\u5167\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u4eba\u5011\u666e\u904d\u8a8d\u70ba\uff0c\u53e4\u5178\u73fe\u8c61\u5b78\u8207\u5f8c Husserl \u8a6e\u91cb\u5b78\u4e4b\u9593\u7684\u95dc\u4fc2\u554f\u984c\u5728\u5927\u7d04\u4e94\u5341\u5e74\u524d\u5c31\u5df2\u7d93\u89e3\u6c7a\u4e86\u3002 \u6839\u64da\u9019\u7a2e\u7d93\u5e38\u4e0d\u52a0\u6279\u5224\u5730\u63a5\u53d7\u7684\u89c0\u9ede\uff0c\u73fe\u8c61\u5b78\u7684\u672a\u4f86\u53d6\u6c7a\u65bc\u5176\u878d\u5165\u8a6e\u91cb\u5b78\u7684\u80fd\u529b\u3002 \u64da\u63a8\u6e2c\uff0c\u4e00\u822c\u7684\u53e4\u5178\u73fe\u8c61\u5b78\uff0c\u7279\u5225\u662f Husserl \u73fe\u8c61\u5b78\uff0c\u662f\u4e00\u7a2e\u904e\u6642\u7684\u3001\u4e0d\u53ef\u6301\u7e8c\u7684\u89c0\u5ff5\u8ad6\u5f62\u5f0f\uff0c\u53ea\u6709\u5f9e\u9019\u7a2e\u89c0\u5ff5\u8ad6 \u4e2d\u89e3\u653e\u51fa\u4f86\uff0c\u5b83\u624d\u80fd\u4f5c\u70ba\u4e00\u7a2e\u6d3b\u751f\u751f\u7684\u54f2\u5b78\u50b3\u7d71\u7e7c\u7e8c\u5b58\u5728\uff0c\u4e26\u5728\u7576\u4eca\u7684\u8108\u7d61\u4e2d\u767c\u51fa\u4ecd\u7136\u80fd\u5f15\u8d77\u5171\u9cf4\u7684\u8072\u97f3\u3002\u7576\u4ee3\u54f2\u5b78\u8faf\u8ad6\u3002 \u64da\u8aaa\uff0c\u73fe\u8c61\u5b78\u7684\u8a6e\u91cb\u5b78\u8f49\u5411\uff0c\u5c24\u5176\u662f Ricoeur \u6240\u634d\u885b\u7684\uff08\u53c3\u898b\u4ed6\u7684 <em>Hermeneutics and Phenomenology <\/em>in No\u00fbs Vol. 9, No. 1, Symposium Papers to be Read at the Meeting of the Western Division of the American Philosophical Association in Chicago, Illinois, April 24-26, 1975 (Mar., 1975), pp. 85-102 \u672c\u66f8\u7684\u8a31\u591a\u7ae0\u7bc0\u5c07\u8a0e\u8ad6\u9019\u4e00\u9ede \uff09\uff0c\u70ba\u53e4\u5178\u73fe\u8c61\u5b78\u63d0\u4f9b\u4e86\u7b2c\u4e8c\u6b21\u751f\u547d\u3002 \u7136\u800c\uff0c\u73fe\u8c61\u5b78\u771f\u7684\u9700\u8981\u8a6e\u91cb\u5b78\u8f49\u5411\u624d\u80fd\u7dad\u6301\u55ce\uff1f Kevin Hart \u5728\u4ed6\u7684\u4f5c\u54c1 ( Ch 3: Phenomenology as Hermeneutics) \u4e2d\u4e3b\u5f35\uff0c\u5728\u56e0\u5176\u6240\u8b02\u7684<a rel=\"noreferrer noopener\" href=\"https:\/\/www.wikiwand.com\/zh-tw\/%E5%9F%BA%E7%A1%80%E4%B8%BB%E4%B9%89\" target=\"_blank\">\u57fa\u790e\u4e3b\u7fa9<\/a> <a rel=\"noreferrer noopener\" href=\"https:\/\/www.britannica.com\/topic\/foundationalism\" target=\"_blank\">foundationalism<\/a>\u3001<a rel=\"noreferrer noopener\" href=\"https:\/\/www.wikiwand.com\/zh-tw\/%E7%9B%B4%E8%A7%89%E4%B8%BB%E4%B9%89\" target=\"_blank\">\u76f4\u89ba\u4e3b\u7fa9<\/a> <a rel=\"noreferrer noopener\" href=\"https:\/\/www.britannica.com\/topic\/intuitionism-ethics\" target=\"_blank\">intuitionism<\/a>\u3001<a rel=\"noreferrer noopener\" href=\"https:\/\/zh.wikipedia.org\/zh-tw\/%E4%B8%BB%E8%A7%80%E4%B8%BB%E7%BE%A9\" target=\"_blank\">\u4e3b\u89c0\u4e3b\u7fa9<\/a> <a rel=\"noreferrer noopener\" href=\"https:\/\/www.gotquestions.org\/subjectivism.html\" target=\"_blank\">subjectivism<\/a> \u6216<a rel=\"noreferrer noopener\" href=\"https:\/\/aat.teldap.tw\/AATFullDisplay\/300055978\" target=\"_blank\">\u5148\u9a57\u4e3b\u7fa9<\/a> <a rel=\"noreferrer noopener\" href=\"https:\/\/www.britannica.com\/event\/Transcendentalism-American-movement\" target=\"_blank\">transcendentalism<\/a> \u800c\u99c1\u65a5\u53e4\u5178\u73fe\u8c61\u5b78\u4e4b\u524d\uff0c\u6211\u5011\u9700\u8981\u91cd\u65b0\u63a2\u7a76\u7d55\u5c0d\u57fa\u790e\u3001\u76f4\u89ba\u3001\u9084\u539f\u3001\u5148\u9a57\u4e3b\u9ad4\u6027\u7b49\u6982\u5ff5\u7684\u78ba\u5207\u610f\u7fa9\u3002 \u672c\u66f8\u7684\u512a\u9ede\u5728\u65bc\u5b83\u5c0d\u73fe\u8c61\u5b78\u4e2d\u7684\u9019\u4e9b\u6982\u5ff5\u548c\u5176\u4ed6\u6838\u5fc3\u6982\u5ff5\u9032\u884c\u4e86\u8a73\u7d30\u5206\u6790\u3002 \u7b2c\u4e8c\u90e8\u5206 (Phenomenology in Dialogue with Hermeneutics) \u7684\u4f5c\u54c1\u65e8\u5728\u5c0d\u73fe\u8c61\u5b78\u7684\u8a6e\u91cb\u5b78\u6279\u5224\u63d0\u51fa\u8cea\u7591\u3002 \u9019\u4e9b\u7ae0\u7bc0\u8868\u660e\uff0c\u9019\u7a2e\u6279\u8a55\u5728\u67d0\u4e9b\u65b9\u9762\u662f\u932f\u8aa4\u7684\uff0c\u4e26\u4e14\u4e00\u822c\u7684\u53e4\u5178\u73fe\u8c61\u5b78\u548c\u5177\u9ad4\u7684\u80e1\u585e\u723e\u73fe\u8c61\u5b78\u5c0d\u9019\u7a2e\u6279\u8a55\u90fd\u6709\u4ee4\u4eba\u4fe1\u670d\u7684\u7b54\u6848\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5982\u679c\u5c0d\u73fe\u8c61\u5b78\u7684\u8a6e\u91cb\u5b78\u6279\u5224\u7684\u9019\u7a2e\u91cd\u65b0\u8a55\u4f30\u662f\u4ee4\u4eba\u4fe1\u670d\u7684\uff0c\u5b83\u6703\u5e36\u4f86\u751a\u9ebc\u7d50\u679c\u5462 \uff1f \u662f\u5426\u4ecd\u7136\u53ef\u4ee5\u5805\u6301\u8a8d\u70ba\uff0c\u5728\u9019\u4e9b\u601d\u60f3\u50b3\u7d71\u4e4b\u9593\u5b58\u5728\u8457 Ricoeur \u6240\u8aaa\u7684 \u201c\u76f8\u4e92\u6b78\u5c6c mutual belonging\u201d\uff0c\u6216\u8005\u61c9\u8a72\u5f97\u51fa\u7d50\u8ad6\uff1a\u53e4\u5178\u73fe\u8c61\u5b78\u548c\u5f8c Heidegger \u89e3\u91cb\u5b78\u70ba\u6211\u5011\u63d0\u4f9b\u4e86\u5169\u7a2e\u4e0d\u540c\u7684\u3001\u4e5f\u8a31\u662f\u4e0d\u53ef\u8abf\u548c\u7684\u601d\u60f3\u8ecc\u8de1\uff1f \u4e00\u65e6\u5c0d\u73fe\u8c61\u5b78\u7684\u975e\u6cd5\u63cf\u8ff0\u548c\u6279\u8a55\u88ab\u99c1\u56de\uff0c\u9019\u4e9b\u50b3\u7d71\u4e4b\u9593\u7684\u5bb6\u65cf\u76f8\u4f3c\u6027\u662f\u5426\u6703\u8b8a\u5f97\u66f4\u52a0\u660e\u986f\uff1f \u4e00\u65e6\u9019\u9805\u6e96\u5099\u5de5\u4f5c\u5b8c\u6210\uff0c\u5c31\u80fd\u5920\u91cd\u65b0\u5283\u5b9a\u9019\u4e9b\u50b3\u7d71\u4e4b\u9593\u7684\u754c\u9650\uff0c\u9019\u53cd\u904e\u4f86\u53c8\u53ef\u80fd\u6210\u70ba\u91cd\u5beb\u8fd1\u4ee3\u54f2\u5b78\u53f2\u7684\u4e00\u4e9b\u4e3b\u8981\u7ae0\u7bc0\u7684\u9080\u8acb\u3002 \u6211\u5011\u53ef\u80fd\u80fd\u5920\u4ee5\u4e00\u7a2e\u66f4\u6709\u8aaa\u670d\u529b\u7684\u65b9\u5f0f\u91cd\u65b0\u95e1\u8ff0\u5c0d\u73fe\u8c61\u5b78\u7684\u8a6e\u91cb\u5b78\u6279\u5224\uff0c\u4e26\u4e14\u5be6\u969b\u4e0a\u4f7f\u8a6e\u91cb\u5b78\u670d\u5f9e\u65bc\u73fe\u8c61\u5b78\u6279\u5224\u3002 \u5169\u7a2e\u601d\u60f3\u50b3\u7d71\u5f88\u53ef\u80fd\u90fd\u9700\u8981\u4e92\u76f8\u6279\u8a55\u3002\u53ef\u4ee5\u8aaa\uff0c\u96d9\u65b9\u7684\u672a\u4f86\u5728\u5f88\u5927\u7a0b\u5ea6\u4e0a\u53d6\u6c7a\u65bc\u5f7c\u6b64\u7684\u6279\u5224\u6027\u958b\u653e\u3002 \u6b64\u5916\uff0c\u4e00\u65e6\u5b8c\u6210\u4e86\u9019\u4e00\u9ede\uff0c\u5c31\u53ef\u4ee5\u50cf\u672c\u66f8\u7684\u8a31\u591a\u7ae0\u7bc0\u4e00\u6a23\uff0c\u63a2\u7a76\u73fe\u8c61\u5b78\u7684\u89e3\u91cb\u7cbe\u795e\u548c\u8a6e\u91cb\u5b78\u7684\u73fe\u8c61\u5b78\u7cbe\u795e\u3002 \u66f8\u4e2d\u7684\u6709\u5e7e\u4f4d\u4f5c\u8005\u8a8d\u70ba\uff0c\u53e4\u5178\u73fe\u8c61\u5b78\u5728\u8a31\u591a\u65b9\u9762\u9810\u793a\u8457\u5f8c Husserl \u54f2\u5b78\u8a6e\u91cb\u5b78\u7684\u767c\u5c55\uff0c\u800c\u8a6e\u91cb\u5b78\u672c\u8eab\u5247\u96b1\u542b\u6216\u660e\u78ba\u5730\u4f9d\u8cf4\u73fe\u8c61\u5b78\u898b\u89e3\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u6709\u4e9b\u7ae0\u7bc0\u8a8d\u70ba\u53e4\u5178\u73fe\u8c61\u5b78\u9810\u793a\u8457\u8a6e\u91cb\u5b78\u73fe\u8c61\u5b78\uff0c\u800c\u6709\u4e9b\u7ae0\u7bc0\u5247\u8a8d\u70ba\u5b83\u69cb\u6210\u4e86\u4e00\u7d44\u96b1\u85cf\u7684\u53ef\u80fd\u6027\uff0c\u9019\u4e9b\u53ef\u80fd\u6027\u4ecd\u6709\u5f85\u5728\u66ff\u4ee3\u73fe\u8c61\u5b78\u4e2d\u63a2\u7d22\u3002 \u6211\u5011\u662f\u5426\u61c9\u8a72\u5c07 Husserl \u89e3\u8b80\u70ba\u5df2\u7d93\u5411 Heidegger \u505a\u51fa\u4e86\u624b\u52e2\uff0c\u6216\u8005\u4e0d\u50c5\u63d0\u4f9b\u4e86\u73fe\u8c61\u5b78\u800c\u4e14\u5be6\u969b\u4e0a\u63d0\u4f9b\u4e86\u89e3\u91cb\u5b78\u7684\u53e6\u4e00\u7a2e\u5f62\u5f0f\uff1f \u6211\u5011\u61c9\u8a72\u5c07\u73fe\u8c61\u5b78\u8a6e\u91cb\u5b78\u7406\u89e3\u70ba\u53e4\u5178\u73fe\u8c61\u5b78\u7684\u9032\u4e00\u6b65\u767c\u5c55\u9084\u662f\u53e4\u5178\u73fe\u8c61\u5b78\u7684\u66ff\u4ee3\u54c1\uff1f \u672c\u66f8\u5305\u62ec\u4e86\u9019\u4e9b\u554f\u984c\u7684\u88dc\u5145\u548c\u5c0d\u6bd4\u7b54\u6848\u3002 \u4ed6\u5011\u7684\u7b54\u6848\u662f\u5426\u5c07\u5c0e\u81f4\u5c0d\u8a6e\u91cb\u5b78\u548c\u73fe\u8c61\u5b78\u4e4b\u9593\u932f\u7d9c\u8907\u96dc\u7684\u95dc\u4fc2\u7684\u9032\u4e00\u6b65\u5206\u6790\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95dc\u65bc\u4e3b\u9ad4\u9593\u6027\/\u5171\u4e3b\u89c0\u6027 intersubjectivity (\u4e00\u500b\u63d2\u66f2\uff1a\u8fd1\u671f\uff0c\u7814\u7a76\u4e2d\u570b\u54f2\u5b78\u7684\u745e\u58eb\u77e5\u540d\u5b78\u8005<a rel=\"noreferrer noopener\" href=\"https:\/\/t.me\/initium_news\/1476\" target=\"_blank\">\u803f\u5be7(Iso Kern)\uff0c<\/a>\u82b1\u8cbb\u5c07\u8fd1 10 \u5e74\u6642\u9593\u5b8c\u6210 Husserl \u6587\u96c6\u4e2d\u7684 3 \u5377\u672c\u5fb7\u6587\u7248\u66f8\u7c4d\u300a<em>\u5171\u4e3b\u89c0\u6027\u7684\u73fe\u8c61\u5b78 \u201cZur Ph\u00e4nomenologie der Intersubjektivit\u00e4t: Texte aus dem Nachlass Dritter Tei<a href=\"https:\/\/www.amazon.com\/Zur-Ph%C3%A4nomenologie-Intersubjektivit%C3%A4t-Husserliana-Gesammelte\/dp\/9024750288\/ref=sr_1_1?crid=3H3Q8PHW5FCCP&amp;dib=eyJ2IjoiMSJ9.A_8HyvZdwH5BEfTbywxZ61HC7TzJOYDLmG6njG2NzGiBB6-O7HOKT39IAD0kyThj58a7OqcKMg1ssi8EEcKooi9REELXld9YyBm_W4317X5FHdjYCxgb1ekIMnFzT1gb.mlz-I63Cur6wqkeFLbucA6PFekUXDyYHLPnqrnCWJns&amp;dib_tag=se&amp;keywords=Zur+Ph%C3%A4nomenologie+der+Intersubjektivit%C3%A4t&amp;qid=1710467185&amp;sprefix=zur+ph%C3%A4nomenologie+der+intersubjektivit%C3%A4t%2Caps%2C544&amp;sr=8-1\">l<\/a> <a href=\"https:\/\/www.amazon.com\/Zur-Ph%C3%A4nomenologie-Intersubjektivit%C3%A4t-Husserliana-Gesammelte\/dp\/9024750288\/ref=sr_1_1?crid=3H3Q8PHW5FCCP&amp;dib=eyJ2IjoiMSJ9.A_8HyvZdwH5BEfTbywxZ61HC7TzJOYDLmG6njG2NzGiBB6-O7HOKT39IAD0kyThj58a7OqcKMg1ssi8EEcKooi9REELXld9YyBm_W4317X5FHdjYCxgb1ekIMnFzT1gb.mlz-I63Cur6wqkeFLbucA6PFekUXDyYHLPnqrnCWJns&amp;dib_tag=se&amp;keywords=Zur+Ph%C3%A4nomenologie+der+Intersubjektivit%C3%A4t&amp;qid=1710467185&amp;sprefix=zur+ph%C3%A4nomenologie+der+intersubjektivit%C3%A4t%2Caps%2C544&amp;sr=8-1\">1905-1920<\/a><\/em> \uff0c<a href=\"https:\/\/www.amazon.com\/Zur-Ph%C3%A4nomenologie-Intersubjektivit%C3%A4t-Husserliana-Gesammelte\/dp\/9024750296\/ref=sr_1_2?crid=3H3Q8PHW5FCCP&amp;dib=eyJ2IjoiMSJ9.A_8HyvZdwH5BEfTbywxZ61HC7TzJOYDLmG6njG2NzGiBB6-O7HOKT39IAD0kyThj58a7OqcKMg1ssi8EEcKooi9REELXld9YyBm_W4317X5FHdjYCxgb1ekIMnFzT1gb.mlz-I63Cur6wqkeFLbucA6PFekUXDyYHLPnqrnCWJns&amp;dib_tag=se&amp;keywords=Zur+Ph%C3%A4nomenologie+der+Intersubjektivit%C3%A4t&amp;qid=1710467185&amp;sprefix=zur+ph%C3%A4nomenologie+der+intersubjektivit%C3%A4t%2Caps%2C544&amp;sr=8-2\">1921-1928<\/a>  \uff0c<a href=\"https:\/\/www.amazon.com\/Zur-Ph%C3%A4nomenologie-Intersubjektivit%C3%A4t-Husserliana-Gesammelte\/dp\/902475030X\/ref=sr_1_3?crid=3H3Q8PHW5FCCP&amp;dib=eyJ2IjoiMSJ9.A_8HyvZdwH5BEfTbywxZ61HC7TzJOYDLmG6njG2NzGiBB6-O7HOKT39IAD0kyThj58a7OqcKMg1ssi8EEcKooi9REELXld9YyBm_W4317X5FHdjYCxgb1ekIMnFzT1gb.mlz-I63Cur6wqkeFLbucA6PFekUXDyYHLPnqrnCWJns&amp;dib_tag=se&amp;keywords=Zur+Ph%C3%A4nomenologie+der+Intersubjektivit%C3%A4t&amp;qid=1710467185&amp;sprefix=zur+ph%C3%A4nomenologie+der+intersubjektivit%C3%A4t%2Caps%2C544&amp;sr=8-3\">1929-35 <\/a><em>\u201d <\/em>\u300b\uff0c\u537b\u906d\u81ea\u5df1\u7684\u4e2d\u570b\u5f97\u610f\u9580\u751f\u502a\u6881\u5eb7\u64c5\u81ea\u7ffb\u8b6f\u6210\u4e2d\u6587\u7248\u66f8\u7c4d\uff0c\u9019\u5957\u66f8\u66f4\u6d89\u53ca\u4e86\u4e2d\u570b\u793e\u6703\u79d1\u5b78\u57fa\u91d1\u7684\u91cd\u5927\u8a08\u756b\u3002 \u502a\u6881\u5eb7\u66f4\u62d2\u7d55\u5411\u803f\u5be7\u9053\u6b49\uff0c\u8a8d\u70ba\u7248\u6b0a\u662f\u51fa\u7248\u793e\u7684\u554f\u984c \uff0c\u8207\u4ed6\u7121\u95dc\u3002) \u7684\u672c\u8cea\u4ee5\u53ca\u76f4\u89ba\u8207\u89e3\u91cb\u4e4b\u9593\u7684\u95dc\u4fc2\u7684\u554f\u984c\u4e5f\u5728\u9019\u672c\u9078\u96c6\u4e2d\u5f97\u5230\u89e3\u6c7a\u3002 \u91dd\u5c0d\u7d93\u5178\u73fe\u8c61\u5b78\u662f\u552f\u6211\u8ad6\u7684\u53e4\u8001\u8aaa\u6cd5\uff0c\u4e00\u4e9b\u4f5c\u8005\u63d0\u51fa\uff0c\u73fe\u8c61\u5b78\u5728\u67d0\u4e9b\u65b9\u9762\u6bd4\u89e3\u91cb\u5b78\u672c\u8eab\u5c0d\u4ed6\u8005\u66f4\u52a0\u958b\u653e\uff0c\u5f9e\u67d0\u7a2e\u610f\u7fa9\u4e0a\u8aaa\uff0c\u5b83\u65e2\u4e0d\u5c07\u4ed6\u4eba\u9650\u5236\u70ba\u4eba\u985e\u4ed6\u4eba\uff0c\u4e5f\u4e0d\u5c07\u4ed6\u5011\u50c5\u8996\u70ba\u5c0d\u8a71\u5925\u4f34\u3002 \u70ba\u4e86\u56de\u61c9\u89e3\u91cb\u5b78\u53cd\u5c0d\u73fe\u8c61\u5b78\u5426\u8a8d\u89e3\u91cb\u7684\u4e2d\u5fc3\u5730\u4f4d\u7684\u89c0\u9ede\uff0c\u4e00\u4e9b\u7ae0\u7bc0\u8b49\u660e\u89e3\u91cb\u8207\u8aa4\u89e3\u4e4b\u9593\u7684\u89e3\u91cb\u5b78\u5340\u5225\u96b1\u542b\u5730\u4f9d\u8cf4\u65bc\u76f4\u89ba\u8207\u89e3\u91cb\u4e4b\u9593\u7684\u5340\u5225\uff0c\u9019\u5728\u53e4\u5178\u73fe\u8c61\u5b78\u4e2d\u975e\u5e38\u91cd\u8981\u3002 \u5176\u4ed6\u4f5c\u54c1\u5247\u96c6\u4e2d\u65bc\u8a6e\u91cb\u5b78\u7684\u4e3b\u5f35\uff0c\u5373\u53e4\u5178\u73fe\u8c61\u5b78\u662f\u89c0\u5ff5\u8ad6\u7684\u4e00\u7a2e\u5f62\u5f0f\u3002 \u5c0d\u6b64\uff0c\u4e00\u4e9b\u4f5c\u8005\u8a8d\u70ba Husserl \u89c0\u5ff5\u8ad6\u4e0d\u61c9\u8207 Berkeley \u6216 Fichte \u7684\u4e3b\u89c0\u89c0\u5ff5\u8ad6\u76f8\u6df7\u6dc6\uff0c\u800c\u53e6\u4e00\u4e9b\u4eba\u5247\u8a8d\u70ba Husserl \u7684\u73fe\u8c61\u5b78\u6839\u672c\u4e0d\u662f\u89c0\u5ff5\u8ad6\u7684\u4e00\u7a2e\u5f62\u5f0f\u3002 \u9084\u6709\u4e00\u4e9b\u4eba\u8a66\u5716\u900f\u904e\u5c07\u6ce8\u610f\u529b\u5f9e\u975c\u614b\u73fe\u8c61\u5b78\u91cd\u65b0\u96c6\u4e2d\u5230\u907a\u50b3\u548c\u751f\u6210\u73fe\u8c61\u5b78\u4f86\u64f4\u5927\u73fe\u8c61\u5b78\u548c\u8a6e\u91cb\u5b78\u4e4b\u9593\u7684\u722d\u8ad6\uff0c\u9019\u5c07\u4f7f\u6211\u5011\u80fd\u5920\u601d\u8003\u9664 Descartes \u4e4b\u5916\u7684\u5176\u4ed6\u9084\u539f\u65b9\u6cd5\uff0c\u4e26\u5c07\u9084\u539f\u8996\u70ba\u4e00\u7a2e\u7121\u76e1\u7684\u51a5\u60f3\u5be6\u8e10\u5f62\u5f0f \u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7531\u65bc\u7f3a\u4e4f\u66f4\u597d\u7684\u8853\u8a9e\uff0c\u8a6e\u91cb\u5b78\u548c\u73fe\u8c61\u5b78\u4e4b\u9593\u7684\u95dc\u4fc2\u53ef\u4ee5\u5728\u5b8f\u89c0\u548c\u5fae\u89c0\u5c64\u9762\u4e0a\u9032\u884c\u7814\u7a76\u3002 \u5728\u524d\u8005\uff0c\u6211\u5011\u53ef\u4ee5\u63a2\u8a0e\u5169\u7a2e\u54f2\u5b78\u50b3\u7d71\u4e4b\u9593\u7684\u95dc\u4fc2\uff0c\u5176\u4e2d\u6240\u6d89\u53ca\u7684\u554f\u984c\u662f\u6211\u5011\u5c0d\u9019\u5169\u7a2e\u54f2\u5b78\u50b3\u7d71\u7684\u6574\u9ad4\u7406\u89e3\u4ee5\u53ca\u5b83\u5011\u4e4b\u9593\u7684\u95dc\u4fc2\u3002 \u5728\u5b8f\u89c0\u5c64\u9762\u4e0a\uff0c\u6211\u5011\u53ef\u4ee5\u5f9e\u73fe\u8c61\u5b78\u6216\u8a6e\u91cb\u5b78\u7684\u89d2\u5ea6\u4f86\u63a2\u8a0e\u9019\u500b\u95dc\u4fc2\u3002 \u90a3\u9ebc\uff0c\u6211\u5011\u53ef\u4ee5\u8ac7\u8ad6\u73fe\u8c61\u5b78\u8207\u8a6e\u91cb\u5b78\u7684\u5c0d\u8a71 \u2014\u2014 \u6b63\u5982\u672c\u66f8\u7b2c\u4e8c\u90e8\u5206 (Phenomenology in Dialogue with Hermeneutics) \u6240\u767c\u751f\u7684 \u2014\u2014 \u6216\u8005 \u2014\u2014 \u6b63\u5982\u7b2c\u4e09\u90e8\u5206 (Hermeneutics in Dialogue with Phenomenology) \u6240\u767c\u751f\u7684 \u2014\u2014 \u8a6e\u91cb\u5b78\u8207\u73fe\u8c61\u5b78\u7684\u5c0d\u8a71\u3002 \u5982\u679c\u8981\u5728\u5fae\u89c0\u5c64\u9762\u4e0a\u89e3\u6c7a\u9019\u7a2e\u95dc\u4fc2\uff0c\u5247\u53ef\u4ee5\u63d0\u4f9b\u7279\u5b9a\u5716\u5f62\u548c\u6587\u672c\u7684\u6848\u4f8b\u7814\u7a76\u3002 \u672c\u66f8\u7684\u8a31\u591a\u4f5c\u54c1\u90fd\u662f\u9019\u985e\u5fae\u89c0\u5206\u6790\u7684\u5be6\u4f8b\u3002 \u5176\u4ed6\u4eba\u5247\u52aa\u529b\u7cfe\u6b63\u4ed6\u5011\u5c0d\u9019\u5169\u7a2e\u50b3\u7d71\u7684\u67d0\u4e9b\u7279\u5fb5\u548c\u50be\u5411\u7684\u8aa4\u89e3\uff0c\u4e26\u9032\u4e00\u6b65\u767c\u5c55\u4ed6\u5011\u7684\u4e00\u4e9b\u6838\u5fc3\u898b\u89e3\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5373\u4f7f\u88ab\u8996\u70ba\u5c6c\u65bc\u6b50\u9678\u54f2\u5b78\u6838\u5fc3\u7684\u54f2\u5b78\u50b3\u7d71\uff0c\u8a6e\u91cb\u5b78\u548c\u73fe\u8c61\u5b78\u4e5f\u4e0d\u80fd\u88ab\u660e\u78ba\u5730\u78ba\u5b9a\u3002 \u9451\u65bc\u9019\u5169\u7a2e\u50b3\u7d71\u7684\u8c50\u5bcc\u6b77\u53f2\uff0c\u5728\u4e00\u672c\u4e8c\u767e\u591a\u9801\u7684\u66f8\u4e2d\u4e5f\u5f88\u96e3\u5c0d\u5b83\u5011\u4e4b\u9593\u7684\u95dc\u4fc2\u9032\u884c\u8a73\u76e1\u7684\u63cf\u8ff0\u3002 \u672c\u66f8\u7684\u76ee\u7684\u4e0d\u662f\u89e3\u6c7a\u722d\u8ad6\uff0c\u800c\u662f\u70ba\u722d\u8ad6\u505a\u51fa\u8ca2\u737b \u2014\u2014 \u56e0\u70ba\u5c0d\u9019\u7a2e\u95dc\u4fc2\u7684\u7406\u89e3\u4ecd\u7136\u662f\u4e00\u500b\u5f80\u5f80\u672a\u88ab\u767c\u5c55\u7684\u5148\u5165\u4e4b\u898b\uff0c\u9700\u8981\u6642\u4e0d\u6642\u5730\u53d7\u5230\u6279\u8a55\u548c\u91cd\u65b0\u8a55\u4f30\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c<em>Hermeneutics and Phenomenology: Figures and Themes<\/em>\u201c \u7684\u7ae0\u7bc0\u5206\u70ba\u4e09\u500b\u90e8\u5206\u3002 \u7b2c\u4e00\u500b\u91cd\u9ede\u95dc\u6ce8\u524d Husserl \u73fe\u8c61\u5b78\u548c\u8a6e\u91cb\u5b78\uff0c\u4e26\u5bc6\u5207\u95dc\u6ce8 Hegel (Hegel on Cognition as Phenomenological, Hermeneutical, and Historical) \u548c Wilhelm Dilthey (Dilthey\u2019s Path: From the Legacy of Boeckh and Droysen to the Foundation of the Human Sciences and a Hermeneutical Logic of Life) \u7684\u601d\u60f3\u3002 \u7b2c\u4e8c\u90e8\u5206\u7684\u7ae0\u7bc0\u5247\u5f9e\u7d93\u5178\u73fe\u8c61\u5b78\u7684\u89d2\u5ea6\u63a2\u8a0e\u73fe\u8c61\u5b78\u8207\u8a6e\u91cb\u5b78\u4e4b\u9593\u7684\u95dc\u4fc2\uff0c\u800c\u7b2c\u4e09\u90e8\u5206\u7684\u7ae0\u7bc0\u5247\u5f9e\u8a6e\u91cb\u5b78\u7684\u89d2\u5ea6\u95dc\u6ce8\u540c\u6a23\u7684\u95dc\u4fc2\u3002<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u6211\u5011\u6240\u77e5\u9053\u7684\u8a6e\u91cb\u5b78 Hermeneutics \u548c\u73fe\u8c61\u5b78 Phenomenology \u9019\u5169\u7a2e\u6838\u5fc3\u7406\u8ad6\u548c\u54f2\u5b78\u65b9\u6cd5\u4e4b\u9593\u7684\u95dc\u4fc2\u6bd4\u6211\u5011\u7684\u6a19\u6e96\u6545\u4e8b\u6240\u6697\u793a\u7684\u66f4\u52a0\u8907\u96dc\u548c\u6709\u8da3\u3002 \u6211\u5011\u4e26\u4e0d\u7e3d\u662f\u6e05\u695a\u8a6e\u91cb\u5b78 \u2014\u2014 \u5373\u7531 Hans-Georg Gadamer\u3001Paul Ricoeur \u4ee5\u53ca\u8a31\u591a\u53d7\u4ed6\u5011\u5f71\u97ff\u7684\u601d\u60f3\u5bb6\u6240\u95e1\u660e\u7684\u5f8c Heidegger \u89e3\u91cb\u5b78 \u2014\u2014 \u5982\u4f55\u770b\u5f85\u73fe\u8c61\u5b78\u50b3\u7d71 \u2014\u2014 \u7121\u8ad6\u662fHusserl \u5f0f\u7684\u9084\u662f\u5404\u7a2e\u5f8c Husserl \u5f0f\u7684\u8868\u8ff0\u3002 \u201cHermeneutics and Phenomenology: Figures and Themes\u201c \u65e2\u5f9e\u4e00\u822c\u6027\u3001\u6982\u5ff5\u6027\u7684\u89d2\u5ea6\u63a2\u8a0e\u9019\u500b\u554f\u984c\uff0c\u4e5f\u900f\u904e\u5c0d\u672c\u9ad4\u8ad6\u548c\u5f62\u4e0a\u5b78\u3001\u79d1\u5b78\u3001\u8a9e\u8a00\u3001\u795e\u5b78\u548c\u60f3\u50cf\u7b49\u554f\u984c\u7684\u5177\u9ad4\u5206\u6790\u3002 \u672c\u66f8\u5171 15 \u7ae0\uff0c\u7531\u8a72\u9818\u57df\u4e00\u4e9b\u6700\u91cd\u8981\u7684\u5b78\u8005\u64b0\u5beb\uff0c\u9644\u6709\u5927\u91cf\u7684\u7de8\u8005\u4ecb\u7d39\uff0c\u6db5\u84cb\u4e86\u6709\u95dc\u9019\u5169\u500b\u5b78\u79d1\u7684\u6b77\u53f2\u3001\u73fe\u5728\u548c\u672a\u4f86\u7684\u57fa\u672c\u554f\u984c\u3002 \u4efb\u4f55\u6709\u8208\u8da3\u5c0d\u7576\u4ee3\u8a6e\u91cb\u5b78\u548c\u73fe\u8c61\u5b78\u9032\u884c\u8907\u96dc\u800c\u7d30\u7dfb\u7684\u7406\u89e3\u7684\u54f2\u5b78\u5bb6\u6216\u5b78\u751f\u90fd\u6703\u5c0d\u672c\u66f8\u611f\u8208\u8da3\u3002 xxxxxxxxxx \u8a6e\u91cb\u5b78\u548c\u73fe\u8c61\u5b78\u53ef\u4ee5\u900f\u904e\u591a\u7a2e\u65b9\u5f0f\u4f86\u8ac7\u8ad6\u3002 \u5728\u672c\u66f8\u4e2d\u5b83\u5011\u5c07\u88ab\u6982\u5ff5\u5316\u70ba\u54f2\u5b78\u50b3\u7d71\uff0c\u8207\u5176\u4ed6\u4e00\u4e9b\u50b3\u7d71\u4e00\u8d77\u69cb\u6210\u7576\u4ee3\u6b50\u9678\u54f2\u5b78\u7684\u8f2a\u5ed3\u3002 \u201cHermeneutics and Phenomenology: Figures and &hellip; <a href=\"http:\/\/philosophers.org\/ckf\/2024\/03\/15\/hermeneutics-and-phenomenology-figures-and-themes\/\">Continue reading <span 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