{"id":9216,"date":"2024-04-19T04:39:24","date_gmt":"2024-04-19T04:39:24","guid":{"rendered":"http:\/\/philosophers.org\/ckf\/?p=9216"},"modified":"2024-04-19T04:39:27","modified_gmt":"2024-04-19T04:39:27","slug":"the-death-of-philosophy-reference-and-self-reference-in-contemporary-thought","status":"publish","type":"post","link":"http:\/\/philosophers.org\/ckf\/2024\/04\/19\/the-death-of-philosophy-reference-and-self-reference-in-contemporary-thought\/","title":{"rendered":"The Death of Philosophy: Reference and Self-reference in Contemporary Thought"},"content":{"rendered":"\n

\u54f2\u5b78\u5bb6\u5011\u722d\u8ad6\u54f2\u5b78\u4e4b\u6b7b\u5c31\u50cf\u4ed6\u5011\u722d\u8ad6\u4e0a\u5e1d\u4e4b\u6b7b\u4e00\u6a23\u3002 Kant  \u8072\u7a31\u5c0d\u54f2\u5b78\u7684\u958b\u59cb\u548c\u7d50\u675f\u8ca0\u6709\u8cac\u4efb\uff0c\u800c Heidegger \u5247\u8a8d\u70ba\u54f2\u5b78\u4ee5 Nietzsche \u70ba\u7d50\u675f\u3002 \u5728\u4e8c\u5341\u4e16\u7d00\uff0c J. L. Austin \u548c Richard Rorty \u7b49\u5f62\u5f62\u8272\u8272\u7684\u4eba\u7269\u90fd\u5ba3\u7a31\u54f2\u5b78\u7684\u7d42\u7d50\uff0c\u6709\u4e9b\u4eba\u751a\u81f3\u547c\u7c72 “\u5f8c\u54f2\u5b78postphilosophy” \u7684\u5230\u4f86\u3002 \u70ba\u4e86\u7406\u89e3\u9019\u4e9b\u76f8\u4e92\u885d\u7a81\u7684\u7acb\u5834 \u2014\u2014 \u9019\u4e9b\u7acb\u5834\u5f80\u5f80\u65e2\u8aaa\u660e\u4e86\u54f2\u5b78\u5bb6\uff0c\u4e5f\u8aaa\u660e\u4e86\u4ed6\u7684\u4e3b\u984c \u2014\u2014  Isabelle Thomas-Fogiel \u9996\u6b21\u7cfb\u7d71\u5730\u63a2\u8a0e\u4e86 \u201c\u54f2\u5b78\u7684\u7d42\u7d50 The Death of Philosophy\u201d\uff0c\u540c\u6642\u4e5f\u91cd\u5851\u4e86\u897f\u65b9\u601d\u60f3\u53f2\u672c\u8eab\u3002<\/p>\n\n\n\n

Isabelle Thomas-Fogiel \u5f9e\u79d1\u5b78\u4e3b\u7fa9<\/a>\u7b49\u5f8c\u54f2\u5b78\u4e3b\u5f35\u958b\u59cb\uff0c\u5979\u8a8d\u70ba\u9019\u4e9b\u4e3b\u5f35\u662f\u81ea\u6211\u53cd\u99c1\u7684\uff0c\u56e0\u70ba\u9019\u4e9b\u4e3b\u5f35\u5c07\u54f2\u5b78\u6b78\u5165\u81ea\u7136\u79d1\u5b78\u7684\u5206\u652f\u3002 \u5979\u5728 Richard Rorty \u7684\u61f7\u7591\u8ad6\u548c\u6b50\u9678\u601d\u60f3\u4e2d\u767c\u73fe\u4e86\u985e\u4f3c\u7684\u554f\u984c\u3002 \u56de\u9867\u5341\u4e5d\u4e16\u7d00\u672b\u4e8c\u5341\u4e16\u7d00\u521d\u54f2\u5b78\u5bb6\u7684\u8457\u4f5c\uff0c\u7576\u5206\u6790\u54f2\u5b78\u548c\u6b50\u9678\u54f2\u5b78\u958b\u59cb\u5206\u88c2\u6642\uff0cThomas-Fogiel \u767c\u73fe\u9019\u5169\u7a2e\u50b3\u7d71\u90fd\u9075\u5faa\u76f8\u540c\u7684\u9053\u8def\u6700\u7d42\u5c0e\u81f4\u4e86\u81ea\u76f8\u77db\u76fe\u3002 \u9019\u7a2e\u73fe\u8c61\uff0c\u7121\u8ad6\u53d7\u5230\u8b9a\u63da\u6216\u8b74\u8cac\uff0c\u90fd\u88ab\u7406\u89e3\u70ba\u54f2\u5b78\u7684\u6b7b\u4ea1\u3002 Thomas-Fogiel \u8ffd\u6eaf\u4e86\u5f9e Quine  \u5230 Rorty\uff0c\u5f9e Heidegger \u5230 Levinas \u548c Habermas \u7684\u9019\u4e00\u6a21\u5f0f\uff0c\u63ed\u793a\u4e86\u4ed6\u5011\u4e3b\u5f35\u6838\u5fc3\u7684\u81ea\u76f8\u77db\u76fe\uff0c\u540c\u6642\u4e5f\u900f\u904e\u81ea\u6211\u53c3\u7167\u958b\u95e2\u4e86\u4e00\u689d\u66ff\u4ee3\u9053\u8def\u3002 \u5979\u5e2b\u5f9e\u6cd5\u570b\u54f2\u5b78\u5bb6 Bernard Bourgeois\uff0c\u4ee5\u4ee4\u4eba\u8208\u596e\u7684\u65b0\u65b9\u5f0f\u91cd\u5851\u4e8c\u5341\u4e00\u4e16\u7d00\u7684\u54f2\u5b78\u3002<\/p>\n\n\n\n

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\u8b93\u6211\u5011\u5f9e\u4e00\u4e9b\u540d\u5b57\u5427\u3002 Kant \u8a8d\u70ba\u4ed6\u6700\u7d42\u70ba\u54f2\u5b78\u5e36\u4f86\u4e86\u5149\u69ae\u7684\u7d50\u5c40\u3002 Nietzsche \u8a8d\u70ba\u4ed6\u6b63\u5728\u628a\u5b83\u5e36\u5165\u4e00\u7a2e\u4e0d\u5149\u5f69\u7684\u5883\u5730\u3002 Wittgenstein \u8a8d\u70ba\u4ed6\u5df2\u7d93\u8868\u660e\u54f2\u5b78\u5be6\u969b\u4e0a\u53ea\u662f\u8a9e\u8a00\u7684\u6df7\u4e82\uff0c\u7136\u5f8c\u4ed6\u5426\u8a8d\u4e86\u9019\u4e00\u9ede\u3002 \u7576\u7136\uff0c\u6211\u5011\u5fc5\u9808\u5305\u62ec\u6574\u500b\u4e8c\u5341\u4e16\u7d00\u65e9\u671f\u908f\u8f2f\u5be6\u8b49\u4e3b\u7fa9\u8005\u7684\u6d41\u6c13\u756b\u5eca\uff0c\u4ed6\u5011\u4e3b\u5f35\u54f2\u5b78\u662f\u6beb\u7121\u610f\u7fa9\u7684\uff0c\u56e0\u70ba\u5b83\u4e0d\u80fd\u5728\u79d1\u5b78\u4e0a\u9a57\u8b49\u6216\u8b49\u507d\uff1aHans Hahn \uff0cMoritz Schlick\uff0cOtto Neurath\uff0cRudolf Carnap \u7b49\uff0c\u4ee5\u53ca\u65e9\u671f\u7684 Wittgenstein \uff0c\u5728\u4ed6\u88ab\u4e00\u500b\u7a31\u70ba\u5f8c\u671f Wittgenstein \u7684\u8c46\u83a2\u4eba\u53d6\u4ee3\u4e4b\u524d\u3002\u5728\u908f\u8f2f\u5be6\u8b49\u4e3b\u7fa9\u81ea\u6211\u6bc0\u6ec5\u4e4b\u5f8c\uff08\u900f\u904e\u81ea\u6211\u53c3\u7167\u8868\u660e\u5b83\u672c\u8eab\u6beb\u7121\u610f\u7fa9 \u2014\u2014 \u6211\u5011\u7b2c\u4e00\u6b21\u770b\u5230 Thomas-Fogiel \u7684\u4e3b\u984c\uff09\u2014\u2014 \u6211\u5011\u6709\u4e86 Quine  \uff08\u8a8d\u8b58\u8ad6\u5c07\u6f14\u8b8a\u6210\u77e5\u8b58\u7684\u79d1\u5b78\u548c\u5de5\u7a0b\uff09\uff0c J. L. Austin\uff08\u54f2\u5b78\u9032\u5165\u8a9e\u8a00\u5b78 \uff09 \u3001Derrida\uff08\u89e3\u69cb\u5b83\u7684\u5927\u90e8\u5206\uff01\uff09\u3001Richard Rorty\uff08\u54f2\u5b78\u5c07\u88ab\u8af7\u523a\u5730\u63a5\u53d7\u6211\u5011\u53ea\u662f\u7de8\u9020\u7684\u6771\u897f\u6240\u53d6\u4ee3\uff09\u3001Stanley Cavel\uff08\u6587\u5b78\u5fc3\u7406\u5b78\uff09\u3001Patricia Churchland \uff08\u795e\u7d93\u79d1\u5b78\uff09\u548c Stephen Stich\uff08\u8a8d\u77e5\u548c\u6f14\u5316\u5fc3\u7406\u5b78\uff09\u3002 \u9019\u5df2\u7d93\u8db3\u5920\u4e86\uff0c\u4f46\u9019\u6a23\u7684\u4f8b\u5b50\u9084\u5728\u7e7c\u7e8c\u3002Thomas-Fogiel \u8003\u616e\u4e86\u5176\u4e2d\u7684\u5927\u90e8\u5206\u4ee5\u53ca\u66f4\u591a\u3002<\/p>\n\n\n\n

\u70ba\u751a\u9ebc\u9019\u4e9b\u54f2\u5b78\u5bb6\u8a8d\u70ba\u4ed6\u5011\u7684\u5b78\u79d1\u5df2\u7d93\u6b7b\u4ea1\u3001\u81e8\u7d42\u6216\u904e\u6642\u4e86\uff1f \u6bcf\u500b\u4eba\u90fd\u6709\u4ed6\u81ea\u5df1\u7684\u5177\u9ad4\u539f\u56e0\uff08\u4ed6\u5011\u90fd\u662f\u7537\u6027 \u2014\u2014 \u76ee\u524d\u9084\u4e0d\u6e05\u695a\u9019\u662f\u5426\u7121\u95dc\u7dca\u8981\uff09\u3002 \u4f8b\u5982\uff0c\u908f\u8f2f\u5be6\u8b49\u4e3b\u7fa9\u8005\u4ee5\u53ca\u5f8c\u4f86\u7684\u82f1\u7f8e\u54f2\u5b78\u5bb6\u90fd\u8ff7\u6200\u79d1\u5b78\u53ca\u5176\u89e3\u91cb\u5b87\u5b99\u548c\u89e3\u91cb\u5b83\u7121\u6cd5\u89e3\u91cb\u7684\u4e8b\u7269\u7684\u529b\u91cf\u3002 Thomas-Fogiel \u8ff4\u907f\u4e86\u5c0d\u54f2\u5b78\u50be\u5411\u81ea\u6bba\u7684\u6700\u660e\u986f\u7684\u4e00\u822c\u6027\u89e3\u91cb \u2014\u2014 \u54f2\u5b78\u6c92\u6709\u4efb\u4f55\u9032\u5c55 \u2014\u2014 \u4e26\u5206\u6790\u4e86\u6700\u7a81\u51fa\u7684\u5177\u9ad4\u539f\u56e0\u3002 \u9019\u662f\u5728\u7b2c\u4e00\u90e8\u5206\u4e2d\u5b8c\u6210\u7684\u3002\u9019\u662f\u5728\u7b2c\u4e00\u90e8\u5206 (the end of philosophy, or the paradoxes of speaking) \u4e2d\u5b8c\u6210\u7684\u3002\u5728\u90a3\u88cf\uff0c\u5979\u5f9e\u8a31\u591a\u4e0d\u540c\u7684\u89d2\u5ea6\u8a0e\u8ad6\u548c\u5206\u6790\u4e86\u54f2\u5b78\u7684\u6b7b\u4ea1\uff1a<\/p>\n\n\n\n

 (1)\u300c\u5206\u6790\u54f2\u5b78\u300d\u7684\u7d42\u7d50\uff0c<\/p>\n\n\n\n

 (2) \u5404\u7a2e\u79d1\u5b78\u548c\u6578\u5b78\u5206\u652f\uff08\u751f\u7269\u5b78\u3001\u96fb\u8166\u79d1\u5b78\u3001\u908f\u8f2f\u5b78\u3001\u7269\u7406\u5b78\u548c\u5fc3\u7406\u5b78\uff08\u8a8d\u77e5\u548c\u6cbb\u7642\uff09\uff09\u7684\u767c\u5c55\uff0c<\/p>\n\n\n\n

(3) \u8a9e\u8a00\u5b78\u548c\u8a9e\u8a00\u7814\u7a76\u7684\u51fa\u73fe\uff0c<\/p>\n\n\n\n

(4) \u6587\u5b78\u7684\u4f5c\u7528\uff0c\u4ee5\u53ca<\/p>\n\n\n\n

(5) \u8f49\u5411\u53cd\u6295\u6a5f antispeculative \u7684\u300c\u54f2\u5b78\u300d\u3002 <\/p>\n\n\n\n

\u6240\u6709\u9019\u4e9b\u90fd\u5c0e\u81f4 Isabelle Thomas-Fogiel \u5f97\u51fa\u7d50\u8ad6\uff0c\u4e0a\u500b\u4e16\u7d00\u7684\u5927\u90e8\u5206\u6642\u9593\u54f2\u5b78\u90fd\u5728\u61f7\u7591\u4e3b\u7fa9\u548c\u5be6\u8b49\u4e3b\u7fa9\u4e4b\u9593\u6416\u64fa\uff08 p 96 \uff09\u3002 \u5979\u7684\u9019\u4e00\u9ede\u53ef\u80fd\u662f\u5c0d\u7684\uff08\u5118\u7ba1\u518d\u6b21\u5f37\u8abf\uff0c\u6c92\u6709\u8a0e\u8ad6\u9020\u6210\u632f\u76ea\u7684\u6700\u660e\u986f\u7684\u55ae\u4e00\u539f\u56e0\uff09\u3002<\/p>\n\n\n\n

\u7b2c\u4e00\u90e8\u5206\u6db5\u84cb\u4e86\u8a31\u591a\u5167\u5bb9\uff0c\u4e26\u5c0d\u8fd1\u4ee3\u54f2\u5b78\u53f2\u7684\u8a31\u591a\u5167\u5bb9\u63d0\u4f9b\u4e86\u65b0\u7684\u770b\u6cd5\u3002 \u4e5f\u662f\u5728\u7b2c\u4e00\u90e8\u5206\u4e2d\uff0c\u77db\u76fe\u7684\u4e3b\u984c\u88ab\u4ecb\u7d39\u548c\u8a0e\u8ad6\u3002 \u95dc\u65bc\u9019\u4e00\u9ede\uff0cThomas-Fogiel \u8aaa\uff1a\u201c\u300c\u54f2\u5b78\u7684\u7d42\u7d50 the death of philosophy\u300d\u7522\u751f\u4e86\u4e00\u7a2e\u81ea\u76f8\u77db\u76fe\u7684\u8a71\u8a9e\u614b\u5ea6\uff0c\u56e0\u70ba\u5b83\u5728\u65bc\u80af\u5b9a\u4e00\u500b\u554f\u984c\uff0c\u540c\u6642\u53c8\u5426\u5b9a\u5b83\u201d\uff08 p 11 \uff09\u3002 \u5979\u53cd\u5c0d\u54f2\u5b78\u6d88\u4ea1\u8ad6\u9ede\u7684\u5927\u610f\u662f\uff1a \u6240\u6709\u9019\u4e9b\u4e3b\u5f35\u90fd\u76f8\u7576\u65bc\u67d0\u4eba\u8aaa \u201c\u6211\u4e0d\u662f\u5728\u8aaa\u8a71\u201d\uff0c\u6216\u8005\u662f\u5beb \u201c\u6211\u4e0d\u662f\u5728\u5beb\u4f5c\u201d\uff08 p 10 \uff09\u3002<\/p>\n\n\n\n

\u5728\u7b2c\u4e00\u90e8\u5206\u7684\u524d\u534a\u90e8\u5206\uff0cThomas-Fogiel \u4ee5 Rorty \u70ba\u4f8b\uff0c\u95e1\u8ff0\u4e86\u5979\u7684\u4e3b\u8981\u8ad6\u9ede\u3002 \u5979\u6307\u51fa  Rorty \u201c\u5f9e\u672a\u505c\u6b62\u722d\u8ad6 never ceases to argue\u201d\uff08 p 10 \uff09\uff0c\u4f46\u96a8\u5f8c\u4ed6\u53c8\u8f49\u800c\u8072\u7a31\u771f\u7406\u662f\u50b3\u7d71\u7684\uff0c\u800c\u8a55\u50f9\u662f\u6d41\u884c\u7684\u6216\u4f9d\u8cf4\u65bc\u89c0\u9ede\u7684\u3002 \u56e0\u6b64\uff0c\u6c92\u6709\u4e00\u500b\u8ad6\u8b49\u6bd4\u53e6\u4e00\u500b\u66f4\u597d\u3002 \u90a3\u4ed6\u70ba\u751a\u9ebc\u8981\u722d\u8ad6\u5462\uff1f \u77db\u76fe\u3002 \u518d\u8209\u4e00\u500b\u4f8b\u5b50\uff0c\u60f3\u60f3 \u201c\u6f14\u8b8a\u6210\/\u6f14\u8b8a\u6210\u79d1\u5b78\u201d \u9019\u500b\u8aaa\u6cd5\u3002 \u5982\u679c\u6709\u4eba\u8072\u7a31\u54f2\u5b78\u662f\u4e00\u9580\u79d1\u5b78\uff0c\u90a3\u9ebc\u4ed6\u6216\u5979\u4e26\u4e0d\u662f\u5728\u7814\u7a76\u79d1\u5b78\uff0c\u800c\u662f\u5728\u7814\u7a76\u54f2\u5b78\uff0c\u56e0\u6b64\u5b83\u6c92\u6709\u8b8a\u5f62\uff0c\u9019\u500b\u4eba\u7684\u4e3b\u5f35\u662f\u932f\u8aa4\u7684\uff1a\u5b83\u7684\u8aaa\u6cd5\u8207\u5176\u5167\u5bb9\u76f8\u77db\u76fe\u3002 \u5982\u679c\u6709\u4eba\u8072\u7a31\u54f2\u5b78\u6709\u4e00\u5929\u6703\u6210\u70ba\u4e00\u9580\u79d1\u5b78\uff0c\u90a3\u9ebc\u9019\u500b\u4eba\u73fe\u5728\u5c31\u5728\u505a\u54f2\u5b78\uff0c\u800c\u5c07\u4f86\u7576\u6307\u51fa\u8f49\u8b8a \u201c\u5df2\u7d93\u767c\u751f\u201d \u6642\uff0c\u6307\u51fa\u7684\u4eba\u4ecd\u7136\u5728\u505a\u54f2\u5b78\u3002 Thomas-Fogiel \u8a8d\u70ba\uff0c\u6700\u7d42\uff0c\u7121\u8ad6\u4e00\u500b\u4eba\u5c0d\u54f2\u5b78\u7684\u6392\u65a5\u4ee5\u4f55\u7a2e\u7279\u5b9a\u5f62\u5f0f\u51fa\u73fe\uff0c\u4e00\u500b\u4eba\u90fd\u6703\u80cc\u8ca0\u8457\u77db\u76fe\u3002<\/p>\n\n\n\n

\u5728\u7b2c\u4e8c\u90e8\u5206 (challenging the \u201cdeath of philosophy\u201d: the reflexive a priori) \u4e2d\uff0cThomas-Fogiel \u63d0\u4f9b\u4e86\u4e00\u7a2e\u88dc\u6551\u63aa\u65bd\u3002\u5176\u4e2d ‘The Power of the Model: The Law of Self-reference and Philosophical Truth’ \u4e00\u7bc0\u662f\u95dc\u9375 ( p 136 )\u3002Thomas-Fogiel \u70ba\u54f2\u5b78\u771f\u7406\u63d0\u4f9b\u4e86\u4e00\u500b\u5fc5\u8981\u689d\u4ef6\uff1a \u201c\u9673\u8ff0\u7684\u5167\u5bb9\u8207\u5176\u8a71\u8a9e\u7684\u72c0\u614b\u4e4b\u9593\u7684\u4e00\u81f4\u6027\u201d\uff08 p 137 \uff09\u3002 \u5979\u6240\u8aaa\u7684 \u201c\u9673\u8ff0\u7684\u5167\u5bb9\u201d \u662f\u6307 \u201c\u9673\u8ff0\u7684\u542b\u7fa9\u201d\uff0c\u800c \u201c\u8a00\u8a9e\u7684\u72c0\u614b\u201d \u662f\u6307\u505a\u51fa\u8a00\u8a9e \u2014\u2014 \u7528\u4e00\u500b\u4eba\u6240\u8aaa\u7684\u8a71\u505a\u4e8b\u3002 \u56e0\u6b64\uff0c\u7576\u4e00\u500b\u4eba\u81c9\u4e0a\u9732\u51fa\u6975\u5ea6\u60e1\u6bd2\u7684\u8868\u60c5\u6642\uff0c\u4ed6\u7121\u6cd5\u5c0d\u53e6\u4e00\u500b\u4eba\u5c16\u53eb \u201c\u6211\u611b\u4f60\u201d \u4e26\u8868\u9054\u611b\uff08\u7121\u8ad6\u5982\u4f55\uff0c\u9019\u4e0d\u662f\u50b3\u7d71\u7684\u65b9\u5f0f\uff09\u3002 \u4e00\u500b\u4eba\u4e5f\u4e0d\u80fd\u900f\u904e\u9019\u7a2e\u8eab\u9ad4\u548c\u8a9e\u8a00\u884c\u70ba\u660e\u78ba\u5730\u8868\u9054 \u201c\u6211\u6068\u4f60\u201d \u3002 Thomas-Fogiel \u8072\u7a31\uff0c\u6240\u6709\u54f2\u5b78\u9673\u8ff0\uff08\u4e5f\u8a31\u662f\u6240\u6709\u9673\u8ff0\uff09\u90fd\u5d4c\u5165\u4e86\u81ea\u6211\u6307\u6d89\u7684\u9019\u4e00\u65b9\u9762\uff08\u81f3\u5c11\u662f\u96b1\u542b\u7684\uff09\uff1a\u9673\u8ff0\u7684\u542b\u7fa9\u548c\u8aaa\u8a71\u8005\u5728\u8aaa\u51fa\u9673\u8ff0\u6642\u6240\u505a\u7684\u4e8b\u60c5\u8981\u4e48\u4e00\u81f4\uff0c\u8981\u4e48\u4e0d\u4e00\u81f4\u3002 \u5982\u679c\u9019\u5169\u8005\u4e0d\u4e00\u81f4\uff0c\u90a3\u9ebc\u6211\u5011\u5c31\u6703\u51fa\u73fe\u8868\u6f14\u77db\u76fe\u3002 <\/p>\n\n\n\n

Thomas-Fogiel \u5728\u9019\u88cf\u8981\u8868\u9054\u7684\u662f\uff0c\u4efb\u4f55\u5f9e\u4e8b\u54f2\u5b78\u7814\u7a76\u7684\u54f2\u5b78\u5bb6\u6240\u8aaa\u7684\u6bcf\u4e00\u500b\u9673\u8ff0\u90fd\u5fc5\u9808\u5c07\u5176\u610f\u7fa9\u8207\u5176\u8868\u9054\u4e00\u81f4\uff0c\u4f5c\u70ba\u5176\u771f\u7406\u7684\u5fc5\u8981\u689d\u4ef6\u3002 \u5979\u5c07\u9019\u7a2e\u5e78\u798f\u7684\u7d50\u5408\u7a31\u70ba\u81ea\u6211\u53c3\u7167\u6cd5\u5247\uff08\u7b2c 5 \u7ae0\uff0cA Definition of the Model: Scientific Learning and Philosophical Knowledge\uff09\u3002 \u5982\u679c\u8aaa\u8a71\u8005\u6240\u8aaa\u7684\u5167\u5bb9\u8207\u5176\u6240\u8868\u9054\u7684\u5f62\u5f0f\u4e0d\u4e00\u81f4\uff0c\u5247\u8a72\u8072\u660e\u9055\u53cd\u4e86\u8a72\u6cd5\u5f8b\u3002 \u56e0\u6b64\uff0c\u5c0d\u65bc Thomas-Fogiel \u4f86\u8aaa\uff0c\u8207\u6b64\u76f8\u95dc\u7684\u552f\u4e00\u4e00\u7a2e\u81ea\u6211\u53c3\u7167\u662f\u4e00\u7a2e\u5feb\u6a02\u7684\u81ea\u6211\u53c3\u7167\uff0c\u5176\u4e2d\u9673\u8ff0\u7684\u542b\u7fa9\u8207\u5176\u6240\u8868\u9054\u7684\u5f62\u5f0f\u4fdd\u6301\u4e00\u81f4\u3002 \u56e0\u6b64\uff0c\u6211\u5011\u53ef\u4ee5\u9019\u6a23\u8868\u9054\u5979\u7684\u5efa\u8b70 \uff1a\u4efb\u4f55\u5f9e\u4e8b\u54f2\u5b78\u7814\u7a76\u7684\u54f2\u5b78\u5bb6\u6240\u8aaa\u7684\u6bcf\u4e00\u500b\u9673\u8ff0\u90fd\u5fc5\u9808\u6eff\u8db3\u81ea\u6211\u6307\u6d89\u5b9a\u5f8b\uff0c\u4f5c\u70ba\u5176\u771f\u7406\u7684\u5fc5\u8981\u689d\u4ef6\uff08 p 137 \uff09<\/p>\n\n\n\n

\u6240\u4ee5\uff0c\u5f88\u660e\u986f\uff0c\u8af7\u523a\u662f\u6b63\u78ba\u7684\u3002  Rorty \u5c31\u8aaa\u9019\u9ebc\u591a\u3002 \u5c0d\u65bc\u6bcf\u4e00\u4f4d\u56e0\u8a00\u884c\u672c\u8eab\u800c\u8207\u81ea\u5df1\u6240\u8aaa\u7684\u76f8\u77db\u76fe\u7684\u54f2\u5b78\u5bb6\u4f86\u8aaa\u5c31\u9019\u9ebc\u591a\u4e86\uff08\u4f8b\u5982\uff0cFrege\u3001Wittgenstein\u3001Heidegger \u548c\u8a31\u591a\u5176\u4ed6\u4eba\uff09\u3002<\/p>\n\n\n\n

Thomas-Fogiel \u5728\u7b2c\u4e8c\u90e8\u5206\u7e7c\u7e8c\u6307\u51fa\uff0c\u6eff\u8db3\u5979\u7684\u81ea\u6211\u6307\u6d89\u6cd5\u5247\u5c07\u81f3\u95dc\u91cd\u8981\u5730\u5e6b\u52a9\u54f2\u5b78\u6210\u70ba\u4e00\u9580\u5f37\u5927\u7684\u5b78\u79d1\uff0c\u5373\u4f7f\u5728\u8207\u79d1\u5b78\u6253\u4ea4\u9053\u6642\u4e5f\u80fd\u6602\u9996\u633a\u80f8\u3002 \u5979\u5728\u7b2c 7 \u7ae0 (The Model\u2019s Fecundity) \u4e2d\u8ad6\u8b49\u4e86\u5979\u7684\u81ea\u6211\u6307\u6d89\u6cd5\u5247\uff0c\u5373 \u201c\u9673\u8ff0\u8207\u5176\u8868\u9054\u4e4b\u9593\u7684\u4e00\u81f4\u6027\u201d\uff08 p 160 \uff09\uff0c\u5f9e\u800c\u5f97\u51fa\u4e86\u9019\u4e00\u7d50\u8ad6\uff1a\u5b83 \u201c\u5141\u8a31\u5efa\u69cb\u300c\u908f\u8f2f\u300d\u6216\u8ad6\u8b49\u65b9\u6cd5\u3002 \u3002 \u3002 \u53ef\u80fd\u6703\u5c55\u958b\u4e00\u500b\u76f8\u4e92\u4f9d\u5b58\u7684\u771f\u7406\u7db2\u7d61\u3002 \u3002 \u201d\uff08 p 161 \uff09\u3002 \u6c92\u6709\u63d0\u4f9b\u4efb\u4f55\u6b63\u5f0f\u7684\u6771\u897f\uff0c\u4f46\u6c92\u95dc\u4fc2\u3002 \u5979\u5c55\u793a\u4e86\u5f9e\u4eba\u5de5\u667a\u6167\u5230 Fichte \u7684\u8a31\u591a\u5de5\u4f5c\u65b9\u6cd5\u7684\u4f8b\u5b50\u3002<\/p>\n\n\n\n

\u6700\u5f8c\uff0c\u5728\u7b2c\u4e09\u90e8\u5206 (the end of philosophy in perspective: the source of the reflexive deficit) \u4e2d\uff0cThomas-Fogiel \u5c55\u793a\u4e86\u5979\u7684\u54f2\u5b78\u771f\u7406\u6a21\u578b\u5982\u4f55\u70ba\u6211\u5011\u63d0\u4f9b\u5c0d\u54f2\u5b78\u7684\u7406\u89e3\uff0c\u800c\u4e0d\u5fc5\u8ac7\u8ad6\u5b83\u7684\u6d88\u4ea1\u3002 \u5979\u5728\u7d50\u8ad6\u4e2d\u5f88\u597d\u5730\u8868\u9054\u4e86\u9019\u4e00\u9ede\uff1a \u201c\u6211\u3002 \u3002 \u3002 \u3002 \u5e0c\u671b\u5c55\u793a\u5982\u4f55\u5728\u6c92\u6709\u54f2\u5b78\u6b77\u53f2\u7d42\u7d50\u7684\u60c5\u6cc1\u4e0b\u7406\u89e3\u54f2\u5b78\uff0c\u4ee5\u53ca\u5982\u4f55\u5728\u6c92\u6709\u54f2\u5b78\u7d42\u7d50\u7684\u60c5\u6cc1\u4e0b\u7406\u89e3\u54f2\u5b78\u201d \uff08 p 250 \uff09\u3002 \u5979\u7684\u6700\u7d42\u8a3a\u65b7\u662f\uff0c\u7121\u8ad6\u4f55\u7a2e\u985e\u578b\u6216\u54c1\u724c\u7684\u54f2\u5b78\uff0c\u90fd\u904e\u5ea6\u5c08\u6ce8\u65bc\u53c3\u7167\uff0c\u800c\u5c0d\u81ea\u6211\u53c3\u7167\u95dc\u6ce8\u4e0d\u5920\u3002 \u5979\u7684\u6574\u500b\u8a08\u756b\u5c31\u662f\u4ee5\u4e00\u7a2e\u540d\u526f\u5176\u5be6\u7684\u54f2\u5b78\uff0c\u5c07\u81ea\u6211\u53c3\u7167\u63d0\u5347\u5230\u5979\u8a8d\u70ba\u61c9\u6709\u7684\u5730\u4f4d\u3002<\/p>\n\n\n\n

\u201cThe Death of Philosophy: Reference and Self-reference in Contemporary Thought<\/a><\/em>\u201d \u662f\u4e00\u672c\u5927\u81bd\u3001\u7a69\u5065\u548c\u8a73\u7d30\u7684\u5617\u8a66\uff0c\u65e8\u5728\u89e3\u91cb\u548c\u4f7f\u7528\u4eba\u985e\u601d\u60f3\u548c\u8a9e\u8a00\u6700\u6709\u8da3\u7684\u65b9\u9762\u4e4b\u4e00\uff1a\u6211\u5011\u5275\u9020\u81ea\u6211\u53c3\u7167\u7684\u80fd\u529b\u3002<\/p>\n\n\n\n

\u88dc\u5145<\/p>\n\n\n\n

(1) Thomas-Fogiel \u6beb\u7121\u8ad6\u8b49\u5730\u5047\u8a2d\u6240\u6709\u77db\u76fe\u90fd\u662f\u5047\u7684\uff0c\u800c\u4e14\u53ea\u662f\u5047\u7684\u3002 \u4e5f\u5c31\u662f\u8aaa\uff0c\u5979\u8a8d\u70ba\u6240\u6709\u7684\u77db\u76fe\u90fd\u662f\u4e0d\u597d\u7684\u3002 \u9019\u662f\u4e00\u500b\u975e\u5e38\u666e\u904d\u7684\u4fe1\u5ff5\u3002 \u5979\u5728\u9019\u500b\u554f\u984c\u4e0a\u5f15\u7528\u4e86  Aristotle \uff08 p 136 \uff09\uff0c\u8b49\u660e\u5979\u5c0d\u9019\u7a2e\u4fe1\u5ff5\u4e26\u4e0d\u5b8c\u5168\u6eff\u610f\uff08\u5982\u679c\u9019\u7a2e\u4fe1\u5ff5\u65e2\u773e\u6240\u5468\u77e5\u53c8\u771f\u5be6\uff0c\u70ba\u751a\u9ebc\u9084\u8981\u5f15\u7528\u4efb\u4f55\u4eba\u5462\uff1f\uff09\u3002 \u5979\u5c0d\u9019\u7a2e\u4fe1\u5ff5\u611f\u5230\u4e0d\u5b89\u662f\u6b63\u78ba\u7684\u3002 \u4e26\u975e\u6240\u6709\u7684\u77db\u76fe\u90fd\u662f\u5047\u7684\uff0c\u800c\u4e14\u53ea\u662f\u5047\u7684\u3002 \u5176\u4e2d\u4e00\u4e9b\u65e2\u662f\u865b\u5047\u7684\u53c8\u662f\u771f\u5be6\u7684\u3002 \u9019\u7a2e\u77db\u76fe\u88ab\u7a31\u70ba\u8faf\u8b49\u6cd5\u3002 \u56b4\u683c\u5730\u8aaa\uff0c\u7814\u7a76\u54f2\u5b78\u554f\u984c\uff08\u5305\u62ec\u54f2\u5b78\u672c\u8eab\uff09\u7684\u6b63\u78ba\u908f\u8f2f\u662f\u4e00\u7a2e\u6b21\u4e00\u81f4\u908f\u8f2f \u2014\u2014 \u4e00\u7a2e\u5141\u8a31\u67d0\u4e9b\u77db\u76fe\u65e2\u771f\u53c8\u5047\u7684\u908f\u8f2f\u3002\uff08\u8acb\u53c3\u95b1 Zach Weber<\/a> \u95dc\u65bc\u6b21\u4e00\u81f4\u908f\u8f2f Paraconsistent Logic \u4e3b\u984c\u7684\u689d\u76ee \u3002 \uff09 <\/p>\n\n\n\n

\u54f2\u5b78\u5728\u601d\u60f3\u7684\u9650\u5ea6\u5167\u767c\u63ee\u4f5c\u7528\u3002 \u4e5f\u5c31\u662f\u8aaa\uff0c\u54f2\u5b78\u7e3d\u662f\u5728\u6211\u5011\u80fd\u5920\u60f3\u50cf\u3001\u767c\u73fe\u53ef\u7406\u89e3\u548c\u8ac7\u8ad6\u7684\u7bc4\u570d\u5167\u767c\u63ee\u4f5c\u7528\uff08\u9019\u662f\u70ba\u751a\u9ebc\u5b83\u6c92\u6709\u4efb\u4f55\u9032\u5c55\u7684\u4e00\u7a2e\u89e3\u91cb\uff0c\u8acb\u53c3\u898b\u4e0b\u9762\u7684\u7b2c\u4e8c\u500b\u89c0\u5bdf\uff09\u3002 Graham Priest\uff08 \u201cBeyond the Limits of Thought (2003)<\/a><\/em>\u201d\uff09\u8868\u660e\uff0c\u9019\u7a2e\u60f3\u6cd5\u7684\u9650\u5236\u662f\u771f\u6b63\u7684\u77db\u76fe\u548c\u8faf\u8b49\u6cd5\u7684\u6839\u6e90\u3002 \u5177\u9ad4\u4f86\u8aaa\uff0c\u7576\u5728\u9019\u6a23\u7684\u6975\u9650\u4e0b\u5de5\u4f5c\u6642\uff0c\u4eba\u5011\u5e38\u5e38\u9700\u8981\u8d85\u8d8a\u6975\u9650\u3002 \u7576\u4e00\u500b\u4eba\u9019\u6a23\u505a\u6642\uff0c\u4ed6\u5c31\u6703\u69cb\u601d\u3001\u767c\u73fe\u53ef\u4ee5\u7406\u89e3\u7684\u6771\u897f\uff0c\u8aaa\u51fa\u4e00\u4e9b\u540c\u6a23\u4e0d\u53ef\u60f3\u50cf\u3001\u96e3\u4ee5\u7406\u89e3\u3001\u7121\u6cd5\u8a00\u8aaa\u7684\u6771\u897f\u3002 \u4e8b\u5be6\u662f\uff0c\u7576\u54f2\u5b78\u5ba3\u7a31\u81ea\u5df1\u5df2\u7d93\u8017\u76e1\u3001\u8017\u76e1\u3001\u6b7b\u4ea1\u6642\uff0c\u5b83\u5c31\u5df2\u7d93\u8d85\u8d8a\u4e86\u5b9a\u7fa9\u5b83\u7684\u754c\u9650\u3002 \u3002 \u3002 \u6240\u4ee5\u81ea\u76f8\u77db\u76fe\u3002 \u9019\u4e9b\u6b63\u662f Thomas-Fogiel\u00a0\u767c\u73fe\u4e26\u53cd\u5c0d\u7684\u77db\u76fe\u3002 \u4f46\u5b83\u5011\u9060\u975e\u9020\u6210\u5979\u8a8d\u70ba\u7684\u554f\u984c\uff0c\u800c\u662f\u6307\u51fa\u4e86\u54f2\u5b78\u6700\u6df1\u523b\u7684\u5c6c\u6027\uff1a\u5b83\u5728\u601d\u60f3\u7684\u6975\u9650\u4e0b\u767c\u63ee\u4f5c\u7528\u3002<\/p>\n\n\n\n

(2)\u54f2\u5b78\u4e0d\u6703\u6d88\u4ea1\u3002 \u5b83\u662f\u4e0d\u673d\u7684\u3002 \u70ba\u751a\u9ebc\uff1f \u56e0\u70ba\u5b83\u6c92\u6709\u4efb\u4f55\u9032\u5c55\u3002 \u5b83\u6240\u505a\u7684\u4e00\u5207\u5c31\u662f\u50cf\u5206\u5f62\u4e00\u6a23\uff0c\u7528\u8d8a\u4f86\u8d8a\u8907\u96dc\u548c\u8907\u96dc\u7684\u8a9e\u8a00\u89e3\u5305\u548c\u91cd\u65b0\u63cf\u8ff0\u5b83\u6240\u958b\u59cb\u7684\u554f\u984c\uff08\u901a\u5e38\u65b0\u8a9e\u8a00\u662f\u7531\u6578\u5b78\u548c\u4e0d\u65b7\u9032\u6b65\u7684\u79d1\u5b78\u63d0\u4f9b\u7684\uff0c\u4f46\u6709\u6642\u65b0\u8a9e\u8a00\u662f\u7531\u6578\u5b78\u548c\u4e0d\u65b7\u9032\u6b65\u7684\u79d1\u5b78\u63d0\u4f9b\u7684\uff09\u54f2\u5b78\u5bb6\u672c\u4eba\uff09\u3002 \u9019\u4e9b\u554f\u984c \u2014\u2014 \u662f\u5426\u5b58\u5728\u81ea\u7531\u610f\u5fd7\uff1f\u5f15\u4eba\u6ce8\u76ee\u4e26\u4e14\u6975\u70ba\u91cd\u8981\u3002<\/p>\n\n\n\n

\u5728 Eric Dietrich<\/a> 2011 \u5e74\u7684\u8ad6\u6587 \u201cThere Is No Progress in Philosophy<\/em>\u201d \u4e2d\u4e3b\u5f35\u9019\u500b\u540d\u7fa9\u4e0a\u7684\u7d50\u8ad6\u3002 \u5047\u8a2d\u8b49\u660e\u4e86\u9019\u500b\u7d50\u8ad6\u3002 \u4e5f\u5c31\u662f\u8aaa\uff0c\u5047\u8a2d\u6beb\u7121\u7591\u554f\u5730\u5f97\u51fa\u4e86\u9019\u500b\u7d50\u8ad6\u3002 \u90a3\u9ebc\u6703\u9677\u5165 Thomas-Fogiel \u7684\u8868\u73fe\u7684\u77db\u76fe\u4e4b\u4e00\u55ce\uff1f \u6839\u64da\u5b9a\u7fa9\uff0c\u9019\u5c31\u662f\u9032\u6b65\u3002 \u6240\u4ee5\uff0c\u6240\u8aaa\u7684\u5167\u5bb9\u548c\u6240\u8aaa\u51fa\u548c\u8b49\u660e\u9019\u4e9b\u8a71\u6642\u7684\u8868\u73fe\u4e26\u4e0d\u76f8\u7b26\u3002 \u6240\u4ee5\uff0c\u9677\u5165\u4e86 Thomas-Fogiel \u5f0f\u7684\u77db\u76fe\u4e4b\u4e2d\u3002 \u4f46 \u201c\u88ab\u56f0 trapped\u201d \u9019\u500b\u8a5e\u662f\u932f\u8aa4\u7684\u3002 \u6211\u5011\u5728\u601d\u60f3\u7684\u6240\u6709\u754c\u9650\u4e4b\u5167\u548c\u4e4b\u5916\u90fd\u96a8\u5fc3\u6240\u6b32\u5730\u79fb\u52d5\u3002 \u5728\u8b49\u660e\u54f2\u5b78\u4e0d\u6703\u9032\u6b65\u7684\u904e\u7a0b\u4e2d\uff0c\u65e2\u53d6\u5f97\u4e86\u771f\u6b63\u7684\u9032\u6b65\uff0c\u53c8\u6c92\u6709\u4efb\u4f55\u9032\u6b65\u3002 \u9019\u5c31\u662f\u54f2\u5b78\uff0c\u6b61\u8fce\u4f86\u5230\u5176\u4e2d\u3002<\/p>\n","protected":false},"excerpt":{"rendered":"

\u54f2\u5b78\u5bb6\u5011\u722d\u8ad6\u54f2\u5b78\u4e4b\u6b7b\u5c31\u50cf\u4ed6\u5011\u722d\u8ad6\u4e0a\u5e1d\u4e4b\u6b7b\u4e00\u6a23\u3002 Kant  \u8072\u7a31\u5c0d\u54f2\u5b78\u7684\u958b\u59cb\u548c\u7d50\u675f\u8ca0\u6709\u8cac\u4efb\uff0c\u800c Heidegger \u5247\u8a8d\u70ba\u54f2\u5b78\u4ee5 Nietzsche \u70ba\u7d50\u675f\u3002 \u5728\u4e8c\u5341\u4e16\u7d00\uff0c J. L. Austin \u548c Richard Rorty \u7b49\u5f62\u5f62\u8272\u8272\u7684\u4eba\u7269\u90fd\u5ba3\u7a31\u54f2\u5b78\u7684\u7d42\u7d50\uff0c\u6709\u4e9b\u4eba\u751a\u81f3\u547c\u7c72 “\u5f8c\u54f2\u5b78postphilosophy” \u7684\u5230\u4f86\u3002 \u70ba\u4e86\u7406\u89e3\u9019\u4e9b\u76f8\u4e92\u885d\u7a81\u7684\u7acb\u5834 \u2014\u2014 \u9019\u4e9b\u7acb\u5834\u5f80\u5f80\u65e2\u8aaa\u660e\u4e86\u54f2\u5b78\u5bb6\uff0c\u4e5f\u8aaa\u660e\u4e86\u4ed6\u7684\u4e3b\u984c \u2014\u2014  Isabelle Thomas-Fogiel \u9996\u6b21\u7cfb\u7d71\u5730\u63a2\u8a0e\u4e86 \u201c\u54f2\u5b78\u7684\u7d42\u7d50 The Death of Philosophy\u201d\uff0c\u540c\u6642\u4e5f\u91cd\u5851\u4e86\u897f\u65b9\u601d\u60f3\u53f2\u672c\u8eab\u3002 Isabelle Thomas-Fogiel \u5f9e\u79d1\u5b78\u4e3b\u7fa9\u7b49\u5f8c\u54f2\u5b78\u4e3b\u5f35\u958b\u59cb\uff0c\u5979\u8a8d\u70ba\u9019\u4e9b\u4e3b\u5f35\u662f\u81ea\u6211\u53cd\u99c1\u7684\uff0c\u56e0\u70ba\u9019\u4e9b\u4e3b\u5f35\u5c07\u54f2\u5b78\u6b78\u5165\u81ea\u7136\u79d1\u5b78\u7684\u5206\u652f\u3002 \u5979\u5728 Richard Rorty \u7684\u61f7\u7591\u8ad6\u548c\u6b50\u9678\u601d\u60f3\u4e2d\u767c\u73fe\u4e86\u985e\u4f3c\u7684\u554f\u984c\u3002 \u56de\u9867\u5341\u4e5d\u4e16\u7d00\u672b\u4e8c\u5341\u4e16\u7d00\u521d\u54f2\u5b78\u5bb6\u7684\u8457\u4f5c\uff0c\u7576\u5206\u6790\u54f2\u5b78\u548c\u6b50\u9678\u54f2\u5b78\u958b\u59cb\u5206\u88c2\u6642\uff0cThomas-Fogiel \u767c\u73fe\u9019\u5169\u7a2e\u50b3\u7d71\u90fd\u9075\u5faa\u76f8\u540c\u7684\u9053\u8def\u6700\u7d42\u5c0e\u81f4\u4e86\u81ea\u76f8\u77db\u76fe\u3002 \u9019\u7a2e\u73fe\u8c61\uff0c\u7121\u8ad6\u53d7\u5230\u8b9a\u63da\u6216\u8b74\u8cac\uff0c\u90fd\u88ab\u7406\u89e3\u70ba\u54f2\u5b78\u7684\u6b7b\u4ea1\u3002 Thomas-Fogiel \u8ffd\u6eaf\u4e86\u5f9e Quine  \u5230 Rorty\uff0c\u5f9e Heidegger … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":true,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[11,17],"tags":[],"class_list":["post-9216","post","type-post","status-publish","format-standard","hentry","category--thinking","category--read"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pc7IvU-2oE","_links":{"self":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/9216","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/comments?post=9216"}],"version-history":[{"count":1,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/9216\/revisions"}],"predecessor-version":[{"id":9217,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/9216\/revisions\/9217"}],"wp:attachment":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/media?parent=9216"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/categories?post=9216"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/tags?post=9216"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}