{"id":9257,"date":"2024-06-18T03:35:16","date_gmt":"2024-06-18T03:35:16","guid":{"rendered":"http:\/\/philosophers.org\/ckf\/?p=9257"},"modified":"2024-06-18T03:51:40","modified_gmt":"2024-06-18T03:51:40","slug":"the-tragedy-of-philosophy-kants-critique-of-judgment-and-the-project-of-aesthetics","status":"publish","type":"post","link":"http:\/\/philosophers.org\/ckf\/2024\/06\/18\/the-tragedy-of-philosophy-kants-critique-of-judgment-and-the-project-of-aesthetics\/","title":{"rendered":"The Tragedy of Philosophy: Kant\u2019s critique of judgment and the project of aesthetics"},"content":{"rendered":"\n

Andrew Cooper \u5728\u4ed6\u96c4\u5fc3\u52c3\u52c3\u7684 \u201cThe Tragedy of Philosophy: Kant\u2019s critique of judgment and the project of aesthetics<\/a><\/em>\u201d \u7684\u7b2c\u4e00\u53e5\u8a71\u4e2d\u544a\u8a34\u6211\u5011\uff0c\u54f2\u5b78 \u201c\u6c89\u8ff7\u65bc\u60b2\u5287\u201d\uff08 p 1 \uff09\u3002\u5c0dCooper \u4f86\u8aaa\uff0c\u9019\u610f\u5473\u8457\u5169\u500b\u622a\u7136\u4e0d\u540c\u4f46\u53c8\u76f8\u4e92\u543b\u5408\u7684\u4e8b\u7269\u3002\u4e00\u65b9\u9762\uff0c\u9019\u610f\u5473\u8457\u8a31\u591a\u601d\u60f3\u5bb6\u8a66\u5716\u767c\u5c55\u4e00\u7a2e\u60b2\u5287\u54f2\u5b78\uff0c\u4e00\u7a2e\u5c0d\u60b2\u5287\u85dd\u8853\u7684\u610f\u7fa9\u548c\u91cd\u8981\u6027\u7684\u89e3\u91cb\u3002Cooper \u7684\u66f8\u5c0d\u5e7e\u7a2e\u73fe\u4ee3\u6b50\u6d32\u60b2\u5287\u548c\u8a69\u6b4c\u54f2\u5b78\u9032\u884c\u4e86\u4ed4\u7d30\u3001\u6279\u5224\u6027\u7684\u95e1\u8ff0\uff0c\u91cd\u9ede\u662f Hegel\u3001Nietzsche\u3001Heidegger \u548c  Cornelius Castoriadis \u7684\u4f5c\u54c1\u3002\u53e6\u4e00\u65b9\u9762\uff0c\u5c0d Cooper \u4f86\u8aaa\uff0c\u54f2\u5b78\u5c0d\u60b2\u5287\u7684 \u201c\u75f4\u8ff7 obsession\u201d \u610f\u5473\u8457\u54f2\u5b78\u672c\u8eab\u906d\u53d7\u60b2\u5287\u6027\u7684\u5883\u9047\uff0c\u4e00\u500b\u54f2\u5b78\u7684\u60b2\u5287\u3002Cooper \u7684\u610f\u601d\u662f\u54f2\u5b78\u7372\u5f97\u5b8c\u7f8e\u4e16\u754c\u77e5\u8b58\u7684\u50b2\u6162\u91ce\u5fc3\u7684 \u201c\u4e0d\u53ef\u907f\u514d inevitable\u201d \u7684\u6bc0\u6ec5\uff0c \u201c\u54f2\u5b78\u672a\u80fd\u5728\u6280\u8853\u7bc4\u5f0f\u4e2d\u78ba\u5b9a\u6240\u6709\u771f\u7406\u201d \uff08 p 212 \uff09\u3002\u5c0d Cooper \u4f86\u8aaa\uff0c\u5c0d\u60b2\u5287\u7684\u54f2\u5b78\u75f4\u8ff7\u7684\u9019\u5169\u7a2e\u610f\u7fa9\u5728\u5f8c Kant \u7f8e\u5b78\u4e2d\u878d\u5408\u5728\u4e00\u8d77\uff0c\u4ed6\u8a8d\u70ba\uff0c\u5f8c Kant \u7f8e\u5b78\u8a66\u5716\u5728\u60b2\u5287\u85dd\u8853\u4e2d\u767c\u73fe \u201c\u6280\u8853\u5316technalized\u201d  \u601d\u7dad\u7684  \u201c\u60b2\u5287 tragic\u201d \u72c0\u6cc1\u7684\u89e3\u6c7a\u65b9\u6848\u3002<\/p>\n\n\n\n

Andrew Cooper \u4f01\u5716\u6311\u6230\u60b2\u5287\u6b7b\u4ea1\u7684\u666e\u904d\u89c0\u9ede\uff0c\u8a8d\u70ba\u9019\u7a2e\u5047\u8a2d\u53cd\u6620\u4e86\u5c0d\u60b2\u5287\u548c\u54f2\u5b78\u7684\u4e00\u7a2e\u6709\u554f\u984c\u7684\u89c0\u9ede \u2014\u2014 \u9019\u7a2e\u89c0\u9ede\u627c\u6bba\u4e86\u60b2\u5287\u5c0d\u7576\u4eca\u54f2\u5b78\u6240\u80fd\u63d0\u4f9b\u7684\u6df1\u9060\u8ca2\u737b\u3002\u70ba\u4e86\u5efa\u7acb\u9019\u500b\u6848\u4f8b\uff0cCooper \u5c0d Kant \u7684 \u201cThe Critique of Judgment<\/em>\u201d \u9032\u884c\u4e86\u5c0f\u8aaa\u89e3\u8b80\u3002\u5118\u7ba1\u672c\u66f8\u901a\u5e38\u88ab\u7406\u89e3\u70ba\u5c07\u54f2\u5b78\u8207\u60b2\u5287\u5a01\u8105\u9694\u96e2\u958b\u4f86\u7684\u6700\u5f8c\u5617\u8a66\uff0c\u4f46 Cooper \u8a8d\u70ba Kant \u7684\u8a08\u5283\u5be6\u969b\u4e0a\u662f\u5c0d\u54f2\u5b78\u7279\u6709\u7684\u60b2\u5287\u7684\u5275\u9020\u6027\u53c3\u8207\uff0c\u5373\u900f\u904e\u77e5\u8b58\u638c\u63e1\u81ea\u7136\u7684\u5617\u8a66\u4e0d\u53ef\u907f\u514d\u7684\u5931\u6557\u3002Kant \u906d\u9047\u54f2\u5b78\u60b2\u5287\uff0c\u5c07\u54f2\u5b78\u7684\u76ee\u5149\u5f9e\u53ea\u95dc\u6ce8\u77e5\u8b58\u8f49\u5411\u95dc\u6ce8\u5982\u4f55\u5728\u4e00\u500b\u4e0d\u5c48\u5f9e\u65bc\u6211\u5011\u617e\u671b\u7684\u4e16\u754c\u4e2d\u904e\u4e0a\u7f8e\u597d\u751f\u6d3b\u3002Cooper \u8ffd\u6eaf\u4e86 Kant \u7684 \u201cThe Critique of Judgment<\/em>\u201d \u9032\u5c0d\u4e00\u4e9b\u6700\u8457\u540d\u7684\u60b2\u5287\u7406\u8ad6\u7684\u5f71\u97ff\uff0c\u5305\u62ec Hegel\u3001Nietzsche\u3001Heidegger \u548c \u00a0Cornelius Castoriadis \u7684\u7406\u8ad6\uff0c\u5c55\u793a\u4e86\u9019\u4e9b\u54f2\u5b78\u5bb6\u5982\u4f55\u64f4\u5c55 Kant \u548c\u5e0c\u81d8\u60b2\u5287\u4e2d\u767c\u73fe\u7684\u8a08\u5283\uff1a\u5617\u8a66\u5c07\u81ea\u7136\u8996\u70ba\u9069\u5408\u4eba\u985e\u751f\u6d3b\u7684\u9818\u57df\u3002 <\/p>\n\n\n\n

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Kant \u5728 \u201cCritique of Judgment<\/em>\u201d ( \u201cCritique of the Power of Judgment<\/a><\/em>\u201d Cambridge Edition of the Works of Immanuel Kant )(\u4e2d\u63d0\u5230\u60b2\u5287\uff0d\u4ed6\u4f7f\u7528\u5fb7\u8a9e\u8853\u8a9e\u300cTrauerspiel\u300d\u3002\u7136\u800c\uff0c\u6b63\u5982\u4efb\u4f55\u719f\u6089\u7b2c\u4e09\u6279\u5224\u7684\u5927\u91cf\u4e8c\u624b\u6587\u737b\u7684\u4eba\u90fd\u6703\u8b49\u5be6\u7684\u90a3\u6a23\uff0c\u4e0d\u5c11\u8a55\u8ad6\u5bb6\u767c\u73fe \u201c\u60b2\u5287 tragic\u201d \u4e00\u8a5e\u9069\u5408\u63cf\u8ff0\u9019\u90e8\u4f5c\u54c1\u7684\u554f\u984c\uff08\u5982\u679c\u4e0d\u662f\u7d50\u679c\uff09\u3002\u4f8b\u5982\uff0c\u6cd5\u570b\u5b78\u8005 Lucien Goldmann \u5728\u5176 1948 \u5e74\u7684\u300a\u5eb7\u5fb7\u54f2\u5b78\u5c0e\u8ad6 Introduction \u00e0 la philosophie de Kant )\u300b\u4e2d\uff0c\u751a\u81f3\u6311\u91c1\u5730\u5c07 Kant\u3001 Racine \u548c Goethe \u6b78\u70ba\u5c07\u60b2\u5287\u8b8a\u6210\u53e4\u5178\u4e3b\u7fa9\u6700\u9ad8\u8868\u9054\u7684\u4eba\u7269\uff08 Lucien Goldmann – \u201c<\/a>Immanuel Kant (1971)<\/a><\/em>\u201d \uff1ap 52\uff09\u3002\u4f46 Andrew Cooper \u7684\u7b2c\u4e00\u6b21\u5617\u8a66\u662f\u7cfb\u7d71\u6027\u5730\u5c0d Kant \u7684\u7b2c\u4e09\u672c\u6279\u5224\uff08\u4ee5\u53ca\u4e00\u4e9b\u5f8c Kant \u54f2\u5b78\u5bb6\uff09\u9032\u884c\u300c\u60b2\u5287\u6027\u300d\u89e3\u8b80\u3002<\/p>\n\n\n\n

\u5728 Andrew Cooper \u7684\u89e3\u91cb\u4e2d\uff0c\u5f15\u767c Kant \u7b2c\u4e09\u500b\u6279\u5224\u7684\u554f\u984c\u662f\u54f2\u5b78\u672a\u80fd\u638c\u63e1\u4e16\u754c\u4e0a\u5076\u7136\u7684\u548c\u6839\u672c\u4e0a\u55ae\u4e00\u7684\u6771\u897f\u3002\u4e8b\u5be6\u4e0a\uff0c\u9019\u5c31\u662f Cooper \u6240\u8aaa\u7684\u54f2\u5b78\u60b2\u5287\uff1a \u201c\u5c0d\u6574\u500b\u81ea\u7136\u7acb\u6cd5\u7684\u7406\u89e3\u4e0d\u53ef\u907f\u514d\u5730\u5931\u6557\u201d \uff08 p 66 \uff09\u3002Kant \u7684\u7b2c\u4e09\u500b\u6279\u5224\u70ba Cooper \u95e1\u660e\u4e86 \u201c\u60b2\u5287\u8207\u6bcf\u4e00\u7a2e\u54f2\u5b78\u52aa\u529b\u7684\u63a5\u8fd1\u201d \uff08 p 7 \uff09\u3002\u54f2\u5b78\u7684\u60b2\u5287\u6e90\u81ea\u65bc\u72c2\u5984\u81ea\u5927\uff0c\u6e90\u81ea\u65bc\u54f2\u5b78\u6beb\u7121\u4fdd\u7559\u5730\u4e3b\u5bb0\u81ea\u7136\u7684\u91ce\u5fc3\u3002\u7136\u800c\uff0c\u6b63\u5982 Cooper \u6240\u8aaa\uff0c \u201cCritique of the Power of Judgment<\/em>\u201d \u4e5f\u662f Kant \u900f\u904e\u6539\u8b8a\u54f2\u5b78\u601d\u7dad\u672c\u8eab\u4f86\u56de\u61c9\u54f2\u5b78\u60b2\u5287\u6027\u5931\u6557\u7684\u5de7\u5999\u5617\u8a66\u3002 Kant \u5728\u4ed6\u7684\u7b2c\u4e09\u6b21\u6279\u5224\u4e2d\u95e1\u8ff0\u4e86\u4e00\u7a2e\u4e0d\u540c\u7684\u54f2\u5b78\u601d\u7dad\u65b9\u5f0f\uff0c Cooper \uff08\u7e7c Hannah Arendt \u4e4b\u5f8c\uff09\u5c07\u5176\u7a31\u70ba \u201c\u64f4\u5927\u7684\u601d\u7dad\u65b9\u5f0f\u201d \uff08 \u201cLectures on Kant\u2019s Political Philosophy<\/a>(1992)<\/em>\u201d \uff1app 71-72 \uff09\u3002\u9019\u7a2e \u201c\u64f4\u5927enlarged\u201d \u7684\u601d\u7dad\u662f\u6307\u4eba\u969b\u9593\uff08\u8003\u616e\u4ed6\u4eba\u7684\u60f3\u6cd5\uff09\u4e14\u4e0d\u65b7\u4fee\u6b63\u7684\u610f\u7fa9\u5275\u9020\u6d3b\u52d5\u3002\u5b83\u8a8d\u8b58\u5230\u4e16\u754c\u7684\u8907\u96dc\u6027\u548c\u5076\u7136\u6027\u3002\u5b83\u4f9d\u8cf4\u65bc\u5c0d\u666e\u904d\u6027\u7684\u65b0\u7684\u4eba\u969b\u7406\u89e3\u3002Cooper \u5c07\u9019\u7a2e\u201c\u64f4\u5927\u201d \u7684\u601d\u7dad\u65b9\u5f0f\u8207 Kant \u5728 \u201cCritique of the Power of Judgment<\/em>\u201d \u7684\u7f8e\u7684\u5206\u6790 (First Section , First Book: Analytic of the Beautiful) \u4e2d\u63d0\u51fa\u7684\u53cd\u601d\u7684\u7f8e\u5b78\u5224\u65b7\u806f\u7e6b\u8d77\u4f86\u3002<\/p>\n\n\n\n

Andrew Cooper \u7684\u54f2\u5b78\u60b2\u5287\u7121\u7591\u6697\u793a\u4e86 Kant \u5728 \u201cCritique of the Power of Judgment<\/em>\u201d \u4e2d\u7684\u5c0e\u8ad6\u4e2d\u5c0d\u7d93\u9a57\u77e5\u8b58\u7684\u8a0e\u8ad6\u3002\u5728\u5c0e\u8ad6\u4e2d\uff0cKant \u986f\u793a\u4e86\u53e6\u4e00\u7a2e\u81ea\u7136\u7684\u5b58\u5728\uff0c\u5373\u7d93\u9a57\u6cd5\u5247\u4e0b\u7684\u81ea\u7136\uff0c\u800c\u5728\u7b2c\u4e00\u500b\u6279\u5224\u4e2d\u6240\u5efa\u7acb\u7684\u5148\u9a57\u81ea\u7136\u6cd5\u5247\uff08\u6216\u7bc4\u7587\uff09\u4e26\u6c92\u6709\u5c0d\u6b64\u63d0\u4f9b\u5145\u5206\u7684\u89e3\u91cb\u3002\u4eba\u985e\u7684\u7406\u89e3\u8a8d\u8b58\u5230\uff0c\u81f3\u5c11\u6709\u53ef\u80fd \u201c\u81ea\u7136\u7d93\u9a57\u6cd5\u5247\u7684\u5177\u9ad4\u591a\u6a23\u6027\u53ca\u5176\u5f71\u97ff\u53ef\u80fd\u5982\u6b64\u4e4b\u5927\uff0c\u4ee5\u81f3\u65bc\u6211\u5011\u7684\u7406\u89e3\u4e0d\u53ef\u80fd\u5728\u5176\u4e2d\u767c\u73fe\u6211\u5011\u53ef\u4ee5\u638c\u63e1\u7684\u79e9\u5e8f\u201d ( \u201cCritique of the Power of Judgment<\/em>\u201d , 5:185 )\u3002\u7d93\u9a57\u6cd5\u5247\u4e0b\u7684\u81ea\u7136\u53ef\u80fd\u96e3\u4ee5\u7406\u89e3\uff0c\u9019\u7121\u7570\u65bc\u4e00\u5834\u60b2\u5287\uff0c\u9019\u7a2e\u53ef\u80fd\u6027\u8cab\u7a7f\u4e86 Kant \u7b2c\u4e09\u6279\u5224\u5c0e\u8ad6\u7684\u5c55\u958b\u3002\u9451\u65bc Cooper \u5c07\u60b2\u5287\u63cf\u8ff0\u70ba\u7121\u6cd5\u5c0d\u81ea\u7136\u6574\u9ad4\u9032\u884c\u7acb\u6cd5\u7684\u7406\u89e3\uff0c\u4ee4\u4eba\u975e\u5e38\u9a5a\u8a1d\u7684\u662f\u4ed6\u5e7e\u4e4e\u6c92\u6709\u95dc\u6ce8 \u201cCritique of the Power of Judgment<\/em>\u201d \u7684\u9019\u4e9b\u90e8\u5206\u3002\u4ed6\u4e5f\u6c92\u6709\u8a0e\u8ad6 Kant \u5c0d\u81ea\u7136\u7121\u9650\u591a\u6a23\u6027\u7684\u53ef\u6015\u5a01\u8105\u7684\u5de7\u5999\u89e3\u6c7a\u65b9\u6848\uff1a\u81ea\u7136\u7684\u5f62\u5f0f\u76ee\u7684\u6027\u6982\u5ff5\u3002\u9019\u500b\u539f\u5247\u5148\u9a57\u5730\u5047\u8a2d\uff0c\u7d93\u9a57\u6cd5\u5247\u4e0b\u7684\u81ea\u7136\u88ab\u5efa\u69cb\u70ba\u4e00\u500b\u7cfb\u7d71\uff0c\u56e0\u6b64\u9069\u5408\u4eba\u985e\u7684\u7406\u89e3\u3002\u4f46\u53ea\u6709\u7576\u5927\u81ea\u7136\u88ab\u5ee3\u6cdb\u8a2d\u8a08\u6642\uff0c\u624d\u80fd\u88ab\u8a8d\u70ba\u662f\u9069\u5408\u4eba\u985e\u601d\u8003\u7684\uff0c\u4e5f\u5c31\u662f\u8aaa\uff0c\u5982\u679c\u5b83\u88ab\u8a8d\u70ba\u662f\u70ba\u4e86\u8a8d\u77e5\u7684\u5229\u76ca\u800c\u8a2d\u8a08\u7684\u3002<\/p>\n\n\n\n

\u540c\u6a23\u4ee4\u4eba\u9a5a\u8a1d\u7684\u662f\uff0cAndrew Cooper \u5ffd\u7565\u4e86 Kant \u95dc\u65bc\u81ea\u7136\u5c0d\u9053\u5fb7\u53cb\u5584\u554f\u984c\u7684\u8a0e\u8ad6\u3002\u5728\u7b2c\u4e09\u6279\u5224\u5c0e\u8ad6\u7684\u6700\u5f8c\u90e8\u5206\uff0cKant \u8a8d\u8b58\u5230\u81ea\u7136\u53ef\u80fd\u8207\u4eba\u985e\u7684\u9053\u5fb7\u4f7f\u547d\uff08\u5373\u5728\u4e16\u754c\u4e0a\u7522\u751f\u9053\u5fb7\u8207\u5e78\u798f\u7684\u7d50\u5408\uff09\u4e26\u4e0d\u548c\u8ae7\u3002\u9019\u7a2e\u53ef\u80fd\u6027\u5982\u679c\u5be6\u73fe\u7684\u8a71\uff0c\u4e5f\u7121\u7570\u65bc\u4e00\u5834\u60b2\u5287\uff0c\u5728\u9019\u7a2e\u60c5\u6cc1\u4e0b\u662f\u4e00\u5834\u9053\u5fb7\u60b2\u5287\u3002Kant \u7684\u89e3\u6c7a\u65b9\u6848\uff0c\u540c\u6a23\u662f\u4ed6\u5728 \u201cCritique of the Teleological Judgment\u201d \u9644\u9304 ( p 285 ) \u4e2d\u5c0d\u4e0a\u5e1d\u5b58\u5728\u7684\u9053\u5fb7\u8b49\u660e\uff0c\u5148\u9a57\u5730\u5047\u8a2d\u4ec1\u6148\u7684\u9020\u7269\u4e3b\u63a7\u5236\u8457\u81ea\u7136\u4e16\u754c\uff0c\u4e26\u4fdd\u8b49\u4eba\u985e\u7684\u9053\u5fb7\u4f7f\u547d\u5c07\u5728\u6b77\u53f2\u4e2d\u5be6\u73fe\u3002\u7e3d\u800c\u8a00\u4e4b\uff0c\u96d6\u7136 Kant \u4e0d\u8a8d\u70ba\u60b2\u5287\u4e16\u754c\u7684\u53ef\u80fd\u6027\u662f\u4e0d\u53ef\u60f3\u50cf\u7684\uff0c\u4f46\u4ed6\u767c\u73fe\u79d1\u5b78\u548c\u9053\u5fb7\u90fd\u8207\u60b2\u5287\u4e16\u754c\u89c0\u4e0d\u76f8\u5bb9\u3002\u5728 Kant \u7684\u89e3\u91cb\u4e2d\uff0c\u60b2\u5287\u5fc5\u9808\u8b93\u4f4d\u7d66\u9053\u5fb7\u548c\u8a8d\u77e5\u4e0a\u7684\u6a02\u89c0\u4e3b\u7fa9\u3002(Genevieve Lloyd, \u201c<\/a>Providence Lost (2008)<\/a><\/em>\u201d )<\/p>\n\n\n\n

\u96d6\u7136\u4ee5 \u201c\u60b2\u5287\u201d \u7684\u65b9\u5f0f\u95b1\u8b80 Kant \u7684\u7b2c\u4e09\u6279\u5224\u7684\u60f3\u6cd5\u975e\u5e38\u65b0\u7a4e\uff0c\u6211\u5011\u4e5f\u672a\u5fc5\u540c\u610f Andrew Cooper \u7528 \u201c\u64f4\u5927\u7684\u601d\u7dad\u65b9\u5f0f\u201d \u5c0d\u7f8e\u7684\u5224\u65b7\u7684\u89e3\u91cb\uff0c\u5728 Kant \u7684\u8457\u4f5c\u4e2d\u4e5f\u96e3\u4ee5\u770b\u5230\u7f8e\u8207\u60b2\u5287\u4e4b\u9593\u7684\u5be6\u8cea\u9023\u7d50\u3002\u6b63\u5982 Kant \u5728\u7b2c\u4e09\u6279\u5224\u7684\u5c0e\u8ad6\u4e2d\u660e\u78ba\u6307\u51fa\u7684\u90a3\u6a23\uff0c\u4ed6\u5c0d\u7f8e\u7684\u63cf\u8ff0\u4e0d\u662f\u5c0d\u60b2\u5287\u7684\u56de\u61c9\uff0c\u800c\u662f\u5c0d\u5be9\u7f8e\u5224\u65b7\u662f\u4e3b\u89c0\uff08\u79c1\u4eba\uff09\u9084\u662f\u5ba2\u89c0\u7684 \u201c\u5c37\u5c2c embarrassment\u201d \uff08\u201cVerlegenheit\u201d\uff09\u7684\u56de\u61c9 ( p 49 )\u3002\u5982\u679c\u5728 \u201cCritique of the Power of Judgment<\/em>\u201d \u7684\u4efb\u4f55\u5730\u65b9\u90fd\u53ef\u4ee5\u627e\u5230\u60b2\u5287\u6027\u7684\u554f\u984c\uff0c\u90a3\u5c31\u662f\u5728 \u201cCritique of the Teleological Judgment\u201d \u7684\u5c0e\u8ad6\u548c\u9644\u9304\u4e2d\uff0cKant \u5728\u5176\u4e2d\u63d0\u51fa\u4e86\u81ea\u7136\u7684\u654f\u611f\u6027\uff08\u6216\u7f3a\u4e4f\u654f\u611f\u6027\uff09\u7684\u554f\u984c\u3002Kant \u5c0d\u60b2\u5287\u7684\u56de\u61c9\u662f\u5c0d\u60b2\u5287\u7684\u514b\u670d\uff0c\u9019\u662f\u6839\u64da\u76ee\u7684\u6027\u539f\u5247\uff0c\u66f4\u91cd\u8981\u7684\u662f\u5c0d\u4e0a\u5e1d\u5b58\u5728\u7684\u9053\u5fb7\u8ad6\u8b49\u4f86\u5b8c\u6210\u7684\u3002\u60f3\u60f3 Kant \u5c0d Moses Mendelssohn \u5c0d\u4eba\u985e\u6b77\u53f2\u9032\u6b65\u7684\u60b2\u89c0\u4e3b\u7fa9\u7684\u56de\u61c9\uff0c\u9019\u662f Kant \u5728\u4ed6\u7684\u8a9e\u6599\u5eab\u4e2d\u4f7f\u7528 \u201cTrauerspiel (Tragedy)\u201d \u4e00\u8a5e\u7684\u6975\u5c11\u6578\u5730\u65b9\u4e4b\u4e00\u3002Kant \u5beb\u9053\uff1a<\/p>\n\n\n\n

\u201c\u89c0\u770b\u9019\u5834\u60b2\u5287[Trauerspiel][\u5373\u4eba\u985e\u6b77\u53f2]\u4e00\u6bb5\u6642\u9593\u53ef\u80fd\u6703\u4ee4\u4eba\u611f\u52d5\u4e26\u5177\u6709\u555f\u767c\u6027\uff0c\u4f46\u5e37\u5e55\u6700\u7d42\u5fc5\u9808\u843d\u4e0b\u3002\u56e0\u70ba\u9577\u9060\u4f86\u770b\uff0c\u9019\u6703\u8b8a\u6210\u4e00\u5834\u9b27\u5287\uff1b\u5373\u4f7f\u6f14\u54e1\u4e0d\u53ad\u5026\uff0c\u56e0\u70ba\u4ed6\u5011\u662f\u50bb\u74dc \uff0c\u89c0\u773e\u4e5f\u6703\u53ad\u5026\u3002\u201d ( \u201cCritique of the Power of Judgment<\/em>\u201d , 8:308 )<\/p>\n\n\n\n

\u5f9e\u9019\u6bb5\u8a71\u4f86\u770b\uff0cKant \u4e0d\u662f\u4e00\u4f4d\u6df1\u523b\u800c\u660e\u78ba\u7684\u53cd\u60b2\u5287\u601d\u60f3\u5bb6\u55ce\uff1f\u53e6\u4e00\u65b9\u9762\uff0cHannah Arendt \u5728 \u201cLectures on Kant\u2019s Political Philosophy<\/em>\u201d \u4e2d\u6307\u51fa\uff0cKant \u5929\u610f\u6b77\u53f2\u7684\u300c\u5e37\u5e55\u300d\u5176\u5be6\u6c38\u9060\u4e0d\u6703\u300c\u843d\u4e0b\u300d\uff08 \u201cLectures on Kant\u2019s Political Philosophy<\/em>\u201d\uff0cp 51 \uff09\u3002Arendt \u8a8d\u70ba \uff0cKant \u7684\u6b77\u53f2\u89c0\u662f\u7121\u6b62\u76e1\u7684\u7b49\u5f85\uff0c\u9019\u53ea\u662f\u53e6\u4e00\u7a2e\u75db\u82e6\u3002<\/p>\n\n\n\n

\u5728\u7b2c\u4e8c\u90e8 \u201cTragedy after Kant\u201d \u4e2d\uff0cAndrew Cooper \u958b\u59cb\u601d\u8003 Hegel\u3001Nietzsche\u3001Heidegger \u548c Castoriadis \u5c0d\u60b2\u5287\u7684\u770b\u6cd5\uff08\u4ed6\u70ba\u6bcf\u4f4d\u54f2\u5b78\u5bb6\u90fd\u7528\u4e86\u4e00\u7ae0\uff09\u3002\u5728\u6b64\u90e8\u5206\u4e2dCooper \u4e5f\u5c0d\u5fb7\u570b\u54f2\u5b78\u5bb6\u548c\u795e\u5b78\u5bb6 Franz Rosenzweig \u548c Walter Benjamin \u9032\u884c\u4e86\u5927\u91cf\u8a0e\u8ad6\u3002\u5118\u7ba1\u4f5c\u8005\u5c07\u672c\u66f8\u7684\u7b2c\u4e8c\u90e8\u5206\u8996\u70ba\u5c0d Kant \u5224\u65b7\u529b\u6279\u5224\u7684\u4e00\u7cfb\u5217\u54f2\u5b78\u56de\u61c9\uff0c\u4f46\u8207 Kant \u7684\u806f\u7e6b\u4e26\u4e0d\u7e3d\u662f\u986f\u800c\u6613\u898b\u7684\u3002\u4f8b\u5982\uff0c\u5728\u95dc\u65bc Heidegger \u7684\u7ae0\u7bc0\u4e2d\uff0cCooper \u5805\u6301\u8a8d\u70ba \u201cHeidegger \u8d8a\u4f86\u8d8a\u591a\u5730\u501f\u9452\u4e86 Kant \u5728 \u201cCritique of Judgment<\/em>\u201d \u4e2d\u5c0d\u53cd\u601d\u7684\u63cf\u8ff0\u201d \uff08 p 162 \uff09\uff0c\u800c Heidegger \u5c0d\u81ea\u7136\u7684\u7406\u89e3 \u201c\u986f\u7136\u5efa\u7acb\u5728 Kant \u5728 \u201cCritique of Judgment<\/em>\u201d \u4e2d\u64f4\u5927\u7684\u81ea\u7136\u6982\u5ff5\u4e4b\u4e0a\u201d \uff08 p 171 \uff09\u3002 \u7136\u800c\uff0cCooper \u4e26\u6c92\u6709\u63d0\u4f9b\u4efb\u4f55\u95dc\u65bc Heidegger \u5be6\u969b\u53c3\u8207\uff08 \u751a\u81f3\u9806\u4fbf\u63d0\u53ca\uff09Kant \u7b2c\u4e09\u6b21\u6279\u5224\u7684\u6587\u672c\u7684\u53c3\u8003\u6587\u737b\u3002\u5728\u6c92\u6709\u6b64\u985e\u53c3\u8003\u6587\u737b\u7684\u60c5\u6cc1\u4e0b\uff0cCooper \u95dc\u65bc\u7b2c\u4e09\u6279\u5224\u5c0d Heidegger \u91cd\u8981\u6027\u7684\u4e3b\u5f35\u4f3c\u4e4e\u6beb\u7121\u6839\u64da\u3002 \u4e8b\u5be6\u4e0a\uff0c\u5f9e Heidegger \u4f5c\u54c1\u8fc4\u4eca\u767c\u8868\u7684\u5167\u5bb9\u4f86\u770b\uff0cHeidegger \u5f9e\u672a\u8a8d\u771f\u63a5\u89f8\u904e Kant \u7684 \u201cCritique of Judgment<\/em>\u201d \u3002Heidegger \u552f\u4e00\u8a73\u7d30\u8ac7\u8ad6 Kant \u7b2c\u4e09\u6279\u5224\u7684\u5730\u65b9\u662f\u4ed6 1936 \u5e74\u81f3 1937 \u5e74\uff08\u51ac\u5b63\u5b78\u671f\uff09\u95dc\u65bc JCF Von Schiller \u7f8e\u5b78\u66f8\u4fe1 \u201cLetters Upon The Aesthetic Education of Man<\/a><\/em>\u201d \u7684\u672c\u79d1\u751f\u8b1b\u5ea7\u8ab2\u7a0b (\u00dcbungen f\u00fcr Anf\u00e4nger. Schillers Briefe \u00fcber die \u00e4sthetische Erziehung des Menschen (Wintersemester 1936\/37)<\/em><\/a>)\u3002 \u56e0\u6b64\uff0cCooper \u4e26\u6c92\u6709\u6210\u529f\u5730\u8868\u660e Heidegger \u662f\u300cKant\u4e4b\u5f8c\u300d\u7684\u60b2\u5287\u601d\u60f3\u5bb6\uff0c\u9664\u975e\u7d14\u7cb9\u662f\u540d\u7fa9\u4e0a\u7684\u6216\u6309\u6642\u9593\u9806\u5e8f\u6392\u5217\u7684\u3002<\/p>\n\n\n\n

\u6574\u9ad4\u800c\u8a00\uff0c \u201cThe Tragedy of Philosophy: Kant\u2019s critique of judgment and the project of aesthetics<\/em>\u201d \u4e26\u6c92\u6709\u514c\u73fe\u5f9e\u60b2\u5287\u89d2\u5ea6\u89e3\u8b80 Kant \u7b2c\u4e09\u6279\u5224\u4ee5\u53ca\u53d7\u7b2c\u4e09\u6279\u5224\u5f71\u97ff\u7684\u5f8c Kant \u601d\u60f3\u5bb6\u7684\u627f\u8afe\u3002\u9996\u5148\uff0cAndrew Cooper \u5ffd\u7565\u4e86 \u201cCritique of Judgment<\/em>\u201d \u4e2d\u90a3\u4e9b\u4f3c\u4e4e\u6700\u9069\u5408 \u201c\u60b2\u5287\u201d \u95b1\u8b80\u7684\u6642\u523b\uff0c\u800c\u662f\u5c08\u6ce8\u65bc\u7f8e\u9e97\u548c\u5d07\u9ad8\uff0c\u800c\u9019\u5169\u8005\u4f3c\u4e4e\u8207\u60b2\u5287\u6c92\u6709\u592a\u5927\u95dc\u4fc2\u3002\u5176\u6b21\uff0c\u96d6\u7136 Cooper \u5c0d Hegel\u3001Benjamin\u3001Nietzsche\u3001Heidegger\u3001Rosenzweig \u548c Castoriadis \u7684\u8a0e\u8ad6\u96c6\u4e2d\u5728\u60b2\u5287\u4e0a\uff0c\u4f46\u4ed6\u5011\u8207 kant \u7b2c\u4e09\u6279\u5224\u7684\u9023\u7d50\u4e26\u4e0d\u7e3d\u662f\u660e\u986f\u7684\u6216\u5145\u5206\u4e3b\u984c\u5316\u7684\u3002\u5118\u7ba1 Cooper \u5411\u6211\u5011\u627f\u8afe\u5c07\u4e00\u90e8\u95dc\u65bc Kant \u548c\u4e00\u4e9b\u5f8c Kant \u4e3b\u7fa9\u8005\u7684\u54f2\u5b78\u60b2\u5287\u7684\u8457\u4f5c\u5206\u70ba\u5169\u90e8\u5206\uff0c\u4f46\u7b2c\u4e00\u90e8\u5206\u4f3c\u4e4e\u662f\u95dc\u65bc Kant \u800c\u4e0d\u662f\u60b2\u5287\uff0c\u800c\u7b2c\u4e8c\u90e8\u5206\u4f3c\u4e4e\u662f\u95dc\u65bc\u60b2\u5287\u800c\u4e0d\u662f\u95dc\u65bc Kant \u7684\u907a\u7522\u3002<\/p>\n","protected":false},"excerpt":{"rendered":"

Andrew Cooper \u5728\u4ed6\u96c4\u5fc3\u52c3\u52c3\u7684 \u201cThe Tragedy of Philosophy: Kant\u2019s critique of judgment and the project of aesthetics\u201d \u7684\u7b2c\u4e00\u53e5\u8a71\u4e2d\u544a\u8a34\u6211\u5011\uff0c\u54f2\u5b78 \u201c\u6c89\u8ff7\u65bc\u60b2\u5287\u201d\uff08 p 1 \uff09\u3002\u5c0dCooper \u4f86\u8aaa\uff0c\u9019\u610f\u5473\u8457\u5169\u500b\u622a\u7136\u4e0d\u540c\u4f46\u53c8\u76f8\u4e92\u543b\u5408\u7684\u4e8b\u7269\u3002\u4e00\u65b9\u9762\uff0c\u9019\u610f\u5473\u8457\u8a31\u591a\u601d\u60f3\u5bb6\u8a66\u5716\u767c\u5c55\u4e00\u7a2e\u60b2\u5287\u54f2\u5b78\uff0c\u4e00\u7a2e\u5c0d\u60b2\u5287\u85dd\u8853\u7684\u610f\u7fa9\u548c\u91cd\u8981\u6027\u7684\u89e3\u91cb\u3002Cooper \u7684\u66f8\u5c0d\u5e7e\u7a2e\u73fe\u4ee3\u6b50\u6d32\u60b2\u5287\u548c\u8a69\u6b4c\u54f2\u5b78\u9032\u884c\u4e86\u4ed4\u7d30\u3001\u6279\u5224\u6027\u7684\u95e1\u8ff0\uff0c\u91cd\u9ede\u662f Hegel\u3001Nietzsche\u3001Heidegger \u548c  Cornelius Castoriadis \u7684\u4f5c\u54c1\u3002\u53e6\u4e00\u65b9\u9762\uff0c\u5c0d Cooper \u4f86\u8aaa\uff0c\u54f2\u5b78\u5c0d\u60b2\u5287\u7684 \u201c\u75f4\u8ff7 obsession\u201d \u610f\u5473\u8457\u54f2\u5b78\u672c\u8eab\u906d\u53d7\u60b2\u5287\u6027\u7684\u5883\u9047\uff0c\u4e00\u500b\u54f2\u5b78\u7684\u60b2\u5287\u3002Cooper \u7684\u610f\u601d\u662f\u54f2\u5b78\u7372\u5f97\u5b8c\u7f8e\u4e16\u754c\u77e5\u8b58\u7684\u50b2\u6162\u91ce\u5fc3\u7684 \u201c\u4e0d\u53ef\u907f\u514d inevitable\u201d \u7684\u6bc0\u6ec5\uff0c \u201c\u54f2\u5b78\u672a\u80fd\u5728\u6280\u8853\u7bc4\u5f0f\u4e2d\u78ba\u5b9a\u6240\u6709\u771f\u7406\u201d \uff08 p 212 … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":true,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[11,17],"tags":[],"class_list":["post-9257","post","type-post","status-publish","format-standard","hentry","category--thinking","category--read"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pc7IvU-2pj","_links":{"self":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/9257","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/comments?post=9257"}],"version-history":[{"count":3,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/9257\/revisions"}],"predecessor-version":[{"id":9260,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/9257\/revisions\/9260"}],"wp:attachment":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/media?parent=9257"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/categories?post=9257"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/tags?post=9257"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}