{"id":9270,"date":"2024-07-01T00:32:54","date_gmt":"2024-07-01T00:32:54","guid":{"rendered":"http:\/\/philosophers.org\/ckf\/?p=9270"},"modified":"2024-07-08T00:56:03","modified_gmt":"2024-07-08T00:56:03","slug":"kant-and-the-claims-of-the-empirical-world-a-transcendental-reading-of-the-critique-of-the-power-of-judgment","status":"publish","type":"post","link":"http:\/\/philosophers.org\/ckf\/2024\/07\/01\/kant-and-the-claims-of-the-empirical-world-a-transcendental-reading-of-the-critique-of-the-power-of-judgment\/","title":{"rendered":"Kant and the Claims of the Empirical World: A Transcendental Reading of the Critique of the Power of Judgment"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Catherine Wilson \u66fe\u5c07 Kant \u7684 \u201cCritique of the Power of Judgement (Critique of Judgment, edited by Paul Guyer, translated by Paul Guyer and Eric Matthews. CUP)\uff0cCJ\u201d \u63cf\u8ff0\u70ba \u201c\u4e00\u672c\u95dc\u65bc\u6f14\u5316\u3001\u7f8e\u548c\u751f\u547d\u5f62\u5f0f\u7684\u9577\u7bc7\u3001\u6182\u5fc3\u5fe1\u5fe1\u3001\u77db\u76fe\u7684\u66f8\u201d \uff08  \u201cEpicureanism at the Origins of Modernity(2008)\u201d : p 98\uff0cn.63\uff09\u3002\u5979\u7684\u7cbe\u95e2\u8a55\u8ad6\u6216\u8a31\u53ef\u4ee5\u89e3\u91cb\u7b2c\u4e09\u6279\u5224\u5b78\u8853\u754c\u5ee3\u6cdb\u627f\u8a8d\u7684\u4e00\u500b\u7279\u9ede\uff0c\u5373\u5b83\u7684\u96f6\u788e\u7279\u5fb5\u3002 Kant \u8457\u4f5c\u4e2d\u660e\u986f\u7684\u77db\u76fe\u5fc3\u7406 \u2014\u2014 \u8de8\u8d8a\u7f8e\u5b78\u548c\u85dd\u8853\u54f2\u5b78\u3001\u751f\u7269\u5b78\u54f2\u5b78\u548c\u4e00\u822c\u79d1\u5b78\u7406\u8ad6\uff0c\u751a\u81f3\u5b97\u6559\u54f2\u5b78\u548c\u4eba\u985e\u5b58\u5728\u7684\u6700\u7d42\u76ee\u7684\uff0c\u540c\u6642\u95e1\u8ff0\u4ed6\u7684\u54f2\u5b78\u5fc3\u7406\u5b78 \u2014\u2014 \u5c0e\u81f4\u4e86\u4e8c\u624b\u6587\u737b\u7684\u788e\u7247\u5316\u3002\u56e0\u6b64\uff0c\u4e00\u500b\u89e3\u91cb\u6027\u7684\u6311\u6230\u662f\u5c0d\u9019\u6587\u672c\u9032\u884c\u7d71\u4e00\u7684\u89e3\u8b80\uff0c\u9019\u5c07\u5c55\u793a\u4e00\u500b\u8cab\u7a7f\u5176\u5c0d\u7f8e\u3001\u5d07\u9ad8\u3001\u85dd\u8853\u3001\u751f\u7269\u5b78\u3001\u8a8d\u77e5\u548c\u5b97\u6559\u7684\u5f15\u4eba\u5165\u52dd\u7684\u8a0e\u8ad6\u7684\u7e3d\u9ad4\u8ad6\u6587\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ido Geiger \u9019\u672c \u201cKant and the Claims of the Empirical World: A Transcendental Reading of the &#8216;Critique of the Power of Judgment&#8217;\u201d \u62d2\u7d55\u5c0d\u7b2c\u4e09\u6279\u5224\u7684 \u201c\u62fc\u8cbc collaged\u201d \u89e3\u8b80\uff08 p 50 \uff09\uff0c\u4e26\u5c0d\u5176\u7d71\u4e00\u6027\u554f\u984c\u63d0\u4f9b\u4e86\u90e8\u5206\u88dc\u6551\u63aa\u65bd\u3002\u7136\u800c\uff0c\u88dc\u6551\u63aa\u65bd\u662f\u7247\u9762\u7684\uff0c\u56e0\u70ba Geiger \u63d0\u51fa\u8981\u634d\u885b\u7684\u8ad6\u9ede \u2014\u2014 \u5408\u76ee\u7684\u6027\u539f\u5247\u662f\u7d93\u9a57\u8a8d\u77e5\u7684\u5148\u9a57\u689d\u4ef6 \u2014\u2014 \u53ea\u89e3\u6c7a\u4e86 Kant \u8a8d\u70ba\u4ed6\u95dc\u5fc3\u7684\u554f\u984c\u4e4b\u4e00\uff0c\u4e8b\u5be6\u4e0a\uff0c\u4e0d\u662f\u4e3b\u8981\u554f\u984c\u3002Geiger \u7684\u89e3\u91cb\u6d89\u53ca Kant \u5728\u5c0e\u8ad6\u4e2d\u63d0\u51fa\u7684\u5169\u500b \u201c\u904e\u6e21 transition\u201d \u554f\u984c\u4e2d\u8f03\u7a84\u7684\u4e00\u500b\uff1a\u5f9e\u5c0d\u666e\u904d\u7684\u3001\u5148\u9a57\u7684\u81ea\u7136\u6cd5\u5247\u7684\u89e3\u91cb\u904e\u6e21\u5230\u5c0d\u5176\u7279\u6b8a\u7684\u3001\u7d93\u9a57\u7684\u6cd5\u5247\u7684\u89e3\u91cb\u3002\u5728 Geiger \u7684\u9996\u9078\u8868\u8ff0\u4e2d\uff0c\u9019\u500b\u554f\u984c\u76f8\u7576\u65bc\u95e1\u660e \u201c\u7279\u5b9a\u7d93\u9a57\u7d93\u6b77\u548c\u81ea\u7136\u77e5\u8b58\u7684\u5148\u9a57\u689d\u4ef6\u201d\uff0c\u800c\u4e0d\u662f\u7b2c\u4e00\u6279\u5224\u7684\u539f\u5247\u5206\u6790\u4e2d\u63d0\u51fa\u7684\u4e00\u822c\u7d93\u9a57\u689d\u4ef6\uff08 p 10 \uff09\u3002\u7136\u800c\uff0c\u9019\u88cf\u63d0\u51fa\u7684\u89e3\u91cb\u64f1\u7f6e\u4e86\u7b2c\u4e09\u6279\u5224\u7684\u6838\u5fc3\u554f\u984c\uff1a\u5f4c\u5408\u81ea\u7136\u8207\u81ea\u7531\u4e4b\u9593\uff0c\u6216\u8005\u8a8d\u8b58\u8ad6\u7406\u6027\u548c\u9053\u5fb7\u7406\u6027\u5404\u81ea\u4e3b\u5f35\u4e4b\u9593\u7684 \u201c\u4e0d\u53ef\u4f30\u91cf\u7684\u9d3b\u6e9d\u201d\uff0cKant \u65e8\u5728\u901a\u904e\u9019\u4e00\u9d3b\u6e9d\u4f86\u9032\u884c\u6279\u5224\u4e8b\u696d &nbsp;( \u201cCJ\u201d, 5: 175 )\u3002\u6b63\u5982\u672c\u66f8\u524d\u8a00\u6240\u8a00\u7684\u90a3\u6a23\uff0c\u8b80\u8005\u671f\u5f85\u5c07\u7b2c\u4e09\u6279\u5224\u4f5c\u70ba\u4e00\u500b\u7531\u8a72\u4efb\u52d9\u6307\u5c0e\u7684\u7d71\u4e00\u6574\u9ad4\u9032\u884c\u89e3\u91cb\uff0c\u4f46\u4ed6\u5011\u5c07\u6703\u611f\u5230\u5931\u671b\u3002Geiger \u516c\u958b\u627f\u8a8d\u9019\u4e00\u5c40\u9650\u6027\uff0c\u4e26\u5728\u4ed6\u7684\u5f15\u8a00\u4e2d\u660e\u78ba\u6307\u51fa\uff0c\u4e0d\u63d0\u4f9b\u9019\u6a23\u7684\u95b1\u8b80 \u2014\u2014 \u7279\u5225\u662f\uff0c\u95dc\u65bc\u5d07\u9ad8\u548c\u5be9\u7f8e\u4ee5\u53ca\u5be9\u7f8e\u5224\u65b7\u8faf\u8b49\u6cd5\u7684\u90e8\u5206\u88ab\u6392\u9664\u5728\u4ed6\u7684\u6558\u8ff0\u4e4b\u5916\uff0c\u6b63\u5982 Kant \u5728\u7269\u7406\u795e\u5b78\u548c\u502b\u7406\u795e\u5b78\u76ee\u7684\u8ad6\u5224\u65b7\u65b9\u6cd5\u8ad6\u4e2d\u5c0d\u4e3b\u8981\u8f49\u8b8a\u554f\u984c\u9032\u884c\u7684\u6709\u8da3\u4e14\u95dc\u9375\u7684\u8a0e\u8ad6\u3002\u7c21\u800c\u8a00\u4e4b\uff0c\u95dc\u65bc\u7b2c\u4e09\u6279\u5224\u7684\u7d71\u4e00\u6027\uff0cGeiger \u7684\u95b1\u8b80\u907f\u514d\u6210\u70ba\u62fc\u8cbc\u756b\uff0c\u53ea\u662f\u5ffd\u7565\u4e86\u53ef\u4ee5\u8aaa\u662f\u672c\u66f8\u7684\u4e2d\u5fc3\u95dc\u6ce8\u9ede\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u63db\u8a00\u4e4b\uff0c\u5c31 Ido Geiger \u7684\u5177\u9ad4\u76ee\u6a19\u800c\u8a00\uff0c\u4ed6\u63d0\u51fa\u4e86\u4e00\u500b\u4ee4\u4eba\u4fe1\u670d\u4e14\u5177\u6709\u6311\u91c1\u6027\u7684\u8ad6\u9ede\uff0c\u5373\u81ea\u7136\u7684\u76ee\u7684\u6027\u539f\u5247\u6307\u5b9a\u4e86\u7d93\u9a57\u8a8d\u77e5\u7684\u5148\u9a57\u689d\u4ef6\uff0c\u5f9e\u800c\u5b8c\u6210\u4e86 Kant \u5728\u7b2c\u4e00\u6279\u5224\u4e2d\u7684\u89e3\u91cb\u3002\u5c07\u4ed6\u5c0d\u9019\u4e00\u9ede\u7684\u89e3\u91cb\u8207 Rachel Zuckert\uff08 \u201cKant on Beauty and Biology: An Interpretation of the &#8216;Critique of Judgment&#8217;\uff0c(2007)\u201d \uff09\u9032\u884c\u5c0d\u6bd4\uff0cGeiger \u5f37\u8abf\uff0c\u96d6\u7136 Zuckert \u8a8d\u70ba\u7b2c\u4e09\u6279\u5224\u95dc\u6ce8\u7684\u662f\u9032\u4e00\u6b65\u5283\u5b9a\u77e5\u8b58\u7684\u754c\u9650\uff0c\u4f46\u4ed6\u5c07\u5176\u89e3\u8b80\u70ba\u586b\u88dc\u4e86\u7b2c\u4e00\u6279\u5224\u7559\u4e0b\u7684\u7a7a\u767d\uff08 p 12 \uff09\u3002\u63db\u53e5\u8a71\u8aaa\uff0cGeiger \u6bd4\u5927\u591a\u6578 Kant \u5728\u7b2c\u4e09\u6279\u5224\u5e8f\u8a00\u4e2d\u7684\u4e3b\u5f35\u66f4\u8a8d\u771f\u5730\u5c0d\u5f85\u9019\u4e00\u4e3b\u5f35\uff0c\u5373\u5982\u679c\u5224\u65b7\u529b\u4e0d\u88ab\u55ae\u7368\u8996\u70ba\u4e00\u7a2e\u8a8d\u77e5\u80fd\u529b\uff0c \u201c\u5c0d\u7d14\u7cb9\u7406\u6027\u7684\u6279\u5224\u5c07\u662f\u4e0d\u5b8c\u6574\u7684\u201d \uff08 \u201cCJ\u201d, 5\uff1a168\uff09\u3002\u6240\u8a0e\u8ad6\u7684\u5dee\u8ddd\u8207 Kant \u5728\u7b2c\u4e00\u6279\u5224\u7684\u5148\u9a57\u8faf\u8b49\u6cd5\u9644\u9304\u4e2d\u95dc\u65bc\u81ea\u7136\u7cfb\u7d71\u7d71\u4e00\u6027\u7684\u8a0e\u8ad6\u8207\u7b2c\u4e09\u6279\u5224\u7684\u81ea\u7136\u76ee\u7684\u6027\u539f\u5247\u7684\u4e3b\u984c\u9023\u7e8c\u6027\u6709\u95dc\u3002\u4e8b\u5be6\u4e0a \uff0cGeiger \u7684\u66f8\u88ab\u5408\u7406\u5730\u89e3\u8b80\u70ba\u5f9e\u5e7e\u4e4e\u666e\u904d\u7684\u5c0d Kant \u5728\u9644\u9304\u4e2d\u95dc\u65bc\u70ba\u751a\u9ebc\u6211\u5011\u5fc5\u9808\u5c07\u81ea\u7136\u8868\u793a\u70ba\u4e00\u500b\u7d71\u4e00\u7684\u6982\u5ff5\u6574\u9ad4\u7684\u89e3\u91cb\u7684\u4e0d\u6eff\u4e2d\u5f97\u5230\u4e86\u6697\u793a\u3002Geiger \u5c0d\u53cd\u601d\u6027\u5224\u65b7\u7684\u8a8d\u77e5\u91cd\u8981\u6027\u7684\u63cf\u8ff0\u662f\u5efa\u7acb\u5728\u8a72\u8457\u4f5c\u7684\u57fa\u790e\u4e0a\u7684\u3002\u5c0d\u65bc\u4ee3\u8868\u7b2c\u4e00\u6279\u5224\u7684\u5b8c\u6574\u6027\u7684\u63d0\u51fa\u6297\u8fa8\uff0cGeiger \u5e0c\u671b\u5f97\u5230\u516c\u5e73\u7684\u8a55\u50f9\uff0c\u8b93\u8b80\u8005 \u201c\u4e0d\u8981\u50c5\u50c5\u56e0\u70ba\u5b83\u8207\u4ed6\u5011\u8a8d\u70ba Kant \u5728\u7b2c\u4e00\u6279\u5224\u4e2d\u6240\u8aaa\u7684\u5167\u5bb9\u76f8\u885d\u7a81\u800c\u99c1\u56de\u6b78\u56e0\u65bc\u7b2c\u4e09\u6279\u5224\u7684\u4e3b\u5f35\u201d\uff08 p 14 \uff09\u3002\u9019\u662f\u4e00\u500b\u6211\u5011\u61c9\u8a72\u540c\u610f\u7684\u8acb\u6c42\uff0c\u56e0\u70ba Geiger \u5c0d\u5408\u76ee\u7684\u6027\u539f\u7406\u7684\u57fa\u790e\u548c\u8a8d\u77e5\u610f\u7fa9\u7684\u89e3\u91cb\u662f\u8c50\u5bcc\u7684\u3001\u8a73\u76e1\u7684\uff0c\u4e26\u4e14\u7121\u7591\u6703\u5f15\u8d77\u4eba\u5011\u7684\u4ed4\u7d30\u95dc\u6ce8\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ido Geiger \u7684\u8ad6\u8b49\u5206\u5169\u500b\u4e3b\u8981\u6b65\u9a5f\u9032\u884c\uff0c\u5206\u5225\u5728\u7b2c\u56db\u7ae0 (Discursivity and the Conceptual Purposiveness of Nature) \u548c\u7b2c\u4e94\u7ae0 (The Significance of Form and the Aesthetic Purposiveness) \u4e2d\u9032\u884c\u3002\u524d\u4e09\u7ae0\uff0d\u8655\u7406\u5169\u500b\u5c0e\u8ad6\u4e2d\u51fa\u73fe\u7684\u554f\u984c\uff08\u7b2c\u4e00\u7ae0: The Charge of Reflective Judgment and the Conceptual and Aesthetic Purposiveness of Nature\uff09\uff0cKant \u5c0d\u6709\u6a5f\u76ee\u7684\u8ad6\u7684\u89e3\u91cb\u8207\u4e00\u822c\u81ea\u7136\u76ee\u7684\u8ad6\u7684\u95dc\u4fc2\uff08\u7b2c\u4e8c\u7ae0: Organisms, Teleological Judgment and the Methodology of Biology\uff09\uff0c\u4ee5\u53ca\u5c0d\u76ee\u7684\u8ad6\u5224\u65b7\u4e8c\u5f8b\u80cc\u53cd\u7684\u4e00\u500b\u89e3\u91cb\u6975\u9ede\u7684\u7c21\u8981\u8a8d\u53ef\uff0c\u6700\u8fd1\u7531 Marcel Quarfood ( \u201cKant\u2019s Theory of Biology (2014) \u201d:  pp 167\u201384) \u63d0\u8faf\uff0c\u4f46\u5728\u66f4\u65e9\u7684\u6642\u5247\u6709 Ernst Cassirer ( \u201cKant&#8217;s Life and Thought (1983) \u201d) \u548c &nbsp;Erich Adickes ( \u201cKant als Naturforscher (1924)\u201d )\uff08 Ch 3: The Antinomy of Teleological Judgment\uff09 \u63d0\u8faf \u2013 \u5f88\u5927\u7a0b\u5ea6\u4e0a\u662f\u6e96\u5099\u6027\u7684\uff0c\u5118\u7ba1\u5c0d\u81ea\u7d44\u7e54\u6982\u5ff5\uff08\u00a7 2.4\uff09\u7684\u8a0e\u8ad6\u503c\u5f97\u6ce8\u610f\u5176\u6e05\u6670\u5ea6\u548c\u6d1e\u5bdf\u529b\u3002\u672c\u66f8\u4e94\u500b\u7ae0\u7bc0\u7684\u67b6\u69cb\u662f\u7c21\u77ed\u7684\u5f15\u8a00\u548c\u7d50\u8ad6\u3002\u5f8c\u8005\u7684\u6a19\u7c64\u6709\u4e9b\u8aa4\u5c0e\u6027\uff0c\u56e0\u70ba\u5b83\u63d0\u51fa\u4e86\u6709\u95dc\u6240\u63d0\u4f9b\u7684\u95b1\u8b80\u7684\u54f2\u5b78\u7d50\u679c\u7684\u65b0\u4e3b\u5f35\uff0c\u540c\u6642\u524a\u5f31\u4e86\u5176\u67d0\u4e9b\u8a3b\u91cb\u4e3b\u5f35\u7684\u529b\u91cf\u3002\u7c21\u800c\u8a00\u4e4b\uff0c\u7d50\u8ad6\u5305\u542b\u4e86 Geiger \u5728\u7b2c\u4e09\u6279\u5224\u4e2d\u767c\u73fe\u7684\u6982\u5ff5\u4e3b\u7fa9\u7684\u7279\u5b9a\u7248\u672c\u5982\u4f55\u88ab\u6574\u7406\u4ee5\u907f\u514d \u201c\u65e2\u5b9a\u795e\u8a71 Myth of the Given\u201d \u7684\u6982\u8ff0\uff0c\u900f\u904e\u5f9e\u4e2d\u63d0\u53d6\u7d93\u9a57\u6982\u5ff5\u6240\u7372\u5f97\u7684\u975e\u5faa\u74b0\u8aaa\u660e\uff0c\u8a72\u8aaa\u660e\u4e5f\u5c0a\u91cd\u7d93\u9a57\u6982\u5ff5\u7372\u53d6\u7684\u9811\u56fa\u6027\u3002\u9019\u500b\u63d0\u8b70\u5f88\u6709\u8da3\uff0c\u4f46\u4e0d\u5c6c\u65bc\u7d50\u8ad6\u3002<br>\n\u672c\u66f8\u89e3\u91cb\u7684\u6838\u5fc3\u5728\u7b2c\u56db\u7ae0 (Discursivity and the Conceptual Purposiveness of Nature) \u4e2d\u958b\u59cb\u5c55\u958b\u3002Ido Geiger \u5728\u9019\u88cf\u8b49\u5be6\u4e86\u4ed6\u7684\u8ad6\u9ede\uff0c\u5373 Kant \u5c0d\u81ea\u7136\u5408\u76ee\u7684\u6027\u539f\u5247\u7684 \u201c\u6f14\u7e79\u201d \uff0c\u8207\u8868\u9762\u4e0a\u76f8\u53cd\uff0c\u4e26\u4e0d\u5b58\u5728\u65bc\u5f15\u8a00\u7b2c\u4e94\u7bc0\u4e2d\u5b8c\u5168\u4ee4\u4eba\u4e0d\u6eff\u610f\u7684\u8ad6\u8b49\u4e2d\uff0cKant \u4f3c\u4e4e\u5f97\u51fa\u7d50\u8ad6\u8a8d\u70ba\u8a72\u539f\u7406\u662f\u6709\u6548\u7684\u56e0\u70ba\u6211\u5011\u7684\u7406\u89e3\uff08\u53ef\u80fd\u662f\u75c5\u614b\u7684\uff09\u5c0d\u79e9\u5e8f\u7684\u9700\u8981\u3002\u76f8\u53cd\uff0c\u4ed6\u8a8d\u70ba\u6b63\u662f Kant \u5728\u7b2c 76-7 \u7bc0\u4e2d\u5c0d\u4eba\u985e\u8a71\u8a9e\u6027\u7684\u6709\u5f71\u97ff\u529b\u7684\u8a0e\u8ad6\uff0c\u900f\u904e\u5c07\u539f\u7406\u9328\u5b9a\u5728\u8a8d\u77e5\u7684\u4f86\u6e90\u4e2d\uff0c\u6700\u7d42\u5b8c\u6210\u4e86\u6f14\u7e79\u3002\u4e8b\u5be6\u4e0a\uff0c\u6839\u64da Geiger \u7684\u8aaa\u6cd5\uff0cKant \u5728\u6574\u500b\u300a\u76ee\u7684\u8ad6\u5224\u65b7\u6279\u5224\u300b\u4e2d\u7684\u9996\u8981\u76ee\u6a19\u662f\u5c07\u5408\u76ee\u7684\u6027\u539f\u5247\u5efa\u7acb\u5728\u8a71\u8a9e\u6027\u7684\u57fa\u790e\u4e0a\uff0c\u4e26\u7531\u6b64\u8b49\u5be6\u4ed6\u7684\u4e3b\u5f35\uff0c\u5373\u81ea\u7136\u4f5c\u70ba\u4e00\u500b\u6574\u9ad4\u5fc5\u9808\u88ab\u8996\u70ba\u4e00\u500b\u5408\u76ee\u7684\u7d71\u4e00\u9ad4\u3002\u7c21\u8a00\u4e4b\uff0c\u6211\u5011\u4e4b\u6240\u4ee5\u5fc5\u9808\u5c07\u81ea\u7136\u8868\u793a\u70ba\u6982\u5ff5\u4e0a\u6709\u76ee\u7684\u7684\u6574\u9ad4\uff0c\u662f\u56e0\u70ba\u8a71\u8a9e\u7406\u89e3\u7684\u672c\u8cea\u662f\u9019\u6a23\u7684\uff0c\u5373\u5b83\u6240\u64c1\u6709\u7684\u4efb\u4f55\u7d93\u9a57\u6982\u5ff5\u90fd\u6697\u793a\u8457\u4e00\u500b\u5206\u5c64\u7d44\u7e54\u7684\u3001\u7406\u60f3\u5b8c\u6574\u7684\u5176\u4ed6\u6982\u5ff5\u7cfb\u7d71\uff0c\u800c\u5b83\u90e8\u5206\u5730\u4ee3\u8868\u8457\u5176\u4ed6\u6982\u5ff5\u3002Geiger \u5c0d\u8a71\u8a9e\u6027\u7684\u4ee4\u4eba\u4fe1\u670d\u7684\u89e3\u91cb\u4f9d\u8cf4\u65bc\u5c07\u6982\u5ff5 \u201c\u8996\u70ba\u5176\u672c\u8eab\u7684\u90e8\u5206\u548c\u6574\u9ad4\u201d\uff08 p 128\uff09 \u3002\u5728\u6982\u5ff5\u65b9\u6848\u7684\u908f\u8f2f\u76ee\u7684\u6027\u7684\u89e3\u91cb\u4e2d\uff0c\u5b83\u662f\u81ea\u7136\u672c\u8eab\u76ee\u7684\u6027\u5047\u8a2d\u7684\u57fa\u790e\uff0cKant \u5c0d\u6709\u6a5f\u9ad4\u7684\u5206\u6790\uff0c\u7522\u751f\u4e86\u81ea\u5df1\u84ec\u52c3\u767c\u5c55\u7684\uff0c\u5177\u6709\u56b4\u683c\u7684\u5de5\u5177\u6027\u4f5c\u7528\u7684 Kant \u201c\u751f\u7269\u5b78\u54f2\u5b78\u201d \u7522\u696d\u3002\u5c0d Geiger \u4f86\u8aaa\uff0c\u300a\u76ee\u7684\u8ad6\u5224\u65b7\u6279\u5224 Critique of Teleological Judgment\u300b\u7684\u66f4\u6df1\u5c64\u7684\u54f2\u5b78\u76ee\u6a19\u662f\u4f7f\u4e3b\u89c0\u53cd\u601d\u7684\u5047\u8a2d\u5408\u6cd5\u5316\uff0c\u5373\u81ea\u7136\u88ab\u7d44\u7e54\u6210\u7d93\u9a57\u6cd5\u5247\u548c\u7a2e\u985e\u7684\u6709\u76ee\u7684\u7684\u6574\u9ad4\u3002\u5c0d\u6709\u6a5f\u9ad4\u7684\u8a73\u7d30\u5206\u6790\u6070\u597d\u662f\u6709\u7528\u7684\uff0c\u56e0\u70ba\u6211\u5011\u5927\u591a\u6578\u4eba\u901a\u5e38\u50be\u5411\u65bc\u5f9e\u6709\u76ee\u7684\u7684\u81ea\u7d44\u7e54\u89d2\u5ea6\u4f86\u8ac7\u8ad6\u548c\u601d\u8003\u6709\u6a5f\u9ad4\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ido Geiger \u89e3\u91cb\u7684\u7b2c\u4e8c\u6b65\uff0c\u4e5f\u662f\u66f4\u5177\u722d\u8b70\u6027\u7684\u4e00\u6b65\uff0c\u4f54\u64da\u4e86\u5168\u66f8\u4e94\u7ae0\u4e2d\u6700\u9577\u7684\u4e00\u7ae0 \u2014\u2014\u7e3d\u5171 62 \u9801\u3002\u4e8b\u5be6\u4e0a\uff0c\u7b2c\u4e94\u7ae0\u5f88\u53ef\u80fd\u88ab\u89e3\u8b80\u70ba\u4e00\u7bc7\u7368\u7acb\u7684\u6587\u7ae0\uff0c\u4ee5\u634d\u885b\u975e\u6982\u5ff5\u6027\u7f8e\u5b78\u5224\u65b7\u662f\u6982\u5ff5\u6027\u7d93\u9a57\u5224\u65b7\u53ef\u80fd\u6027\u7684\u5fc5\u8981\u689d\u4ef6\u9019\u4e00\u89c0\u9ede\u3002Geiger \u7684\u6558\u8ff0\u6d89\u53ca\u5169\u500b\u4e3b\u8981\u4e3b\u5f35\u3002\u9996\u5148\uff0c\u7d14\u7cb9\u7684\u54c1\u5473\u5224\u65b7\u6703\u5c0e\u81f4\u5c0d\u8c61\u7684\u975e\u6982\u5ff5\u6027\u63cf\u8ff0\uff0c\u800c\u9019\u7a2e\u63cf\u8ff0\u662f\u57fa\u65bc\u5c0d\u8c61\u7684\u7a7a\u9593\u5f62\u5f0f\u6240\u5e36\u4f86\u7684\u6109\u6085\u611f\uff0c\u9019\u53cd\u904e\u4f86\u53c8\u5c0e\u81f4\u6839\u64da\u7a7a\u9593\u5f62\u5f0f\u5c07\u5c0d\u8c61\u521d\u6b65\u5206\u985e\u70ba\u81ea\u7136\u985e\u578b\uff1b\u5176\u6b21\uff0c\u9019\u7a2e\u5c0d\u8c61\u7684\u5206\u985e\u53ef\u4ee5\u5f15\u5c0e\u53cd\u601d\u6027\u5224\u65b7\u5c0b\u627e\u7279\u5b9a\u7684\u7d93\u9a57\u6982\u5ff5\u3002\uff08Geiger \u900f\u904e\u8ac7\u8ad6 \u201c\u539f\u578b\u5c0d\u8c61\u201d \u548c \u201c\u539f\u578b\u7a2e\u985e\u201d \u4f86\u9650\u5b9a\u5728\u9019\u500b\u5c64\u9762\u4e0a\u5c0d\u5c0d\u8c61\u548c\u7a2e\u985e\u7684\u8a0e\u8ad6\uff0c\u4ee5\u5f37\u8abf\u5b83\u5011\u50c5\u5728\u7a7a\u9593\u4e0a\u88ab\u5340\u5206\uff0c\u56e0\u6b64\u5728\u975e\u6982\u5ff5\u4e0a\u88ab\u5340\u5206\uff09(p 147 )\u3002Geiger \u8a8d\u70ba\uff0cKant \u5f37\u8abf\u7f8e\u9e97\u7684\u5f62\u5f0f\u4f5c\u70ba\u7d14\u7cb9\u54c1\u5473\u5224\u65b7\u7684\u5c0d\u8c61\uff0c\u9019\u8207\u7a7a\u9593\u5f62\u5f0f\uff08\u82b1\u6735\u3001\u7532\u6bbc\u985e\u52d5\u7269\u3001\u8702\u9ce5\u6216\u6c34\u6676\u7684\u5f62\u72c0\uff09\u6709\u95dc\uff0c\u800c\u4e14\uff0c\u9019\u4e9b\u5f62\u5f0f\u662f\u81ea\u7136\u7a2e\u985e\u7684\u7279\u5fb5\u5f62\u5f0f\u3002\u6b63\u5982\u4ed6\u6240\u8aaa\uff1a \u201c\u6211\u8a8d\u70ba Kant \u7684\u6307\u5c0e\u601d\u60f3\u662f\uff0c\u6211\u5011\u5c0d\u81ea\u7136\u7269\u9ad4\u7684\u67d0\u4e9b\u7a7a\u9593\u5f62\u5f0f\u7684\u6109\u5feb\u53cd\u61c9\u4f7f\u6211\u5011\u80fd\u5920\u7b2c\u4e00\u773c\u770b\u5230\u81ea\u7136\u56e0\u679c\u95dc\u4fc2\u7684\u4f4d\u7f6e\u201d \uff08 p 147 \uff09\u3002\u9019\u500b\u89e3\u91cb\u7b56\u7565\u7684\u76ee\u7684\u5f88\u660e\u78ba\uff1a\u5b83\u5c07 Kant \u5c0d\u7f8e\u611f\u5224\u65b7\u7684\u89e3\u91cb\u7d0d\u5165\u4ed6\u7684\u8a8d\u77e5\u7406\u8ad6\u3002\u7121\u8ad6\u5b83\u5011\u53ef\u80fd\u5177\u6709\u751a\u9ebc\u5176\u4ed6\u50f9\u503c\uff0c\u5c0d\u81ea\u7136\u7f8e\u7684\u5224\u65b7\u5728\u7d93\u9a57\u6982\u5ff5\u7372\u53d6\u904e\u7a0b\u4e2d\u90fd\u4f54\u64da\u8457\u5fc5\u8981\u7684\u4f5c\u7528\uff0c\u56e0\u70ba\u5b83\u5011\u63d0\u4f9b\u4e86\u5c0d\u81ea\u7136\u7a2e\u985e\u7684\u5c0d\u8c61\u7684\u521d\u6b65\u5206\u985e\uff0c\u5f9e\u800c\u70ba\u56e0\u679c\u63a2\u7a76\u63d0\u4f9b\u4e86\u6307\u5c0e\u3002\u54c1\u5473\u5224\u65b7\u63d0\u4f9b\u4e86\u95dc\u65bc\u81ea\u7136\u95dc\u7bc0\u6240\u5728\u4f4d\u7f6e\u7684 \u201c\u53ef\u4fee\u6b63\u5047\u8a2d\u201d \u6216 \u201c\u7b2c\u4e00\u500b\u731c\u60f3\u201d\uff0c\u5176\u4e2d\u5305\u542b\u4e86\u5b83\u5011\u5c0d\u7d93\u9a57\u7684\u5148\u9a57\u8ca2\u737b\uff08pp 164\u3001166 \uff09\u3002\u8207\u5c0d\u6709\u6a5f\u9ad4\u7684\u5206\u6790\u4e00\u6a23\uff0c\u5c0d Geiger \u4f86\u8aaa\uff0c\u5c0d\u7f8e\u5b78\u7d93\u9a57\u7684\u5206\u6790\u6700\u7d42\u6709\u52a9\u65bc\u5b8c\u6210\u5c0d\u7b2c\u4e00\u6279\u5224\u4e2d\u958b\u59cb\u7684\u7d93\u9a57\u8a8d\u77e5\u689d\u4ef6\u7684\u8aaa\u660e\uff1a\u201c\u900f\u904e\u8aaa\u7d14\u7cb9\u54c1\u5473\u5224\u65b7\u7684\u5c0d\u8c61\u5728\u7bc4\u5f0f\u4e0a\u662f\u81ea\u7136\u985e\u7684\u5f62\u5f0f\uff0c\u6211\u7684\u610f\u601d\u662f\u8072\u7a31\u9019\u5c31\u662f Kant \u7814\u7a76\u7d14\u7cb9\u54c1\u5473\u5224\u65b7\u7684\u539f\u56e0\u201d\uff08 p 150 \uff09\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0\u5167\u5bb9\u8c50\u5bcc\uff0cIdo Geiger \u5de7\u5999\u5730\u89e3\u6c7a\u4e86\u4ee5 Kant \u7f8e\u5b78\u9ad4\u9a57\u7406\u8ad6\u70ba\u4e2d\u5fc3\u7684 \u201c\u89e3\u91cb\u6027\u722d\u8b70\u7684\u8ff7\u5bae\u201d( p 140 )\u3002\u4ed6\u634d\u885b\u4e86\u8a31\u591a\u9019\u4e9b\u4e3b\u984c\u7684\u5177\u9ad4\u7acb\u5834\uff0c\u4e26\u5c07\u5176\u7d0d\u5165\u4ed6\u5c0d Kant \u6982\u5ff5\u4e3b\u7fa9\u7684\u89e3\u91cb\u4e2d\u3002\u4f8b\u5982\uff0c\u5728 Kant \u6240\u8aaa\u7684\u7f8e\u7684\u9ad4\u9a57\u6240\u4f9d\u8cf4\u7684\u60f3\u50cf\u548c\u7406\u89e3\u7684 \u201c\u81ea\u7531\u767c\u63ee free play\u201d \u4e00\u8a5e\u7684\u542b\u7fa9\u9019\u500b\u68d8\u624b\u7684\u554f\u984c\u4e0a\uff0cGeiger \u5c07\u80fd\u529b\u7684\u548c\u8ae7\u89e3\u91cb\u70ba \u201c\u4e00\u7a2e\u53ef\u4ee5\u5c07\u5408\u7406\u7684\u6d41\u5f62\u7d0d\u5165\u6982\u5ff5\u4e4b\u4e0b\u7684\u627f\u8afe\u611f\u89ba\u201d\uff08 p 189 \uff09\u3002\u5728\u4ed6\u770b\u4f86\uff0c\u7a7a\u9593\u5f62\u5f0f\u7684\u8a8d\u77e5\u610f\u7fa9\u4e5f\u89e3\u91cb\u4e86\u7f8e\u611f\u5224\u65b7\u7684\u666e\u904d\u6027\uff1a\u6211\u5011\u671f\u671b\u8207\u54c1\u5473\u5224\u65b7\u666e\u904d\u4e00\u81f4\uff0c\u56e0\u70ba\u5b83\u5011\u8ffd\u8e64\u53ef\u4ee5\u9032\u4e00\u6b65\u7814\u7a76\u4e26\u63a5\u53d7\u8a8d\u77e5\u5224\u65b7\u7684\u5c0d\u8c61\u7684\u7a7a\u9593\u5f62\u5f0f\uff08 p 184 \uff09 \u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u4f5c\u70ba\u300a\u5be9\u7f8e\u5224\u65b7\u6279\u5224  Critique of Aesthetic judgment\u300b\u7684\u89e3\u8b80\uff0cIdo Geiger \u7684\u5de7\u5999\u52aa\u529b\u5fc5\u7136\u6703\u9047\u5230\u76f8\u7576\u5927\u7684\u963b\u529b\uff0c\u4ed6\u5145\u5206\u610f\u8b58\u5230\u9019\u7a2e\u53ef\u80fd\u6027\u3002\u8cab\u7a7f\u672c\u7ae0\u7684\u95dc\u9375\u5f35\u529b\u5728\u65bc\u5e73\u8861\u5eb7\u5fb7\u5c0d\u7f8e\u611f\u7d93\u9a57\u7684\u975e\u6982\u5ff5\u6027\u7279\u5fb5\u7684\u5805\u6301\uff0c\u540c\u6642\u4f7f\u5176\u8207\u81ea\u7136\u7684\u6982\u5ff5\u6027\u77e5\u8b58\u76f8\u95dc \u2014\u2014 \u4e8b\u5be6\u4e0a\uff0c\u9019\u4e0d\u50c5\u50c5\u662f\u5076\u7136\u7684\uff0c\u800c\u662f\u8207\u8a8d\u77e5 \u201c\u5148\u9a57\u5730 transcendentally\u201d \u76f8\u95dc\u3002\u7562\u7adf\uff0c\u6982\u5ff5\u63a2\u7a76\u5728\u767c\u73fe\u7684\u80cc\u666f\u4e0b\u5229\u7528\u6109\u5feb\u7684\u7d93\u9a57\u662f\u4e00\u56de\u4e8b\uff0c\u800c\u9019\u4e9b\u7d93\u9a57\u7684\u57fa\u790e\u69cb\u6210\u8a8d\u77e5\u6709\u6548\u6027\u7684\u5fc5\u8981\u7684\u5148\u9a57\u689d\u4ef6\u5247\u5b8c\u5168\u662f\u53e6\u4e00\u56de\u4e8b\u3002\u503c\u5f97\u7a31\u8b9a\u7684\u662f\uff0cGeiger \u4ee5\u6975\u5176\u5766\u8aa0\u7684\u614b\u5ea6\u8a8d\u8b58\u5230\u4e86\u9019\u7a2e\u7dca\u5f35\u5c40\u52e2\u3002\u6700\u5f8c\uff0c\u4ed6\u544a\u8a34\u6211\u5011\uff0c\u652f\u6301\u4ed6\u5c0d\u300a\u5be9\u7f8e\u5224\u65b7\u6279\u5224\u300b\u7684\u975e\u6b63\u7d71\u89e3\u8b80\u7684\u662f\u5b83\u7684\u54f2\u5b78\u6559\u8a13\uff0c\u5373\u5b83\u5c0d\u8655\u7406\u7d66\u5b9a\u795e\u8a71\u7684\u627f\u8afe\uff08 p 197 \uff09\u2014\u2014 \u56e0\u6b64\uff0c\u66f4\u6709\u7406\u7531\u5305\u542b\u4e00\u500b\u95dc\u65bc\u6839\u690d\u65bc\u7b2c\u4e09\u6279\u5224\u7684 Kant \u6982\u5ff5\u4e3b\u7fa9\u7248\u672c\u7684\u54f2\u5b78\u56de\u5831\u7684\u5be6\u8cea\u7ae0\u7bc0\uff0c\u800c\u4e0d\u662f\u6211\u5011\u5728\u7d50\u8ad6\u4e2d\u5f97\u5230\u7684\u7c21\u77ed\u6982\u8ff0\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7e3d\u4e4b\uff0cIdo Geiger \u7684\u66f8\u4e0d\u8db3\u4ee5\u4f5c\u70ba\u7b2c\u4e09\u6279\u5224\u7684\u7d71\u4e00\u89e3\u91cb\uff0c\u81f3\u5c11\u5728\u6709\u610f\u7fa9\u7684 \u201c\u7d71\u4e00 unity \u201d \u610f\u7fa9\u4e0a\u662f\u4e0d\u5920\u7684\uff0c\u9019\u9700\u8981\u89e3\u6c7a\u6587\u672c\u4e2d\u660e\u78ba\u63d0\u51fa\u7684\u6240\u6709\u91cd\u5927\u554f\u984c\uff0c\u4e26\u89e3\u91cb\u5176\u6240\u6709\u5be6\u8cea\u6027\u90e8\u5206\u3002\u4ed6\u5c0d Kant \u7f8e\u5b78\u5224\u65b7\u7406\u8ad6\u7684\u89e3\u8b80\u7121\u7591\u6703\u5f15\u8d77\u8a31\u591a\u4eba\u7684\u9a5a\u8a1d\u3002\u540c\u6642\uff0cGeiger \u5f9e\u77e5\u8b58\u8ad6\u7684\u89d2\u5ea6\u5c0d Kant \u7684\u8457\u4f5c\u63d0\u4f9b\u4e86\u4e00\u7a2e\u539f\u5275\u7684\u3001\u54f2\u5b78\u4e0a\u548c\u6587\u672c\u4e0a\u52d5\u6a5f\u5145\u5206\u7684\u89e3\u91cb\u3002\u7b2c\u4e09\u6279\u5224\u5c0d Kant \u7684\u7406\u8ad6\u54f2\u5b78\u5177\u6709\u91cd\u8981\u610f\u7fa9\uff0c\u7368\u7acb\u65bc\u5176\u8207\u5be6\u8e10\u54f2\u5b78\u7684\u95dc\u4fc2\uff0c\u9019\u4e00\u9ede\u65e9\u5df2\u88ab\u627f\u8a8d\u3002Geiger \u7684\u5bf6\u8cb4\u8ca2\u737b\u5728\u65bc\u7cfb\u7d71\u800c\u5fb9\u5e95\u5730\u95e1\u660e\u4e86\u9019\u4e00\u7dad\u5ea6\u3002 \u201cKant and the Claims of the Empirical World: A Transcendental Reading of the &#8216;Critique of the Power of Judgment&#8217;\u201d \u80af\u5b9a\u6703\u8207 Rachel Zuckert \u7684 \u201cKant on Beauty and Biology: An Interpretation of the &#8216;Critique of Judgment&#8217;\uff082007\uff09\u201d  \u548c Hannah Ginsborg \u7684  \u201cThe Normativity of Nature_ Essays on Kant\u2019s Critique of Judgement (2015) \u201d \u4e00\u8d77\u6210\u70ba\u672a\u4f86\u82f1\u8a9e Kant \u5b78\u8853\u7b2c\u4e09\u6279\u5224\u7684\u8a66\u91d1\u77f3\u3002<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Catherine Wilson \u66fe\u5c07 Kant \u7684 \u201cCritique of the Power of Judgement (Critique of Judgment, edited by Paul Guyer, translated by Paul Guyer and Eric Matthews. CUP)\uff0cCJ\u201d \u63cf\u8ff0\u70ba \u201c\u4e00\u672c\u95dc\u65bc\u6f14\u5316\u3001\u7f8e\u548c\u751f\u547d\u5f62\u5f0f\u7684\u9577\u7bc7\u3001\u6182\u5fc3\u5fe1\u5fe1\u3001\u77db\u76fe\u7684\u66f8\u201d \uff08 \u201cEpicureanism at the Origins of Modernity(2008)\u201d : p 98\uff0cn.63\uff09\u3002\u5979\u7684\u7cbe\u95e2\u8a55\u8ad6\u6216\u8a31\u53ef\u4ee5\u89e3\u91cb\u7b2c\u4e09\u6279\u5224\u5b78\u8853\u754c\u5ee3\u6cdb\u627f\u8a8d\u7684\u4e00\u500b\u7279\u9ede\uff0c\u5373\u5b83\u7684\u96f6\u788e\u7279\u5fb5\u3002 Kant \u8457\u4f5c\u4e2d\u660e\u986f\u7684\u77db\u76fe\u5fc3\u7406 &hellip; <a href=\"http:\/\/philosophers.org\/ckf\/2024\/07\/01\/kant-and-the-claims-of-the-empirical-world-a-transcendental-reading-of-the-critique-of-the-power-of-judgment\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":true,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[11,17],"tags":[],"class_list":["post-9270","post","type-post","status-publish","format-standard","hentry","category--thinking","category--read"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pc7IvU-2pw","_links":{"self":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/9270","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/comments?post=9270"}],"version-history":[{"count":1,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/9270\/revisions"}],"predecessor-version":[{"id":9271,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/9270\/revisions\/9271"}],"wp:attachment":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/media?parent=9270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/categories?post=9270"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/tags?post=9270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}