{"id":9274,"date":"2024-07-08T01:14:37","date_gmt":"2024-07-08T01:14:37","guid":{"rendered":"http:\/\/philosophers.org\/ckf\/?p=9274"},"modified":"2024-07-08T01:14:40","modified_gmt":"2024-07-08T01:14:40","slug":"aesthetics-and-subjectivity-from-kant-to-nietzsche","status":"publish","type":"post","link":"http:\/\/philosophers.org\/ckf\/2024\/07\/08\/aesthetics-and-subjectivity-from-kant-to-nietzsche\/","title":{"rendered":"Aesthetics and Subjectivity: From Kant to Nietzsche"},"content":{"rendered":"\n

\u89c0\u5bdf\u6700\u8fd1\u54f2\u5b78\u767c\u5c55\u7684\u4eba\u90fd\u6703\u6ce8\u610f\u5230\uff0c \u201c\u552f\u7f8e\u4e3b\u7fa9 aestheticist\u201d \u7684\u8f49\u8b8a\u5df2\u7d93\u767c\u751f\u3002\u9019\u4e00\u8f49\u8b8a\u8207\u9019\u500b\u6642\u4ee3\u54f2\u5b78\u548c\u653f\u6cbb\u7684\u547d\u904b\u4ee5\u53ca\u6211\u5011\u751f\u6d3b\u5728\u300c\u5f8c\u300d\u6642\u4ee3\u7684\u611f\u89ba\u6709\u5f88\u5927\u95dc\u4fc2\uff1a\u5f8c\u54f2\u5b78\u3001\u5f8c\u73fe\u4ee3\uff0c\u751a\u81f3\u5f8c\u653f\u6cbb\u3002\u7576\u4eca\u8a31\u591a\u54f2\u5b78\u601d\u60f3\u6240\u7279\u6709\u7684\u552f\u7f8e\u4e3b\u7fa9 \u2014\u2014 \u4f8b\u5982\uff0cJean Baudrillard\u3001Jean-Francois\u3001Richard Rorty \u548c Gianni Vattimo \u7b49\u601d\u60f3\u5bb6\u7684\u8457\u4f5c \u2014\u2014 \u5efa\u7acb\u5728\u5c0d \u201c\u5f37\u201d \u5f62\u4e0a\u5b78\u7684\u653e\u68c4\u4e4b\u4e0a\uff0c\u5176\u4e2d\u76f8\u4fe1\u771f\u7406\u548c\u7406\u6027\u4e4b\u985e\u7684\u6771\u897f\uff0c\u652f\u6301 Vattimo \u6709\u6548\u5730\u7a31\u70ba \u201c\u5f31\u601d\u60f3 weak thought\u201d \u7684\u6771\u897f ( Gianni Vattimo, Pier Aldo Rovatti\uff0c \u201c<\/a>Weak Thought (2012)<\/a><\/em>\u201d )\uff0c\u9019\u662f\u4e00\u7a2e\u80af\u5b9a\u5c0d\u73fe\u5be6\u7684\u529f\u80fd\u5316\u63cf\u8ff0\u548c\u9ad4\u9a57\u7684\u601d\u7dad\u65b9\u5f0f\u3002<\/p>\n\n\n\n

Andrew Bowie \u7684 \u201cAesthetics and Subjectivity: From Kant to Nietzsche<\/a><\/em>\u201d \u8a66\u5716\u8868\u660e\uff0c\u8a31\u591a\u54f2\u5b78\u601d\u60f3\u4ee3\u8868\u4e86\u5c0d\u5341\u4e5d\u4e16\u7d00 Kant \u53ca\u5176\u672a\u80fd\u89e3\u6c7a\u7406\u6027\u4e8c\u5f8b\u80cc\u53cd\u4e4b\u5f8c\u767c\u751f\u7684\u95dc\u9375\u8faf\u8ad6\u548c\u767c\u5c55\u7684\u56de\u9867\u3002\u773e\u6240\u5468\u77e5\uff0c\u5728\u5c0d \u201c\u7f8e\u5b78 aesthetics\u201d \u4e00\u8a5e\u5728 \u201c\u54c1\u5473 taste\u201d \u9818\u57df\uff08\u9019\u500b\u8853\u8a9e\u6700\u521d\u6307\u5b9a\u8207\u611f\u6027\u539f\u5247\u6709\u95dc\u7684\u8a8d\u8b58\u8ad6\u63a2\u7a76\u9818\u57df\uff09\u7684\u61c9\u7528\u7522\u751f\u6700\u521d\u7684\u61f7\u7591\u4e4b\u5f8c\uff0cKant \u7e7c\u627f\u4e86 Alexander Baumgarten<\/a> \u95dc\u65bc\u300c\u7f8e\u5b78\u300d\uff08 Alexander Gottlieb Baumgarten\uff0c\u201c<\/a>Theoretical Aesthetics: “The fundamental sections from the “”Aesthetica”” (1750\/58). Bilingual edition<\/a>“<\/em> \u201d \uff09\u7684\u8457\u4f5c\uff0c\u4e26\u8a66\u5716\u900f\u904e\u5c0d\u5224\u65b7\u7684\u300c\u6279\u5224\u300d\u4f86\u7d71\u4e00\u7406\u8ad6\u548c\u5be6\u8e10\u7406\u6027\u3002Bowie \u8a8d\u70ba\uff0c\u4ed6\u6240\u8b1b\u8ff0\u7684\u7f8e\u5b78\u548c\u4e3b\u9ad4\u6027\u5982\u4f55\u8207\u73fe\u4ee3\u300c\u5f9e\u300dKant \u300c\u5230\u300dNietzsche \u7684\u5fb7\u570b\u54f2\u5b78\u4ea4\u7e54\u5728\u4e00\u8d77\u7684\u6545\u4e8b\u4e26\u4e0d\u662f\u4e00\u7a2e\u795e\u79d8\u7684\u7df4\u7fd2\uff0c\u800c\u662f\u5177\u6709\u91cd\u5927\u7576\u4ee3\u610f\u7fa9\u7684\u7df4\u7fd2\u3002Bowie \u5c0d\u4e00\u7fa3\u601d\u60f3\u5bb6\u7684\u5de5\u4f5c\u9032\u884c\u4e86\u8c50\u5bcc\u800c\u6e05\u6670\u7684\u63cf\u8ff0\uff0c\u9019\u4e9b\u601d\u60f3\u5bb6\u7684\u5de5\u4f5c\u63ed\u793a\u4e86\u5c0d\u672c\u66f8\u4e3b\u984c\u7684\u95dc\u6ce8\u3002\u5176\u4e2d\u6709\u5927\u91cf\u7ae0\u7bc0\u4ecb\u7d39\u4e86 Fichte\u3001Schelling \u548c Schleiermacher \u7b49\u5728\u82f1\u8a9e\u4e16\u754c\u4e2d\u7d93\u5e38\u88ab\u5ffd\u8996\u548c\u5f88\u5c11\u88ab\u7406\u89e3\u7684\u4eba\u7269\uff0c\u4ee5\u53ca Hegel\u3001Schopenhauer \u548c Nietzsche \u7b49\u66f4\u5ee3\u6cdb\u8a0e\u8ad6\u7684\u4eba\u7269\u3002<\/p>\n\n\n\n

\u5c0d Andrew Bowie \u4f86\u8aaa\uff0c\u7f8e\u5b78\u5728\u73fe\u4ee3\u54f2\u5b78\u4e2d\u7684\u4e2d\u5fc3\u5730\u4f4d\uff0c\u73fe\u5728\u5728\u6211\u5011\u81ea\u5df1\u7684\u5f8c\u73fe\u4ee3\u6642\u4ee3\u4e0d\u65b7\u91cd\u8907\uff0c\u61c9\u8a72\u5f9e\u5f62\u4e0a\u5b78\u7684\u5371\u6a5f \u2014\u2014 \u771f\u7406\u3001\u7406\u6027\u3001\u81ea\u7531\u3001\u4e0a\u5e1d\u7b49 \u2014\u2014 \u4f86\u7406\u89e3\uff0c\u9019\u662f Descartes \u548c Kant \u9769\u547d\u7684\u7d50\u679c\u3002\u53cd\u904e\u4f86\uff0cDescartes \u548c Kant \u7684\u8457\u4f5c\u53cd\u6620\u4e86\u793e\u6703\u9818\u57df\u771f\u5be6\u800c\u6df1\u523b\u7684\u8b8a\u5316\uff1a\u795e\u5b78\u4e16\u754c\u89c0\u7684\u6d88\u4ea1\u3001\u4eba\u985e\u4e2d\u5fc3\u4e3b\u7fa9\u7684\u8208\u8d77\u3001\u8cc7\u672c\u4e3b\u7fa9\u7684\u767c\u5c55\u7b49\u7b49\u3002\u9019\u4e9b\u767c\u5c55\u5f15\u767c\u4e86 \u201c\u4e3b\u9ad4\u6027 subjectivity\u201d \u5371\u6a5f\uff0c\u672c\u8cea\u4e0a\u662f\u5408\u6cd5\u6027\u5371\u6a5f\uff08\u6b0a\u5a01\u5371\u6a5f\uff09\u3002\u5982\u679c\u53e4\u4ee3\u795e\u5b78\u5716\u666f\u4e0d\u518d\u7ad9\u5f97\u4f4f\u8173\uff0c\u90a3\u9ebc\u4eba\u985e\u4e3b\u9ad4\u53ef\u4ee5\u5728\u751a\u9ebc\u57fa\u790e\u4e0a\u78ba\u7acb\u5176\u95dc\u65bc\u81ea\u7136\u3001\u5b87\u5b99\u3001\u4eba\u985e\u7b49\u771f\u7406\u4e3b\u5f35\u7684\u6709\u6548\u6027\u5462\uff1f\u6211\u5011\u5982\u4f55\u77e5\u9053\u6211\u5011\u7684\u5224\u65b7 \u2014\u2014 \u7121\u8ad6\u662f\u8a8d\u8b58\u8ad6\u7684\u3001\u9053\u5fb7\u7684\u9084\u662f\u7f8e\u5b78\u7684 \u2014\u2014 \u5177\u6709\u7d55\u5c0d\u7684\u78ba\u5b9a\u6027\u548c\u666e\u904d\u6027\uff1f\u6b63\u662f\u5728\u9019\u500b\uff08\u73fe\u4ee3\uff09\u9ede\u4e0a\uff0c\u54f2\u5b78\u6210\u70ba\u57fa\u790e\u6027\u7684\u548c\u958b\u5275\u6027\u7684\uff0c\u5c08\u6ce8\u65bc\u7406\u6027\u6cd5\u5ead\u548c\u77e5\u8b58\u8ad6\/\u8a6e\u91cb\u5b78\u754c\u3002<\/p>\n\n\n\n

\u7f8e\u5b78\u4f5c\u70ba\u54f2\u5b78\u7684\u4e00\u500b\u7368\u7279\u5206\u652f\uff0c\u7531\u65bc\u591a\u7a2e\u539f\u56e0\u5c0d\u73fe\u4ee3\u601d\u60f3\u8b8a\u5f97\u91cd\u8981\u3002\u7f8e\u5b78\u4e26\u4e0d\u7c21\u55ae\u5730\u7b49\u540c\u65bc Plato \u5c07\u7f8e\u8996\u70ba\u5584\u7684\u8c61\u5fb5\u7684\u89c0\u9ede\uff0c\u5b83\u63d0\u9192\u4eba\u5011\uff0c\u9084\u6709\u5176\u4ed6\u770b\u5f85\u81ea\u7136\u548c\u4e16\u754c\u7684\u65b9\u5f0f\uff0c\u9019\u4e9b\u65b9\u5f0f\u6240\u5e36\u4f86\u7684\u9ad4\u9a57\u5728\u672c\u8cea\u4e0a\u4e0d\u540c\u65bc\u4e3b\u5c0e\u7684\u6280\u8853\u5b98\u50da\u548c\u5de5\u5177\u4e3b\u7fa9\u6a21\u5f0f\u3002\u7f8e\u5b78\u4ee5\u4e00\u7a2e\u9bae\u660e\u800c\u6709\u555f\u767c\u6027\u7684\u65b9\u5f0f\u51f8\u986f\u4e86\u5efa\u7acb\u666e\u904d\u8207\u7279\u6b8a\u4e4b\u9593\u95dc\u4fc2\u7684\u554f\u984c\uff0c\u9019\u662f\u73fe\u4ee3\u5fb7\u570b\u601d\u60f3\u6240\u95dc\u5fc3\u7684\u554f\u984c\uff08\u4f8b\u5982\uff0c\u95dc\u6ce8\u6982\u5ff5\u7684\u54f2\u5b78\u5982\u4f55\u80fd\u5920\u62bd\u50cf\u5730\u638c\u63e1\u7279\u6b8a\u6027\u800c\u4e0d\u5ee2\u9664\u5176\u4f5c\u70ba\u7279\u6b8a\u6027\u7684\u50f9\u503c\uff1f\uff09\u3002\u6700\u5f8c\uff0c\u5c0d\u81ea\u7136\u548c\u4e16\u754c\u7684\u7f8e\u5b78\u6b23\u8cde\u6709\u52a9\u65bc\u63d0\u9ad8\u751f\u614b\u610f\u8b58\uff0c\u56e0\u70ba\u5b83\u5411\u4eba\u985e\u5c55\u793a\u4e86\u5982\u4f55\u4ee5\u975e\u4eba\u985e\u4e2d\u5fc3\u7684\u65b9\u5f0f\u770b\u5f85\u5b87\u5b99\uff0c\u4e26\u4ee5\u5167\u5728\u7684\u65b9\u5f0f\u73cd\u60dc\u5927\u81ea\u7136\u3002<\/p>\n\n\n\n

\u4f5c\u8005\u70ba \u201cAesthetics and Subjectivity: From Kant to Nietzsche<\/em>\u201d \u6240\u505a\u7684\u7814\u7a76\u6f14\u793a\u65e2\u901a\u4fd7\u6613\u61c2\u53c8\u5f15\u4eba\u5165\u52dd\u3002\u7576\u4ee3\u54f2\u5b78\u548c\u4eba\u6587\u7406\u8ad6\u4ee5 Kant \u4ee5\u4f86\u7684\u5fb7\u570b\u54f2\u5b78\u70ba\u57fa\u790e\u3002\u4f5c\u8005\u85c9\u9452\u6700\u8fd1\u7684\u5fb7\u570b\u7406\u8ad6\uff0c\u5f9e\u610f\u8b58\u3001\u7f8e\u5b78\u548c\u8a9e\u8a00\u7684\u89d2\u5ea6\u91cd\u65b0\u601d\u8003\u4e86\u5fb7\u570b\u54f2\u5b78\u5f9e Kant \u5230 Nietzsche \u7684\u8def\u5f91 \u3002\u4ed6\u5c0d Kant\u3001Fichte\u3001\u65e9\u671f\u6d6a\u6f2b\u4e3b\u7fa9\u8005\u3001Schelling\u3001Hegel\u3001Schleiermacher \u548c Nietzsche \u9032\u884c\u4e86\u8a6e\u91cb\uff0c\u8b1b\u8ff0\u4e86\u4e00\u500b\u8207\u4eba\u6587\u5b78\u79d1\u8a31\u591a\u9818\u57df\u7576\u524d\u7684\u6545\u4e8b\u4e0d\u540c\u7684\u73fe\u4ee3\u6027\u6545\u4e8b \u3002\u66f8\u4e2d\u8ffd\u6eaf\u4e86\u73fe\u4ee3\u7f8e\u5b78\u548c\u653f\u6cbb\u8faf\u8ad6\u7684\u958b\u7aef\uff0c\u4ee5\u53ca\u73fe\u4ee3\u8a6e\u91cb\u5b78\u7684\u8d77\u6e90\uff0c\u95dc\u6ce8\u97f3\u6a02\u5728\u73fe\u4ee3\u54f2\u5b78\u4e2d\u7684\u610f\u7fa9\u3002\u6beb\u7121\u7591\u554f\uff0c\u5b83\u5c07\u6fc0\u767c\u9019\u4e00\u81f3\u95dc\u91cd\u8981\u7684\u54f2\u5b78\u9818\u57df\u7684\u9032\u4e00\u6b65\u5de5\u4f5c\u3002<\/p>\n","protected":false},"excerpt":{"rendered":"

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