{"id":9324,"date":"2024-10-10T02:15:29","date_gmt":"2024-10-10T02:15:29","guid":{"rendered":"http:\/\/philosophers.org\/ckf\/?p=9324"},"modified":"2024-10-10T02:15:33","modified_gmt":"2024-10-10T02:15:33","slug":"the-dilemma-of-western-philosophycarl-mika-michael-a-peters-the-dilemma-of-western-philosophy-2018-routledge_taylor-francis-groupthe-dilemma-of-western-philosophy","status":"publish","type":"post","link":"http:\/\/philosophers.org\/ckf\/2024\/10\/10\/the-dilemma-of-western-philosophycarl-mika-michael-a-peters-the-dilemma-of-western-philosophy-2018-routledge_taylor-francis-groupthe-dilemma-of-western-philosophy\/","title":{"rendered":"The Dilemma Of Western PhilosophyCarl Mika, Michael A. Peters – The Dilemma Of Western Philosophy (2018, Routledge_Taylor & Francis Group)The Dilemma Of Western Philosophy"},"content":{"rendered":"\n

\u9019\u672c \u201cThe Dilemma Of Western Philosophy<\/a><\/em>\u201d \u6587\u96c6\u5f9e\u591a\u65b9\u9762\u63a2\u8a0e\u4e86\u897f\u65b9\u54f2\u5b78\u7684\u5404\u7a2e\u9650\u5236\u548c\u6210\u5c31\u3002\u5c31\u5176\u672c\u8eab\u800c\u8a00\uff0c\u897f\u65b9\u54f2\u5b78\u662f\u4e00\u500b\u6975\u5177\u722d\u8b70\u7684\u540d\u5b57\u3002\u64b0\u7a3f\u4eba\u8cea\u7591\u5b83\u4f5c\u70ba\u4e00\u500b\u6a19\u7c64\u7684\u6709\u6548\u6027\uff0c\u4e26\u8cea\u7591\u5b83\u5728\u6559\u80b2\u9818\u57df\u7684\u76db\u5927\u5916\u89c0\u3002\u7136\u800c\uff0c\u897f\u65b9\u54f2\u5b78\u7684\u90e8\u5206\u554f\u984c\u5728\u65bc\u5b83\u7684\u8868\u73fe\u5f62\u5f0f\u8f03\u4e0d\u50b3\u7d71\uff0c\u4f46\u5360\u4e3b\u5c0e\u5730\u4f4d\u3002\u4f5c\u8005\u8003\u616e\u4e86\u897f\u65b9\u54f2\u5b78\u7684\u5169\u7a2e\u5f62\u5f0f\uff0c\u70ba\u5176\u672c\u8eab\u6295\u5165\u4e86\u5927\u91cf\u7684\u601d\u60f3\u548c\u6642\u9593\uff0c\u4f46\u7e3d\u662f\u5c07\u5176\u63d0\u53ca\u66f4\u5177\u9ad4\u7684\u6559\u80b2\u554f\u984c\u3002\u9019\u672c\u66f8\u662f\u4e00\u500b\u4e0d\u65b7\u589e\u9577\u7684\u8a9e\u6599\u5eab\uff0c\u6982\u8ff0\u4e86\u6559\u80b2\u548c\u54f2\u5b78\u4e4b\u9593\u7684\u95dc\u4fc2\uff0c\u8868\u660e\u5b83\u5011\u662f\u6df1\u6df1\u5730\u4ea4\u7e54\u5728\u4e00\u8d77\u7684\uff0c\u800c\u4e14\u78ba\u5be6\u662f\u54f2\u5b78\uff08\u5c24\u5176\u662f\u5b83\u7684\u897f\u65b9\u8b8a\u9ad4\uff09\u652f\u6301\u4e86\u897f\u65b9\u6559\u80b2\u4e26\u4f7f\u5176\u9996\u5148\u84ec\u52c3\u767c\u5c55\u3002\u56e0\u6b64\uff0c\u672c\u66f8\u5728\u4e0d\u540c\u65b9\u9762\u5c07\u6559\u80b2\u63cf\u8ff0\u70ba\u4e00\u7a2e\u66f4\u6df1\u5c64\u73fe\u8c61\uff08\u5373\u5360\u4e3b\u5c0e\u5730\u4f4d\u7684\u897f\u65b9\u54f2\u5b78\u7684\u73fe\u8c61\uff09\u7684\u9738\u6b0a\u5de5\u5177\u3002\u672c\u66f8\u6700\u521d\u4ee5Educational Philosophy and Theory, volume 47, issue 11 (October 2015)<\/a> \u7279\u520a\u51fa\u7248\u3002<\/p>\n\n\n\n

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\u9019\u672c \u201cThe Dilemma Of Western Philosophy<\/em>\u201d \u6587\u96c6 \u662f 2013 \u5e74\uff0c\u91dd\u5c0d Educational Philosophy and Theory<\/a> \u7279\u520a\u7684\u4e00\u500b\u4e3b\u984c\u548c\u4e00\u500b\u4e3b\u8981\u554f\u984c\uff0c\u8207\u591a\u4f4d\u5b78\u8005\u9032\u884c\u4e86\u63a5\u89f8\u800c\u6210\u3002\u8a72\u554f\u984c\u662f\u9019\u6a23\u8868\u8ff0\u7684\uff1a<\/p>\n\n\n\n

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\u5982\u679c\u6b50\u9678\u54f2\u5b78\u548c\u5206\u6790\u54f2\u5b78\u4e4b\u9593\u7684\u6230\u7dda\u986f\u5f97\u5f37\u5927\u800c\u8907\u96dc\uff0c\u90a3\u9ebc\u8b80\u8005\u53ef\u80fd\u9700\u8981\u88ab\u8b66\u544a\uff0c\u6587\u96c6\u7684\u64b0\u7a3f\u4eba\u6b63\u5728\u767c\u52d5\u5404\u7a2e\u66f4\u52a0\u56f0\u96e3\u548c\u591a\u65b9\u9762\u7684\u653b\u64ca\u3002\u4f5c\u8005\u5011\u4e0d\u50c5\u5c07\u897f\u65b9\u54f2\u5b78\u8996\u70ba\u4e00\u500b\u6a19\u984c \uff0c\u6709\u6642\u4e5f\u5c07\u5176\u8996\u70ba\u4e00\u7a2e\u9700\u8981\u53d7\u5230\u8cea\u7591\u7684\u73fe\u8c61\uff0c\u5c0d\u5176\u908a\u754c\u4fdd\u7559\u4e86\u4e00\u4e9b\u8a66\u63a2\u6027\u3002\u6709\u8da3\u7684\u662f\uff0c\u9019\u500b\u554f\u984c\u6d89\u53ca\u897f\u65b9\u54f2\u5b78\u7684\u76f2\u76ee\u6027\uff0c\u4e00\u4e9b\u64b0\u7a3f\u4eba\u7684\u8a0e\u8ad6\u8f49\u5411\u4e86\u897f\u65b9\u54f2\u5b78\u672c\u8eab\u5230\u5e95\u6709\u591a\u9ebc\u6e05\u6670\u7684\u754c\u7dda\u3002\u7e3d\u7684\u4f86\u8aaa\uff0c\u4f5c\u8005\u5011\u6697\u793a\u4e86\u5b83\u8207\u5176\u4ed6\u50b3\u7d71\u7684\u91cd\u758a\u3002\u4ed6\u5011\u901a\u5e38\u4e0d\u60f3\u8b93\u90a3\u4e9b\u672c\u8cea\u4e0a\u7121\u6cd5\u6e05\u695a\u5730\u611f\u77e5\u5176\u4ed6\u54f2\u5b78\u50b3\u7d71\u7684\u6771\u897f\u8b8a\u5f97\u592a\u660e\u986f\u3002\u5c0d\u65bc\u64b0\u7a3f\u4eba\u4f86\u8aaa\uff0c\u5728\u67d0\u7a2e\u7a0b\u5ea6\u4e0a \uff0c \u300c\u6211\u300d\uff0c\u7d14\u7cb9\u771f\u7406\u5ba3\u8a00\u7684\u897f\u65b9\u5275\u9020\u8005\uff0c\u5df2\u7d93\u5805\u5b9a\u5730\u5c07\u300c\u4f60\u300d\u5e36\u5165\u4e86\u5b83\u7684\u54f2\u5b78\u738b\u570b\u3002\u5b83\u4e0d\u50c5\u50c5\u4e2d\u7acb\u5730\u5b58\u5728\uff1a\u5b83\u5c0d\u6297\u5176\u4ed6\u53ef\u80fd\u6027\uff0c\u6e1b\u5c11\u5b83\u5011\uff0c\u4f46\u4e5f\u4ee5\u65b0\u7684\u65b9\u5f0f\u91cd\u5efa\u5b83\u5011\u3002\u56e0\u6b64\uff0c\u5b83\u5df2\u6210\u70ba\u5176\u4ed6\u54f2\u5b78\u7684\u4e00\u90e8\u5206\u3002<\/p>\n\n\n\n

\u5c07\u897f\u65b9\u54f2\u5b78\u9019\u6a23\u8271\u9245\u7684\u6771\u897f\u7d0d\u5165\u8003\u616e\u7d55\u975e\u6613\u4e8b\uff0c\u4e3b\u5c0e\u53cd\u61c9\u96c6\u4e2d\u5728\u5176\u6a21\u7cca\u7684\u908a\u7de3\u3002\u5373\u4f7f\u5c31\u5176\u672c\u8eab\u800c\u8a00\uff0c\u6b63\u5982 Penny Enslin \u548c Kai Horsthemke \u6240\u63d0\u51fa\u7684 ( ch 5: \u00a0Rethinking the \u2018Western Tradition\u2019)\uff0c\u4ee5\u53ca\u6211\u5011\u5728 Carnap \u548c Heidegger <\/a>\u4e4b\u9593\u7684\u5206\u6b67\u4e2d\u6240\u770b\u5230\u7684\uff0c\u897f\u65b9\u54f2\u5b78\u4e5f\u662f\u591a\u6a23\u5316\u7684\u3002Penny Enslin \u548c Kai Horsthemke \u4e3b\u5f35\u91cd\u65b0\u601d\u8003\u300c\u897f\u65b9\u300d\u7684\u6a19\u984c\uff0c\u5b83\u672c\u8eab\u5c31\u662f\u4e00\u7a2e\u8b8a\u9769\u548c\u89e3\u653e\u7684\u884c\u70ba\u3002\u7136\u800c\u503c\u5f97\u6176\u5e78\u7684\u662f\uff0c\u4eba\u5011\u666e\u904d\u8a8d\u70ba\uff0c\u4eba\u5011\u78ba\u5be6\u53ef\u4ee5\u8ac7\u8ad6\u897f\u65b9\u54f2\u5b78\uff0c\u5373\u4f7f\u5b83\u73fe\u5728\u88ab\u5176\u4ed6\u601d\u60f3\u50b3\u7d71\u6240\u5171\u4eab\uff0c\u5373\u4f7f\u662f\u70ba\u4e86\u65b9\u4fbf\u800c\u9019\u6a23\u7a31\u547c\u3002\u56e0\u6b64 \uff0c\u672c\u6587\u96c6\u8b93\u6211\u5011\u80fd\u5920\u5f9e\u601d\u8003\u662f\u5426\u300c\u771f\u7684\u300d\u5b58\u5728\u897f\u65b9\u54f2\u5b78\u9019\u6a23\u7684\u6771\u897f\uff0c\u958b\u59cb\u4ee5\u4e0d\u540c\u7684\u65b9\u5f0f\u601d\u8003\u5b83\u7684\u7d50\u69cb\u3002Sharon Rider ( CH 7: Human Freedom and the Philosophical Attitude )\u628a\u9019\u4e00\u8209\u52d5\u8aaa\u5f97\u6700\u6e05\u695a\uff0c\u5c31\u662f\u8b1b\u897f\u65b9\u54f2\u5b78\u7684\u7279\u9ede\uff0c\u4ee5\u986f\u793a\u5176\u7368\u7279\u6027\u3002\u9019\u88cf\u63d0\u5230\u7684\u67d0\u7a2e\u5be6\u7528\u4e3b\u7fa9\u9f13\u52f5\u6211\u5011\u4e0d\u8981\u9677\u5165\u897f\u65b9\u54f2\u5b78\u662f\u5426\u53ef\u4ee5\u6216\u61c9\u8a72\u88ab\u89e3\u6c7a\u7684\u554f\u984c\u3002\u6b64\u5916\uff0c\u5c0d Sharon Rider \u4f86\u8aaa\uff0c\u9053\u5fb7\u4e0a\u6709\u5fc5\u8981\u91cd\u65b0\u8cea\u7591\u897f\u65b9\u601d\u60f3\u5fc5\u9808\u5982\u4f55\u6539\u8b8a\uff0c\u5373\u4f7f\u9019\u4e9b\u8cea\u7591\u6703\u5f15\u8d77\u4e0d\u9069 \u3002Thaddeus Metz ( CH 6: How the West Was One: The Western as individualist, the African as communitarian) \u5c07\u300c\u897f\u65b9\u300d\u7b49\u8853\u8a9e\u7684\u4f7f\u7528\u63cf\u8ff0\u70ba\u4e0d\u4e00\u5b9a\u662f\u672c\u8cea\u5316\u7684\uff0c\u800c\u662f\u9650\u5236\u6027\u7684\uff0c\u4e26\u5efa\u8b70\u897f\u65b9\u5fc5\u9808\u5728\u72f9\u7fa9\u548c\u8cea\u7591\u4e0a\u8b8a\u5f97\u4e0d\u90a3\u9ebc \u201c\u897f\u65b9\u201d\uff0c\u4e26\u5f9e\u7576\u524d\u7684\u500b\u4eba\u4e3b\u7fa9\u91cd\u65b0\u5b9a\u7fa9\u5176\u7bc4\u570d\u3002\u5c0d\u4f5c\u8005\u4f86\u8aaa\uff0c\u80af\u5b9a\u6709\u4e00\u7a2e\u73fe\u8c61\u9700\u8981\u6309\u7167 Karen Barad \u7684\u65b9\u5f0f\u88ab\u526a\u6389\u4e26\u66ab\u6642\u5b9a\u7fa9\u70ba \u201c\u2026\u56fa\u6709\u7684\u672c\u9ad4\u8ad6\u4e0d\u78ba\u5b9a\u6027\u4e2d\u7684\u5c40\u90e8\u89e3\u6c7a\u65b9\u6848\u201d\uff08Karen Barad – \u201cPosthumanist performativity: Toward an understanding of how matter comes to matter\u00a0(2003)<\/em>\u201d. Signs: Journal of Women and Culture and Society, 28, 801\u2013831<\/a>\uff09 \u3002\u5728\u9019\u500b\u554f\u984c\u7684\u80cc\u666f\u4e0b\uff0c\u9019\u7a2e\u66ab\u6642\u7684\u5c01\u88dd\u4f3c\u4e4e\u5fc5\u9808\u767c\u751f\uff0c\u9019\u6a23\u5c31\u4e0d\u6703\u6210\u70ba\u897f\u65b9\u54f2\u5b78\u4efb\u4f55\u88ab\u8a8d\u70ba\u7684\u5b8f\u5049\uff08\u56e0\u6b64\u7121\u61c8\u53ef\u64ca\uff09\u7684\u53d7\u5bb3\u8005\u3002<\/p>\n\n\n\n

\u90a3\u9ebc\uff0c\u5982\u4f55\u63cf\u8ff0\u897f\u65b9\u54f2\u5b78\u7684\u76f2\u76ee\u6027\u53ca\u5176\u5f9e\u9019\u7a2e\u72c0\u614b\u8f49\u8b8a\u7684\u6f5b\u529b\u5462\uff1f\u5c0d\u897f\u65b9\u5b8f\u5927\u6558\u4e8b\u7684\u64b0\u7a3f\u4eba\u5b58\u5728\u8457\u660e\u986f\u7684\u666e\u904d\u61f7\u7591\u3002Michael A. Peters ( ch 1: The Humanist Bias in Western Philosophy and Education) \u91cd\u7533\u4e86 Heidegger \u548c Derrida \u5728\u9019\u500b\u554f\u984c\u4e0a\u5404\u81ea\u7684\u7acb\u5834\uff0c\u63d0\u9192\u6211\u5011\u897f\u65b9\u54f2\u5b78\u7121\u6cd5\u900f\u904e\u7406\u6027\u7684\u65b9\u6cd5\u4f86\u7372\u5f97\u81ea\u5df1\u7684\u672c\u9ad4\u8ad6\u3002\u53ef\u4ee5\u8aaa\uff0c\u5b83\u88ab\u7981\u6b62\u5be9\u8996\u81ea\u5df1 \u3002\u5c0d Michael A. Peters \u4f86\u8aaa\uff0c\u5b58\u5728\u7684\u5f62\u4e0a\u5b78\u5728\u9019\u88cf\u8ca0\u6709\u8cac\u4efb\u3002\u7136\u800c\uff0c\u4eba\u5011\u7121\u6cd5\u9003\u907f\u5f62\u800c\u4e0a\u5b78\uff0c\u800c\u662f\u4ee5 Derrida \u7684\u65b9\u5f0f\u7834\u58de\u5b83\u7684\u7a69\u5b9a\uff0c\u5f9e\u800c\u4f7f\u7f3a\u5e2d\u8005\u812b\u7a4e\u800c\u51fa\u3002\u5176\u4ed6\u54f2\u5b78\u9ad4\u7cfb\uff0c\u7279\u5225\u662f\u975e\u6d32\u548c\u5176\u4ed6\u672c\u571f\u54f2\u5b78\u9ad4\u7cfb\uff0c\u88ab\u8a8d\u70ba\u6bd4\u5176\u4ed6\u54f2\u5b78\u9ad4\u7cfb\u66f4\u9060\u96e2\u7d14\u897f\u65b9\u601d\u60f3\uff0c\u7279\u5225\u662f\u56e0\u70ba\u5b83\u5011\u7684\u6838\u5fc3\u4e16\u754c\u89c0\u6c92\u6709\u76f8\u540c\u7684\u8d77\u6e90\u3002Carl Mika ( ch 2: Counter-Colonial and Philosophical Claims: An indigenous observation of Western philosophy ) \u8a8d\u70ba\uff0c\u672c\u571f\u6587\u5316\u50b3\u7d71\u4e0a\u4e26\u4e0d\u91cd\u8996\u897f\u65b9\u54f2\u5b78\u6240\u8ffd\u6c42\u7684\u5fb9\u5e95\u7684\u7406\u6027\u4e3b\u7fa9\uff0c\u5982\u679c\u897f\u65b9\u601d\u60f3\u66f4\u52a0\u8aa0\u5be6\uff0c\u5b83\u5c31\u6703\u627f\u8a8d\uff0c\u900f\u904e\u5b83\u81ea\u5df1\u6240\u638c\u63e1\u7684\u88ab\u5f81\u670d\u7684\u54f2\u5b78\uff0c\u795e\u79d8\u7684\u9707\u64bc\u958b\u59cb\u4e86\u6bcf\u4e00\u500b\u770b\u4f3c\u7406\u6027\u7684\u611f\u77e5 \u3002 \u8207\u6b64\u76f8\u95dc\u7684\u662f\uff0cGeorgina Stewart ( ch 10: Actual Minds of Two Halves: Measurement, Metaphor and the Message) \u9119\u8996\u897f\u65b9\u900f\u904e\u5de6\u8166\u601d\u7dad\u5c0d\u7cbe\u78ba\u6027\u7684\u95dc\u6ce8\u4ee5\u53ca\u96a8\u5f8c\u5c0d\u79d1\u5b78\u9818\u57df Maori \u5b78\u751f\u7684\u758f\u9060\uff0c\u76f8\u53cd\uff0c\u4ed6\u4e3b\u5f35\u7e7c\u7e8c\u63a2\u7d22\u5169\u500b\u601d\u7dad\u534a\u7403\u4e4b\u9593\u7684\u5dee\u7570\uff08\u4e26\u627f\u8a8d\u9019\u7a2e\u9023\u7e8c\u6027\uff09 \u3002Zehavit Gross ( ch 4: How Can We Overcome the Dichotomy that Western Culture has Created Between the Concepts of Independence and Dependence?) \u63d0\u51fa\uff0c\u6559\u80b2\u7684\u76ee\u7684\u662f\u704c\u8f38\u4e00\u7a2e\u9858\u671b\uff0c\u8a62\u554f \u2018\u4f60\u662f thou art\u2019 \u8207\u4e00\u500b\u4eba\u7684\u5167\u5728\u529b\u91cf\u7684\u95dc\u4fc2\u3002\u9019\u500b\u63a2\u7a76\u904e\u7a0b\u8207\u897f\u65b9\u7684\u63a2\u7a76\u904e\u7a0b\u4e0d\u540c\uff0c\u897f\u65b9\u7684\u63a2\u7a76\u904e\u7a0b\u4e26\u4e0d\u662f\u8981\u554f\u662f\u5426\uff0c\u800c\u53ea\u662f\u5047\u8a2d\u81ea\u6211\u8207\u5176\u4ed6\u4e8b\u7269\u662f\u5206\u96e2\u7684\u3002<\/p>\n\n\n\n

George Yancy ( ch 3: Through the Crucible of Pain and Suffering: African-American philosophy as a gift and the countering of the western philosophical metanarrative) \u6307\u51fa\uff0c\u897f\u65b9\u54f2\u5b78\u4e26\u4e0d\u8f15\u6613\u5730\u95dc\u6ce8\u7a2e\u65cf\u7b49\u8b70\u984c\uff0c\u800c\u4e14\u5176\u7e7c\u627f\u7684\u767d\u4eba\u7684\u512a\u8d8a\u89c0\u5ff5\u9650\u5236\u4e86\u5176\u8996\u91ce \u3002\u8af7\u523a\u7684\u662f\uff0c\u6b63\u662f\u900f\u904e\u975e\u88d4\u7f8e\u570b\u4eba\u54f2\u5b78\uff08\u4ed6\u7a31\u4e4b\u70ba\u5076\u723e\u4e0d\u9069\u7684\u300c\u79ae\u7269\u300d\uff09\uff0c\u897f\u65b9\u624d\u80fd\u8a8d\u8b58\u5230\u5176\u76f2\u76ee\u3002\u9019\u662f\u4e00\u7a2e\u56f0\u64fe\u897f\u65b9\u81ea\u6211\u7684\u73fe\u8c61\uff1a\u5c0d A.-Chr. Engels-Schwarzpaul ( ch 9: The Offerings of Fringe Figures and Migrants ) \u4f86\u8aaa\uff0c\u9019\u7a2e\u5e72\u64fe\u5728\u5c0e\u5e2b\u548c\u975e\u897f\u65b9\u5b78\u751f\u4e4b\u9593\u767c\u751f\u7684\u88c2\u75d5\u4e2d\u812b\u7a4e\u800c\u51fa\uff0c\u4e26\u901a\u5f80\u672a\u77e5\u3002\u5b83\u5011\u4e4b\u9593\u7684\u52d5\u614b\u7f3a\u4e4f\u78ba\u5b9a\u6027\u53ef\u80fd\u6703\u70ba\u5b78\u9662\u5e36\u4f86\u6539\u8b8a\u3002\u66f4\u5ee3\u6cdb\u4f46\u4ee5\u985e\u4f3c\u7684\u65b9\u5f0f\uff0c Peter Roberts ( ch 8: Doubt, Despair and Hope in Western Thought: Unamuno and the promise of education ) \u4e3b\u5f35\u5728\u6559\u80b2\u4e2d\u64c1\u62b1\u61f7\u7591\u3002\u6b63\u662f\u900f\u904e \u201c\u6559\u80b2\u4e0d\u53ef\u77e5\u8ad6\u201d\uff0c\u4eba\u5011\u624d\u80fd\u5c07\u61f7\u7591\u548c\u795e\u79d8\u8996\u70ba\u5bcc\u6709\u6210\u6548\u7684\u4ee3\u7406\u4eba\u3002<\/p>\n\n\n\n

\u5f88\u660e\u986f\uff0c\u897f\u65b9\u54f2\u5b78\u8207\u66b4\u529b\u4e26\u4e0d\u5206\u96e2\uff1a\u54f2\u5b78\u4e0d\u50c5\u50c5\u662f\u4e00\u500b\u7b49\u5f85\u5b78\u8853\u6c89\u601d\u7684\u4e2d\u7acb\u5be6\u9ad4\u3002\u4e8b\u5be6\u4e0a\uff0c\u6b63\u5982 Yusef Waghid ( ch 11: On the (Im)potentiality of an African Philosophy of Education to Disrupt Inhumanity ) \u6240\u8aaa\uff0c\u54f2\u5b78\u53ef\u80fd\u662f\u66b4\u529b\u7684\u89e3\u85e5\u3002 Yusef Waghid \u8a0e\u8ad6\u4e86\u975e\u6d32\u7684\u300cubuntu<\/a>\u300d\u6982\u5ff5<\/a> \uff0c\u9019\u662f\u4e00\u7a2e \u201c\u76f8\u4e92\u95dc\u61f7\u548c\u5bcc\u6709\u540c\u60c5\u5fc3\u201d \u7684\u9053\u5fb7\u89c0\uff0c\u5373\u4ee5\u7121\u610f\u8b58\u884c\u70ba\u7684\u5f62\u5f0f\u7834\u58de\u66b4\u884c (Jacob Mugumbate – \u201cExploring African philosophy: The value of ubuntu in social work (2013)<\/em><\/a>\u201d)\u3002\u95dc\u65bc\u54f2\u5b78\u8207\u89e3\u6c7a\u65b9\u6848\u4e4b\u9593\u95dc\u4fc2\u7684\u4e8b\u5be6\uff0c\u8a31\u591a\u975e\u897f\u65b9\u548c\u897f\u65b9\u54f2\u5b78\u5bb6\u90fd\u6703\u540c\u610f\uff0c\u4ed6\u5011\u751a\u81f3\u53ef\u80fd\u6703\u8aaa\uff0c\u897f\u65b9\u601d\u60f3 \u2014\u2014 \u5982\u6b64\u5283\u5206\u548c\u5b9a\u7fa9\uff0c\u5373\u4f7f\u53ea\u662f\u70ba\u4e86\u77ed\u66ab\u7684\u8a0e\u8ad6 \u2014\u2014 \u6240\u7522\u751f\u7684\u5f8c\u679c\u6bd4\u5047\u8a2d\u7684\u8981\u5927\u5728\u7d14\u7cb9\u7684\u667a\u529b\u8a0e\u8ad6\u4e2d\u3002\u5c0d\u65bc\u7576\u4eca\u7684\u4f5c\u5bb6\u4f86\u8aaa\uff0c\u5728\u67d0\u7a2e\u7a0b\u5ea6\u4e0a\uff0c\u897f\u65b9\u54f2\u5b78\u5fc5\u9808\u505c\u6b62\u51dd\u8996\u81ea\u5df1\u88fd\u9020\u7684\u93e1\u5b50\uff0c\u5047\u8a2d\u8ab0\u662f\u6700\u516c\u5e73\u7684\u3002\u4e5f\u8a31\u662f\u5b83\u81ea\u5df1\u7684\u5916\u570d\u8cc7\u6e90\uff0c\u6216\u662f\u5176\u4ed6\u570b\u5bb6\u7684\u5916\u570d\u8cc7\u6e90\uff0c\u53ef\u4ee5\u5c07\u897f\u65b9\u7684\u76ee\u5149\u5f9e\u81ea\u5df1\u7684\u53cd\u601d\u79fb\u958b\uff0c\u5f9e\u800c\u8feb\u4f7f\u897f\u65b9\u64fa\u812b\u6c89\u601d\u3002<\/p>\n","protected":false},"excerpt":{"rendered":"

\u9019\u672c \u201cThe Dilemma Of Western Philosophy\u201d \u6587\u96c6\u5f9e\u591a\u65b9\u9762\u63a2\u8a0e\u4e86\u897f\u65b9\u54f2\u5b78\u7684\u5404\u7a2e\u9650\u5236\u548c\u6210\u5c31\u3002\u5c31\u5176\u672c\u8eab\u800c\u8a00\uff0c\u897f\u65b9\u54f2\u5b78\u662f\u4e00\u500b\u6975\u5177\u722d\u8b70\u7684\u540d\u5b57\u3002\u64b0\u7a3f\u4eba\u8cea\u7591\u5b83\u4f5c\u70ba\u4e00\u500b\u6a19\u7c64\u7684\u6709\u6548\u6027\uff0c\u4e26\u8cea\u7591\u5b83\u5728\u6559\u80b2\u9818\u57df\u7684\u76db\u5927\u5916\u89c0\u3002\u7136\u800c\uff0c\u897f\u65b9\u54f2\u5b78\u7684\u90e8\u5206\u554f\u984c\u5728\u65bc\u5b83\u7684\u8868\u73fe\u5f62\u5f0f\u8f03\u4e0d\u50b3\u7d71\uff0c\u4f46\u5360\u4e3b\u5c0e\u5730\u4f4d\u3002\u4f5c\u8005\u8003\u616e\u4e86\u897f\u65b9\u54f2\u5b78\u7684\u5169\u7a2e\u5f62\u5f0f\uff0c\u70ba\u5176\u672c\u8eab\u6295\u5165\u4e86\u5927\u91cf\u7684\u601d\u60f3\u548c\u6642\u9593\uff0c\u4f46\u7e3d\u662f\u5c07\u5176\u63d0\u53ca\u66f4\u5177\u9ad4\u7684\u6559\u80b2\u554f\u984c\u3002\u9019\u672c\u66f8\u662f\u4e00\u500b\u4e0d\u65b7\u589e\u9577\u7684\u8a9e\u6599\u5eab\uff0c\u6982\u8ff0\u4e86\u6559\u80b2\u548c\u54f2\u5b78\u4e4b\u9593\u7684\u95dc\u4fc2\uff0c\u8868\u660e\u5b83\u5011\u662f\u6df1\u6df1\u5730\u4ea4\u7e54\u5728\u4e00\u8d77\u7684\uff0c\u800c\u4e14\u78ba\u5be6\u662f\u54f2\u5b78\uff08\u5c24\u5176\u662f\u5b83\u7684\u897f\u65b9\u8b8a\u9ad4\uff09\u652f\u6301\u4e86\u897f\u65b9\u6559\u80b2\u4e26\u4f7f\u5176\u9996\u5148\u84ec\u52c3\u767c\u5c55\u3002\u56e0\u6b64\uff0c\u672c\u66f8\u5728\u4e0d\u540c\u65b9\u9762\u5c07\u6559\u80b2\u63cf\u8ff0\u70ba\u4e00\u7a2e\u66f4\u6df1\u5c64\u73fe\u8c61\uff08\u5373\u5360\u4e3b\u5c0e\u5730\u4f4d\u7684\u897f\u65b9\u54f2\u5b78\u7684\u73fe\u8c61\uff09\u7684\u9738\u6b0a\u5de5\u5177\u3002\u672c\u66f8\u6700\u521d\u4ee5Educational Philosophy and Theory, volume 47, issue 11 (October 2015) \u7279\u520a\u51fa\u7248\u3002 XXXXXXXXXX \u9019\u672c \u201cThe Dilemma Of Western Philosophy\u201d \u6587\u96c6 \u662f 2013 \u5e74\uff0c\u91dd\u5c0d Educational Philosophy and Theory \u7279\u520a\u7684\u4e00\u500b\u4e3b\u984c\u548c\u4e00\u500b\u4e3b\u8981\u554f\u984c\uff0c\u8207\u591a\u4f4d\u5b78\u8005\u9032\u884c\u4e86\u63a5\u89f8\u800c\u6210\u3002\u8a72\u554f\u984c\u662f\u9019\u6a23\u8868\u8ff0\u7684\uff1a \u897f\u65b9\u50b3\u7d71\u662f\u5426\u6709\u8db3\u5920\u7684\u667a\u529b\u8cc7\u6e90\u4f86\u514b\u670d\u5176\u54f2\u5b78\u76f2\u76ee\uff1f \u5728\u4e00\u500b\u5b50\u96c6\u4e2d\uff0c\u4e5f\u8a62\u554f\u4e86\u4ee5\u4e0b\u554f\u984c\uff1a \u5b83[\u897f\u65b9\u54f2\u5b78]\u80fd\u5426\u85c9\u9451\u3001\u81ea\u5b78\uff1f\u9019\u7a2e\u5b78\u7fd2\u7684\u4e3b\u8981\u8cc7\u6e90\u662f\u751a\u9ebc\uff1f\u5b83\u6709\u80fd\u529b\u5411\u5176\u4ed6\u50b3\u7d71\u5b78\u7fd2\u55ce\uff1f 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