{"id":9363,"date":"2024-12-18T07:24:17","date_gmt":"2024-12-18T07:24:17","guid":{"rendered":"http:\/\/philosophers.org\/ckf\/?p=9363"},"modified":"2024-12-18T07:24:17","modified_gmt":"2024-12-18T07:24:17","slug":"explorations-in-archaeology-and-philosophy","status":"publish","type":"post","link":"http:\/\/philosophers.org\/ckf\/2024\/12\/18\/explorations-in-archaeology-and-philosophy\/","title":{"rendered":"Explorations in Archaeology and Philosophy"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">\u201c<em><a href=\"https:\/\/www.amazon.com\/Explorations-Archaeology-Philosophy-Synthese-Library\/dp\/3030610519\/ref=sr_1_1?crid=2DGPXS2AQC4H8&amp;dib=eyJ2IjoiMSJ9.fo94DuvIu28bJr5H--J-J8vGqbibDHqs83Zi0B0JyOMv-oNQ7IF8aHT9lcAGsJ7NNtZdvNIkbYk4iyIBHoODVMiuTJofFAkyJABjNOeJ_UKECAFwabd9eSE-iVny5XDDBZYxo6fuOKC4g5PzEnnDNnd2FLWz69KH5G_0QyRY9WJ3msXvMAkEHUdjB0D5Y_pwN1c0QvsB98-JAG9sMDw68NJaBKbOhbC69GnCQt4EQvE.3ZQvtGSCVk_r2_OngjzdHL5iIephXmxFX5AzqcqkT6o&amp;dib_tag=se&amp;keywords=Explorations+in+Archaeology+and+Philosophy&amp;qid=1734506466&amp;sprefix=explorations+in+archaeology+and+philosophy%2Caps%2C535&amp;sr=8-1\">Explorations in Archaeology and Philosophy<\/a><\/em>\u201d \u8a95\u751f\u65bc 2017 \u5e74\u7684\u8de8\u5b78\u79d1\u6703\u8b70\uff0c\u5206\u70ba\u56db\u500b\u90e8\u5206\uff0c\u5171\u5c55\u793a\u4e86 12 \u7bc7\u6587\u7ae0\uff0c\u7de8\u8f2f\u5011\u65e8\u5728\u4ee3\u8868\u8003\u53e4\u5b78\u8207\u54f2\u5b78\u76f8\u9047\u6642\u51fa\u73fe\u7684\u4e3b\u984c\u591a\u6a23\u6027\u3002\u9019\u4e00\u76ee\u6a19\u5df2\u57fa\u672c\u5be6\u73fe\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u90e8\u5206 (Theory and Inference) \u8a0e\u8ad6 \u201c\u7406\u8ad6\u8207\u63a8\u8ad6\u201d\uff0c\u4e26\u5305\u542b\u4e00\u500b\u6709\u8da3\u7684\u7ae0\u7bc0\uff0c\u984c\u70ba \u201c\u7814\u7f3d\u548c\u6775\u9084\u662f\u708a\u5177\uff1f&nbsp;\u2018Mortar and Pestle or Cooking Vessel?\u2019\u201d\uff0c\u5176\u4e2d Rune Nyrup (Mortar and Pestle or Cooking Vessel? When Archaeology Makes Progress Through Failed Analogies) \u634d\u885b\u985e\u6bd4\u4f5c\u70ba\u8003\u53e4\u63a8\u7406\u7684\u4e00\u7a2e\u5f62\u5f0f\u7684\u4f7f\u7528 \u2014\u2014\u5373\u4f7f\u5728\u985e\u6bd4\u7121\u6cd5\u89e3\u91cb\u7684\u60c5\u6cc1\u4e0b\u3002\u9084\u6709\u4e00\u7bc7\u6587\u7ae0\u8a8d\u70ba\uff0c\u6211\u5011\u61c9\u8a72\u8a8d\u771f\u770b\u5f85\u5916\u661f\u4eba\u5411\u53e4\u4ee3\u975e\u6b50\u6d32\u6587\u660e\u50b3\u6388\u77e5\u8b58\u7684\u9670\u8b00\u8ad6\u7684\u6f5b\u5728\u554f\u984c\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206 (Interdisciplinary Connections) \u6709\u300c\u8de8\u5b78\u79d1\u9023\u7d50\u300d\u7684\u6587\u7ae0\uff0c\u5305\u62ec\u5c0d\u4eba\u985e\u5275\u65b0\u53f2\u7684\u63a2\u7d22\u3001\u731b\u7341\u8c61\u7259\u7b1b\u5b50\u5728\u820a\u77f3\u5668\u6642\u4ee3\u665a\u671f\u751f\u6d3b\u4e2d\u7684\u5730\u4f4d\u50f9\u503c\uff0c\u4ee5\u53ca\u8a55\u4f30\u6b77\u53f2\u4eba\u985e\u5065\u5eb7\u72c0\u6cc1\u7684\u56f0\u96e3\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u90e8\u5206 (Cognition, Language and Normativity) \u7684\u5169\u7ae0 \u2014\u2014\u300c\u8a8d\u77e5\u3001\u8a9e\u8a00\u548c\u898f\u7bc4\u6027\u300d\u2014\u2014 \u5229\u7528\u4e86\u5fc3\u7406\u7684\u96d9\u7cfb\u7d71\u7406\u8ad6\uff0c\u8a72\u7406\u8ad6\u8a8d\u70ba\u4eba\u985e\u65e2\u64c1\u6709\u5feb\u901f\u3001\u81ea\u52d5\u7684\u601d\u7dad\u7cfb\u7d71\uff0c\u4e5f\u64c1\u6709\u7de9\u6162\u3001\u6c89\u601d\u7684\u601d\u7dad\u7cfb\u7d71\u3002Murray Clarke (Late Pleistocene Dual Process Minds) \u8a8d\u70ba\uff0c\u6b64\u985e\u7cfb\u7d71\u7684\u767c\u5c55\u8ce6\u4e88\u4e86\u65e9\u671f\u4eba\u985e\u5728\u5168\u7403\u64f4\u5f35\u7684\u80fd\u529b\uff0cRonald Planer (Theory of Mind, System-2 Thinking, and the Origins of Language) \u5c07\u8a72\u7406\u8ad6\u8207\u8a9e\u8a00\u7684\u8d77\u6e90\u806f\u7e6b\u8d77\u4f86\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c11 \u7ae0\u300c\u898f\u7bc4\u6027\u7684\u963f\u820d\u5229\u8d77\u6e90 The Acheulean Origins of Normativity\u300d\u8a0e\u8ad6\u4e86\u904e\u5ea6\u6a21\u4eff\u7684\u6709\u8da3\u73fe\u8c61\uff1a\u4f8b\u5982\uff0c<a href=\"https:\/\/www.researchgate.net\/figure\/Cleaver-from-Excavation-1_fig13_309812924\" target=\"_blank\" rel=\"noreferrer noopener\">\u963f\u820d\u5229\u5207\u77f3\u5200 Acheulean stone-cleavers<\/a> \u5728\u5176\u69cb\u9020\u65b9\u6cd5\u4e2d\u8868\u73fe\u51fa\u5c0d\u4e00\u500b\u300c\u5074\u9762\u300d\u512a\u65bc\u53e6\u4e00\u500b\u300c\u5074\u9762\u300d\u7684\u660e\u986f\u504f\u597d\uff0c\u5f9e\u6280\u8853\u4e0a\u4f86\u8aaa -\u6c92\u6709\u4f9d\u64da\u3002\u64da\u63a8\u6e2c\uff0c\u71e7\u77f3\u5de5\u5320\u5b78\u5f92\u8907\u88fd\u4e86\u8001\u5e2b\u6280\u8853\u7684\u65b9\u65b9\u9762\u9762\uff0c\u751a\u81f3\u5305\u62ec\u90a3\u4e9b\u4e0d\u5fc5\u8981\u7684\u6280\u8853\u3002Ceri Shipton, Mark Nielsen, and Fabio Di Vincenzo\u7b49\u4eba (The Acheulean Origins of Normativity) \u8a8d\u70ba\u9019\u7a2e\u6574\u5408\u5728\u963f\u820d\u5229\u74b0\u5883\u4e2d\u5728\u6f14\u5316\u4e0a\u662f\u6709\u5229\u7684\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5728\u7b2c\u56db\u90e8\u5206 (Ethical Issues) \u4e2d\uff0c\u6709\u5169\u7bc7\u95dc\u65bc\u300c\u502b\u7406\u554f\u984c\u300d\u7684\u6587\u7ae0\uff1aArtur Ribeiro (Social Archaeology as the Study of Ethical Life: Agency, Intentionality, and Responsibility) \u8a8d\u70ba\u793e\u6703\u8003\u53e4\u5b78\u5bb6\u61c9\u63a1\u7528 Hegel \u5f0f\u5c0d\u6a5f\u69cb\u7684\u7406\u89e3\uff0c\u800c Elizabeth Scarborough (Are Archaeological Parks the New Amusement Parks? UNESCO World Heritage Status and Tourism) \u5247\u8b66\u544a\u806f\u5408\u570b\u6559\u79d1\u6587\u7d44\u7e54\u4e16\u754c\u907a\u7522\u5730\u4f4d\u5c0d\u907a\u5740\u4fdd\u8b77\u53ef\u80fd\u7684\u5371\u96aa\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">xxxxxxxxxx<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c<em>Explorations in Archaeology and Philosophy<\/em>\u201d \u4e00\u66f8\u63a2\u8a0e\u4e86\u8003\u53e4\u5b78\u548c\u54f2\u5b78\u4ea4\u53c9\u9ede\u7684\u5404\u7a2e\u4e3b\u984c\uff1a\u63a8\u8ad6\u548c\u7406\u8ad6\uff1b\u8de8\u5b78\u79d1\u806f\u7e6b\uff1b\u8a8d\u77e5\u3001\u8a9e\u8a00\u548c\u898f\u7bc4\u6027\uff1b\u548c\u9053\u5fb7\u554f\u984c\u3002\u5c55\u793a\u9019\u7a2e\u7570\u8cea\u6027\u7684\u7bc4\u570d\u5f9e\u985e\u6bd4\u63a8\u7406\u65b9\u6cd5\u5230\u4eba\u985e\u601d\u7dad\u7684\u6f14\u5316\uff1b\u5f9e\u8a55\u4f30\u904e\u53bb\u4eba\u53e3\u5065\u5eb7\u7684\u6982\u5ff5\u554f\u984c\u5230\u6587\u5316\u907a\u7522\u65c5\u904a\u7684\u9053\u5fb7\u898f\u7bc4\u3002\u5b83\u63a2\u7d22\u8003\u53e4\u8a18\u9304\uff0c\u5c0b\u627e\u8a08\u7b97\u80fd\u529b\u3001\u597d\u5947\u5fc3\u3001\u5275\u9020\u529b\u4ee5\u53ca\u793e\u6703\u8907\u96dc\u6027\u7684\u8b49\u64da\u3002\u5b83\u7684\u8ca2\u737b\u8005\u5305\u62ec\u4f86\u81ea\u4e0d\u540c\u8077\u696d\u968e\u6bb5\u7684\u8de8\u5b78\u79d1\u54f2\u5b78\u5bb6\u3001\u8003\u53e4\u5b78\u5bb6\u3001\u4eba\u985e\u5b78\u5bb6\u548c\u5fc3\u7406\u5b78\u5bb6\uff0c\u5176\u4e2d\u8a31\u591a\u4eba\u662f\u5404\u81ea\u9818\u57df\u7684\u9802\u5c16\u5c08\u5bb6\u3002<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>The Twain Shall Meet: Themes at the Intersection of Archaeology and Philosophy<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Explorations in Archaeology and Philosophy <\/em>\u6e90\u65bc 2017 \u5e74 12 \u6708\u5728 Florida \u5dde Miami Beach\u8209\u884c\u7684\u95dc\u65bc\u820a\u77f3\u5668\u6642\u4ee3\u665a\u671f\u7684\u8de8\u5b78\u79d1\u6703\u8b70 \u201c\u6df1\u5165\u6316\u6398\uff1a\u8003\u53e4\u5b78\u548c\u54f2\u5b78\u8996\u89d2 Digging Deeper: Archaeological and Philosophical Perspectives\u201d\u3002\u904e\u53bb\u7684\u5341\u5e74\u88cf\uff0c\u95dc\u65bc\u54f2\u5b78\u5bb6\u548c\u8003\u53e4\u5b78\u5bb6\u611f\u8208\u8da3\u7684\u4e3b\u984c\u7684\u51fa\u7248\u7269\u8d8a\u4f86\u8d8a\u591a\uff0c\u56e0\u6b64\u53ec\u958b\u6703\u8b70\u7684\u6642\u6a5f\u5df2\u7d93\u6210\u719f\uff0c\u8a72\u6703\u8b70\u6709\u52a9\u65bc\u5728\u5169\u500b\u5b78\u79d1\u7684\u7814\u7a76\u4eba\u54e1\u4e4b\u9593\u7522\u751f\u5efa\u8a2d\u6027\u5c0d\u8a71\u3002\u8a0e\u8ad6\u7684\u4e3b\u984c\u5305\u62ec\u85dd\u8853\u3001\u97f3\u6a02\u3001\u601d\u60f3\u3001\u7b26\u865f\u3001<a href=\"https:\/\/www.sciencedirect.com\/topics\/social-sciences\/mortuary-practice\" target=\"_blank\" rel=\"noreferrer noopener\">\u592a\u5e73\u9593\u5be6\u8e10 mortuary practices<\/a> (\u592a\u5e73\u9593\u7fd2\u4fd7\u662f\u6307\u8207\u8655\u7406\u548c\u8655\u7f6e\u6b7b\u8005\u5c4d\u9ad4\u76f8\u95dc\u7684\u5404\u7a2e\u7fd2\u4fd7\u548c\u5100\u5f0f\u3002\u9019\u4e9b\u5be6\u8e10\u6709\u52a9\u65bc\u53cd\u6620\u3001\u5f37\u5316\u548c\u5275\u9020\u793e\u5340\u6216\u793e\u6703\u5167\u7684\u793e\u6703\u8a8d\u540c) \u548c\u8003\u53e4\u65b9\u6cd5 \u3002\u672c\u66f8\u7684\u4f5c\u8005\u4f86\u81ea\u8a72\u6703\u8b70\u7684\u5e7e\u4f4d\u64b0\u7a3f\u4eba\u4ee5\u53ca\u8655\u65bc\u8003\u53e4\u5b78\u548c\u54f2\u5b78\u4ea4\u53c9\u9818\u57df\u6700\u524d\u6cbf\u7684\u5176\u4ed6\u9818\u5148\u7814\u7a76\u4eba\u54e1\u3002&nbsp;\u5176\u7bc4\u570d\u5f9e\u820a\u77f3\u5668\u6642\u4ee3\u665a\u671f\u64f4\u5c55\u5230\u4e00\u822c\u7684\u8003\u53e4\u5b78\u7814\u7a76 \u2014\u2014 \u63a1\u7528\u4e86\u5ee3\u6cdb\u7684\u6982\u5ff5\uff0c\u9080\u8acb\u4e86\u54f2\u5b78\u548c\u8de8\u5b78\u79d1\u9032\u5316\u7814\u7a76\u7684\u8a31\u591a\u89c0\u9ede \u2014\u2014 \u4e26\u6309\u4e3b\u984c\u5206\u70ba\u56db\u500b\u90e8\u5206\uff1a\u7406\u8ad6\u548c\u63a8\u8ad6\uff1b\u8de8\u5b78\u79d1\u806f\u7e6b\uff1b\u8a8d\u77e5\u3001\u8a9e\u8a00\u548c\u898f\u7bc4\uff1b\u9053\u5fb7\u554f\u984c\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Part I Theory and Inference<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. \u201cI\u2019m Not Saying It Was Aliens\u201d: An Archaeological and Philosophical Analysis of a Conspiracy Theory<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u672c\u7ae0\u5229\u7528\u8003\u53e4\u5b78\u548c\u54f2\u5b78\u6587\u737b\u5c0d\u6d41\u884c\u7684\u300c\u53e4\u4ee3\u5916\u661f\u4eba\u300d\u7406\u8ad6\u9032\u884c\u5206\u6790\u548c\u8a3a\u65b7\u3002\u9996\u5148\uff0cDerek D. Turner \u548c Michelle I. Turner \u8a8d\u70ba\u53e4\u4ee3\u5916\u661f\u4eba\u7406\u8ad6\u662f\u9670\u8b00\u8ad6\u7684\u4e00\u7a2e\u5f62\u5f0f\u3002\u5176\u6b21 \uff0c\u4ed6\u5011\u8a8d\u70ba\u5b83\u8207\u5176\u4ed6\u719f\u6089\u7684\u9670\u8b00\u8ad6\u4e0d\u540c\uff0c\u56e0\u70ba\u5b83\u505a\u4e86\u7368\u7279\u7684\uff08\u4e26\u4e14\u6709\u660e\u986f\u554f\u984c\u7684\uff09\u610f\u8b58\u5f62\u614b\u5de5\u4f5c\u3002\u7b2c\u4e09\uff0c\u6211\u5011\u8a8d\u70ba\u53e4\u4ee3\u5916\u661f\u4eba\u7406\u8ad6\u662f\u4e00\u7a2e\u975e\u60c5\u5883\u5316\u63a2\u7a76\u7684\u5f62\u5f0f\uff0c\u5b83\u72a7\u7272\u4e86\u8003\u53e4\u7814\u7a76\u6210\u529f\u7684\u57fa\u790e\uff0c\u4e26\u4e14\u9019\u6a23\u505a\u662f\u70ba\u4e86\u5927\u773e\u7684\u53ef\u7406\u89e3\u6027\u3002\u4ed6\u5011\u4e0d\u50c5\u50c5\u4ee5\u5206\u754c\u8ad6\u70ba\u7531\u5c07\u53e4\u4ee3\u5916\u661f\u4eba\u65a5\u70ba \u201c\u507d\u8003\u53e4\u5b78 pseudoarchaeology\u201d\uff0c\u800c\u662f\u5c0d\u9019\u4e00\u7406\u8ad6\u5982\u4f55\u904b\u4f5c\u4ee5\u53ca\u5b83\u7684\u610f\u8b58\u5f62\u614b\u4f5c\u7528\u63d0\u4f9b\u4e86\u66f4\u8907\u96dc\u7684\u89e3\u91cb\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. Mortar and Pestle or Cooking Vessel? When Archaeology Makes Progress Through Failed Analogies<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u8003\u53e4\u5b78\u4e2d\u5c0d\u985e\u6bd4\u7684\u5927\u591a\u6578\u6a02\u89c0\u63cf\u8ff0\u90fd\u96c6\u4e2d\u5728\u985e\u6bd4\u5c0e\u81f4\u5c0d\u904e\u53bb\u7684\u6e96\u78ba\u6216\u6709\u5145\u5206\u652f\u6301\u7684\u89e3\u91cb\u7684\u60c5\u6cc1\u3002\u672c\u7ae0\u63d0\u4f9b\u4e86\u4e00\u500b\u88dc\u5145\u6027\u7684\u8ad6\u9ede\uff1a\u7576\u6587\u5316\u548c\u793e\u6703\u73fe\u8c61\u5931\u6557\u6642\uff0c\u985e\u6bd4\u9084\u53ef\u4ee5\u63d0\u4f9b\u4e00\u7a2e\u6709\u50f9\u503c\u7684\u7406\u89e3\u65b9\u5f0f\uff0c\u5373\u8981\u4e48\u88ab\u8b49\u660e\u4e0d\u6e96\u78ba\uff0c\u8981\u4e48\u8b49\u64da\u4e0d\u8db3\u4ee5\u78ba\u5b9a\u5176\u6e96\u78ba\u6027\u3002\u9019\u7a2e\u60c5\u6cc1\u53ef\u4ee5\u900f\u904e\u4e00\u500b\u6848\u4f8b\u7814\u7a76\u4f86\u8aaa\u660e\uff0c\u8a72\u6848\u4f8b\u6d89\u53ca\u7f85\u99ac\u9676\u5668\u7684\u5178\u578b\u985e\u578b \u2014\u2014 <a href=\"https:\/\/www.britishmuseum.org\/collection\/object\/H_1973-0702-16\" target=\"_blank\" rel=\"noreferrer noopener\">mortarium<\/a>\uff0c\u53ca\u5176\u8207\u7f85\u99ac-\u82f1\u570b\u8003\u53e4\u5b78\u4e2d\u6240\u8b02\u7684\u7f85\u99ac\u5316\u8faf\u8ad6\u7684\u95dc\u4fc2\u3002Rune Nyrup \u5c0d\u6bd4\u8f03\u7406\u89e3\u9032\u884c\u4e86\u95e1\u8ff0\uff0c\u5176\u57fa\u790e\u662f\u4eba\u985e\u6709\u4e00\u7a2e\u81ea\u7136\u7684\u9858\u671b\u4f86\u6bd4\u8f03\u5730\u4e86\u89e3\u6211\u5011\u81ea\u5df1\uff0c\u5373\u6211\u5011\u8207\u5176\u4ed6\u6642\u9593\u548c\u5730\u9ede\u7684\u793e\u6703\u7684\u76f8\u4f3c\u548c\u4e0d\u540c\u4e4b\u8655\u3002\u8ffd\u6c42\u985e\u6bd4\u53ef\u4ee5\u63d0\u4f9b\u9019\u7a2e\u985e\u578b\u7684\u7406\u89e3\uff0c\u7121\u8ad6\u5b83\u5011\u662f\u5426\u6e96\u78ba\u3002\u6b64\u5916\uff0c\u5373\u4f7f\u8b49\u64da\u4e0d\u8db3\u4ee5\u78ba\u5b9a\u5176\u6e96\u78ba\u6027\uff0c\u985e\u6bd4\u4e5f\u53ef\u4ee5\u63d0\u4f9b\u985e\u4f3c\u7684\u7406\u89e3\u5f62\u5f0f\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. Scaffolding and Concept-Metaphors: Building Archaeological Knowledge in Practice<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u9df9\u67b6\/\u652f\u67b6\u5f0f Scaffolding \u548c\u6982\u5ff5\u96b1\u55bb\u5df2\u6210\u70ba\u8003\u53e4\u5be6\u8e10\u8a8d\u8b58\u8ad6\u5206\u6790\u66ff\u4ee3\u65b9\u6cd5\u7684\u95dc\u9375\u8853\u8a9e\u3002\u6bcf\u500b\u8853\u8a9e\u90fd\u5305\u542b\u5b9a\u7fa9\u4e0a\u7684\u6b67\u7fa9\uff0c\u5305\u62ec\u9df9\u67b6\u7684\u660e\u986f\u5ee3\u7fa9\u548c\u72f9\u7fa9\u5b9a\u7fa9\u3002Bruce Routledge \u8a8d\u70ba\uff0c\u8207 Alison Wylie \u7684\u5de5\u4f5c\u5bc6\u5207\u76f8\u95dc\u7684\u9df9\u67b6\u96b1\u55bb\u7684\u5ee3\u6cdb\u61c9\u7528\uff0c\u4f7f\u4eba\u5011\u80fd\u5920\u5c07\u6982\u5ff5\u96b1\u55bb\u7406\u89e3\u70ba\u8173\u624b\u67b6\u7684\u7279\u5b9a\u985e\u5225\u3002\u540c\u6642\uff0c\u9df9\u67b6\/\u652f\u67b6\u5f0f\u96b1\u55bb\u7684\u5ee3\u6cdb\u61c9\u7528\u70ba\u7d44\u7e54\u8003\u53e4\u5be6\u8e10\u7684\u77e5\u8b58\u8ad6\u5206\u6790\u63d0\u4f9b\u4e86\u4e00\u7a2e\u52d5\u614b\u4e14\u9748\u6d3b\u7684\u65b9\u5f0f\uff0c\u56e0\u70ba\u5b83\u626e\u6f14\u4e86\u6982\u5ff5\u96b1\u55bb\u7684\u89d2\u8272\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Part II Interdisciplinary Connections<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. Human Curiosity Then and Now: The Anthropology, Archaeology, and Psychology of Patent Protections<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u6700\u8fd1\u7684\u4eba\u985e\u5b78\u3001\u8003\u53e4\u5b78\u548c\u5fc3\u7406\u5b78\u7814\u7a76\u7d50\u679c\u652f\u6301\u9019\u6a23\u4e00\u7a2e\u89c0\u9ede\uff0c\u5373\u4eba\u985e\u9577\u671f\u4ee5\u4f86\u4e00\u76f4\u53d7\u5230\u5f37\u70c8\u7684\u597d\u5947\u5fc3\u7684\u9a45\u4f7f\uff0c\u9019\u7a2e\u597d\u5947\u5fc3\u5e7e\u4e4e\u4e0d\u9700\u8981\u4efb\u4f55\u7279\u6b8a\u7684\u5916\u90e8\u7269\u8cea\u734e\u52f5\u3002\u9664\u4e86\u672c\u8cea\u4e0a\u6709\u8da3\u4e4b\u5916\uff0c\u9019\u4e9b\u767c\u73fe\u9084\u5c0d\u5176\u4ed6\u793e\u6703\u79d1\u5b78\uff08\u4f8b\u5982\u7d93\u6fdf\u5b78\uff09\u7684\u6838\u5fc3\u8faf\u8ad6\u7522\u751f\u4e86\u4e00\u4e9b\u5ee3\u6cdb\u7684\u5f71\u97ff \u3002\u7279\u5225\u662f\uff0c\u4eba\u5011\u4ecd\u7136\u5e38\u5e38\u8a8d\u70ba\uff0c\u5982\u679c\u6c92\u6709\u5ee3\u6cdb\u7684\u5c08\u5229\u4fdd\u8b77\uff0c\u7d93\u6fdf\u53c3\u8207\u8005\u5c31\u7f3a\u4e4f\u53c3\u8207\u5275\u65b0\u6d3b\u52d5\u7684\u52d5\u6a5f\u3002\u7136\u800c\uff0c\u6b63\u5982\u672c\u7ae0\u6240\u660e\u78ba\u7684\uff0c\u6700\u8fd1\u95dc\u65bc\u4eba\u985e\u597d\u5947\u5fc3\u7684\u4eba\u985e\u5b78\u3001\u8003\u53e4\u5b78\u548c\u5fc3\u7406\u5b78\u767c\u73fe\u63d0\u4f9b\u4e86\u4ee4\u4eba\u4fe1\u670d\u7684\u7406\u7531\uff0c\u8a8d\u70ba\u9019\u7a2e\u57fa\u65bc\u7269\u8cea\u5229\u76ca\u7684\u5275\u65b0\u6d3b\u52d5\u89c0\u9ede\u4e26\u4e0d\u4ee4\u4eba\u4fe1\u670d\u3002\u900f\u904e\u9019\u7a2e\u65b9\u5f0f\uff0c\u672c\u7ae0\u6709\u5169\u500b\u95dc\u9375\u7d50\u8ad6\uff1a\u9996\u5148\u4e5f\u662f\u6700\u91cd\u8981\u7684\u662f\uff0c\u5b83\u5c55\u793a\u4e86\u95dc\u6ce8\u4eba\u985e\u5b78\u3001\u8003\u53e4\u5b78\u548c\u5fc3\u7406\u5b78\u767c\u73fe\u5982\u4f55\u4ee5\u53ca\u70ba\u4f55\u80fd\u5920\u5728\u6574\u500b\u793e\u6703\u79d1\u5b78\u4e2d\u7522\u751f\u5ee3\u6cdb\u7684\u5f71\u97ff\u3002\u5176\u6b21\uff0c\u5b83\u63d0\u51fa\u4e86\u5c0d\u8a31\u591a\u570b\u5bb6\u6240\u898b\u7684\u5ee3\u6cdb\u5c08\u5229\u5236\u5ea6\u7684\u5fc5\u8981\u6027\u6301\u61f7\u7591\u614b\u5ea6\u7684\u7406\u7531\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. Music Archaeology, Signaling Theory, Social Differentiation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7531\u9ce5\u9aa8\u548c\u731b\u7341\u8c61\u7259\u88fd\u6210\u7684\u7b1b\u5b50\uff08\u7ba1\u5b50\uff09\u5f9e\u5927\u7d04\u56db\u842c\u5e74\u524d\u5c31\u958b\u59cb\u51fa\u73fe\u5728\u8003\u53e4\u8a18\u9304\u4e2d\u3002\u7531\u65bc\u53d6\u5f97\u548c\u4f7f\u7528\u9019\u4e9b\u539f\u6599\u4f86\u751f\u7522\u9577\u7b1b\u7684\u7269\u7406\u8981\u6c42\u4e0d\u540c\uff0c\u7814\u7a76\u4eba\u54e1\u63a8\u6e2c\u4e86\u4f7f\u7528\u731b\u7341\u8c61\u7259\u4f5c\u70ba\u9577\u7b1b\u539f\u6599\u7684\u91cd\u8981\u6027\uff08\u7f8e\u5b78\u6216\u5176\u4ed6\u65b9\u9762\uff09\u3002Anton Killin \u8a8d\u70ba\uff0c\u751f\u7269\u8a0a\u865f\u7406\u8ad6\u70ba\u731b\u7341\u8c61\u7259\u7b1b\u5b50\u7684\u751f\u7522\u662f\u820a\u77f3\u5668\u6642\u4ee3\u665a\u671f\u4eba\u985e\u751f\u6d3b\u793e\u6703\u5206\u5316\u52a0\u5287\u7684\u8a0a\u865f\u9019\u4e00\u547d\u984c\u63d0\u4f9b\u4e86\u7406\u8ad6\u57fa\u790e\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">7. The Archaeology and Philosophy of Health: Navigating the New Normal Problem<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u4eba\u5011\u5e38\u5e38\u7406\u6240\u7576\u7136\u5730\u8a8d\u70ba\uff0c\u5065\u5eb7\u548c\u75be\u75c5\u7684\u6982\u5ff5\u666e\u904d\u9069\u7528\u65bc\u6574\u500b\u751f\u7269\u4e16\u754c\uff0c\u56e0\u70ba\u5b83\u5011\u4e0d\u50c5\u9650\u65bc\u7576\u4ee3\u4eba\u985e\uff0c\u800c\u4e14\u53ef\u4ee5\u6beb\u7121\u554f\u984c\u5730\u61c9\u7528\u65bc\u904e\u53bb\u548c\u73fe\u5728\u7684\u5404\u7a2e\u751f\u7269\u9ad4\uff08\u8003\u616e\u5230\u4e0d\u540c\u751f\u7269\u9ad4\u4e4b\u9593\u7684\u76f8\u95dc\u5dee\u7570\uff09\u3002\u5728\u6b77\u53f2\u79d1\u5b78\u4e2d\uff0c\u5c0d\u4e0d\u540c\u6642\u9593\u548c\u5730\u9ede\u7684\u500b\u4eba\u548c\u4eba\u7fa4\u7684\u5065\u5eb7\u72c0\u6cc1\u9032\u884c\u898f\u7bc4\u5c0d\u6bd4\u4e5f\u5f88\u5e38\u898b\uff1a\u4f8b\u5982\uff0c\u7531\u65bc\u71df\u990a\u6216\u75c5\u539f\u9ad4\u8ca0\u8377\uff0c\u6709\u4e9b\u4eba\u6bd4\u5176\u4ed6\u4eba\u904e\u8457\u66f4\u5065\u5eb7\u7684\u751f\u6d3b \u3002\u7136\u800c\uff0c\u7576\u4ee3\u91ab\u5b78\u54f2\u5b78\u4e2d\u7684\u5065\u5eb7\u6982\u5ff5\u5728\u767c\u5c55\u6642\u4e26\u6c92\u6709\u8003\u616e\u5230\u9019\u7a2e\u8de8\u8b5c\u7cfb\u3001\u975e\u4eba\u985e\u6216\u6b77\u6642\u6027\u7684\u7528\u9014\uff0c\u9019\u7522\u751f\u4e86 Carl Brusse \u6240\u8aaa\u7684\u300c\u65b0\u5e38\u614b\u300d\u554f\u984c\u3002Brusse \u8a8d\u70ba\uff0c\u65b0\u5e38\u614b\u554f\u984c\u8868\u660e\uff0c\u76ee\u524d\u7684\u81ea\u7136\u4e3b\u7fa9\u5065\u5eb7\u65b9\u6cd5\uff08\u57fa\u65bc\u751f\u7269\u53c3\u8003\u985e\uff09\u662f\u4ee4\u4eba\u64d4\u6182\u7684\u4e0d\u5b8c\u6574\u3002Brusse \u4f7f\u7528\u6f14\u5316\u8003\u53e4\u5b78\u548c\u4eba\u985e\u5316\u77f3\u8a18\u9304\u4e2d\u7684\u4f8b\u5b50\uff0c\u6982\u8ff0\u4e86\u4e00\u7a2e\u66ff\u4ee3\u7684\u3001\u57fa\u65bc\u529f\u80fd\u7684\u5065\u5eb7\u81ea\u7136\u5316\u7b56\u7565\uff0c\u53ef\u80fd\u6709\u52a9\u65bc\u89e3\u6c7a\u65b0\u5e38\u614b\u554f\u984c\u3002\u6709\u8da3\u7684\u662f\uff0c\u7531\u65bc\u8003\u53e4\u5b78\u6240\u8b49\u660e\u7684\u5f37\u88fd\u6587\u5316\u9069\u61c9\u548c\u6587\u5316\u9069\u61c9\u7684\u6df1\u539a\u6b77\u53f2\uff0c\u9019\u4e5f\u53ef\u80fd\u91cd\u5efa\u4eba\u985e\u5728\u5065\u5eb7\u54f2\u5b78\u548c\u79d1\u5b78\u65b9\u9762\u7684\u67d0\u7a2e\u7368\u7279\u6027\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Part III Cognition, Language and Normativity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">8. Embodied and Extended Numerical Cognition<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5728\u672c\u7ae0\u4e2d\uff0cMarilynn Johnson \u548c Caleb Everett \u8003\u616e\u95dc\u65bc\u4eba\u985e\u9032\u884c\u6578\u4f4d\u8a8d\u77e5\u7684\u80fd\u529b\u7684<a href=\"https:\/\/plato.stanford.edu\/entries\/embodied-cognition\/\" target=\"_blank\" rel=\"noreferrer noopener\">\u5177\u8eab\u8a8d\u77e5 embodied cognition<\/a> \u548c<a href=\"https:\/\/www.oxfordbibliographies.com\/display\/document\/obo-9780195396577\/obo-9780195396577-0099.xml\" target=\"_blank\" rel=\"noreferrer noopener\">\u64f4\u5c55\u601d\u8003 extended mind<\/a> \u7406\u8ad6\u3002\u9019\u6a23\u7684\u63a2\u7a76\u9996\u5148\u9700\u8981\u5340\u5206\u6211\u5011\u5929\u751f\u7684\u6578\u5b57\u611f\u548c\u4eba\u985e\u7368\u6709\u7684\u6578\u5b57\u63a8\u7406\u3002Marilynn Johnson \u548c Caleb Everett \u63d0\u4f9b\u4eba\u985e\u5b78\u548c\u8a9e\u8a00\u5b78\u7814\u7a76\u4f86\u634d\u885b\u5c07\u8eab\u9ad4\u7f6e\u65bc\u6578\u4f4d\u63a8\u7406\u767c\u5c55\u4e2d\u5fc3\u7684\u8ad6\u9ede\u3002\u7136\u5f8c\uff0c\u4ed6\u5011\u5229\u7528\u8003\u53e4\u7814\u7a76\u4f86\u63a8\u6e2c\u53e4\u4ee3\u4eba\u985e\u9996\u6b21\u80fd\u5920\u5728\u8eab\u9ad4\u4e4b\u5916\u548c\u6301\u4e45\u7684\u7269\u8cea\u6587\u7269\u4e2d\u8868\u793a\u6578\u5b57\u8cc7\u8a0a\u7684\u5927\u81f4\u65e5\u671f\u3002\u6700\u5f8c\uff0c\u4ed6\u5011\u7c21\u8981\u5730\u63cf\u8ff0\u4e86\u9019\u4e9b\u9ad4\u73fe\u548c\u64f4\u5c55\u7684\u6578\u4f4d\u8a8d\u77e5\u80fd\u529b\u5982\u4f55\u5851\u9020\u6211\u5011\u7684\u4e16\u754c\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">9. Late Pleistocene Dual Process Minds<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u53f2\u524d\u53e4\u4eba\u985e\u5f9e\u975e\u6d32\u5230\u5317\u7f8e\u7684\u5168\u7403\u64f4\u6563\uff0c\u4ee5\u53ca\u66f4\u65b0\u4e16\u665a\u671f\u6240\u8b49\u660e\u7684\u85dd\u8853\u5275\u65b0\u7684\u5b58\u5728\uff0c\u5230\u76ee\u524d\u70ba\u6b62\uff0c\u90fd\u662f\u4e00\u500b\u719f\u6089\u800c\u8ff7\u4eba\u7684\u6545\u4e8b\u7684\u4e00\u90e8\u5206\u3002\u4f46\u662f\uff0c\u6211\u5011\u8feb\u5207\u9700\u8981\u5c0d\u4eba\u985e\u4e8b\u696d\u5982\u4f55\u53ef\u80fd\u7684\u89e3\u91cb\u9032\u884c\u6f84\u6e05\u3002\u5728\u672c\u7ae0\u4e2d\uff0cMurray Clarke \u8a8d\u70ba\u96d9\u904e\u7a0b\u7406\u8ad6\u53ef\u4ee5\u63d0\u4f9b\u6240\u9700\u7684\u89e3\u91cb\u3002Clarke \u7684\u89c0\u9ede\u662f\uff0c\u5728\u57f7\u884c\u8a8d\u77e5\u63a7\u5236\u548c\u8a9e\u8a00\u7684\u5e6b\u52a9\u4e0b\uff0c\u5728\u795e\u7d93\u53ef\u5851\u6027\u7684\u4fc3\u9032\u4e0b\uff0c\u96e2\u7dda\u904b\u884c\u7684<a href=\"https:\/\/thedecisionlab.com\/reference-guide\/philosophy\/system-1-and-system-2-thinking\" target=\"_blank\" rel=\"noreferrer noopener\">\u7cfb\u7d71 2 \u63a8\u7406 System-2 reasoning<\/a> \u7684\u51fa\u73fe\uff0c\u4f7f\u5f97\u4eba\u985e\u5f9e\u975e\u6d32\u7d93\u4e2d\u6771\u548c\u4e9e\u6d32\u5230\u5317\u7f8e\u7684\u986f\u8457\u64f4\u6563\u6210\u70ba\u53ef\u80fd\u3002\u7cfb\u7d71 1 \u7684\u6a21\u7d44\u5316\u9069\u61c9\u8207\u7cfb\u7d71 2 \u7684\u63a8\u7406 (<a href=\"https:\/\/thedecisionlab.com\/thinkers\/economics\/daniel-kahneman\" target=\"_blank\" rel=\"noreferrer noopener\">Daniel Kahneman<\/a> \u5728 <a href=\"https:\/\/t.me\/librojamanto\/7451\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Thinking, Fast and Slow<\/em><\/a><em> <\/em>\u4e00\u66f8\u4e2d\u5f15\u5165\u7684\u5169\u7a2e\u4e0d\u540c\u7684\u8a8d\u77e5\u8655\u7406\u6a21\u5f0f: \u7cfb\u7d71 1 \u5feb\u901f\u3001\u81ea\u52d5\u4e14\u76f4\u89c0\uff0c\u64cd\u4f5c\u8d77\u4f86\u5e7e\u4e4e\u4e0d\u9700\u8981\u4efb\u4f55\u52aa\u529b\u3002\u9019\u7a2e\u601d\u7dad\u6a21\u5f0f\u4f7f\u6211\u5011\u80fd\u5920\u6839\u64da\u6a21\u5f0f\u548c\u7d93\u9a57\u5feb\u901f\u505a\u51fa\u6c7a\u7b56\u548c\u5224\u65b7\u3002\u76f8\u8f03\u4e4b\u4e0b\uff0c\u7cfb\u7d71 2\u662f\u7de9\u6162\u7684\u3001\u6df1\u601d\u719f\u616e\u7684\u3001\u6709\u610f\u8b58\u7684\uff0c\u9700\u8981\u6709\u610f\u8b58\u7684\u52aa\u529b) \u4e00\u8d77\u7522\u751f\u4e86\u9748\u6d3b\u7684\u3001\u6587\u5316\u8cc7\u8a0a\u8c50\u5bcc\u7684\u5fc3\u7406\u64cd\u4f5c\uff0c\u9019\u5c0d\u65bc\u5851\u9020\u73fe\u4ee3\u5fc3\u7406\u601d\u7dad\u81f3\u95dc\u91cd\u8981\u3002\u7d50\u679c\u662f\uff0c\u9664\u5176\u4ed6\u5916\uff0c\u53e4\u4eba\u985e\u5728\u66f4\u65b0\u4e16\u665a\u671f\u4ee4\u4eba\u9a5a\u8a1d\u5730\u64f4\u6563\u5230\u5317\u7f8e\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10. Theory of Mind, System-2 Thinking, and the Origins of Language<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u8a9e\u8a00\u6f14\u5316\u7814\u7a76\u4eba\u54e1\u8d8a\u4f86\u8d8a\u591a\u5730\u8a8d\u8b58\u5230\uff0c\u6211\u5011\u7956\u5148\u5fc3\u667a\u7406\u8ad6\u80fd\u529b\u7684\u589e\u5f37\u5c0d\u65bc\u8a9e\u8a00\u7684\u8d77\u6e90\u81f3\u95dc\u91cd\u8981\u3002\u7136\u800c\uff0c\u5f88\u5c11\u6709\u4eba\u95dc\u6ce8\u9019\u4e9b\u80fd\u529b\u5be6\u969b\u4e0a\u662f\u5982\u4f55\u5347\u7d1a\u7684\u554f\u984c\u3002\u672c\u6587\u63d0\u51fa\u4e86\u4e00\u500b\u57fa\u65bc\u7576\u4ee3\u8a8d\u77e5\u795e\u7d93\u79d1\u5b78\u7684\u65b0\u7a4e\u5047\u8a2d\uff0c\u6839\u64da\u8a72\u5047\u8a2d\uff0c\u6211\u5011\u7684\u5fc3\u667a\u7406\u8ad6\u80fd\u529b\u7531\u65bc\u6211\u5011\u7684\u7cfb\u7d71 2 \u601d\u7dad\u80fd\u529b\u7684\u589e\u5f37\u800c\u5f97\u5230\u6539\u5584\uff0c\u800c\u7cfb\u7d71 2 \u601d\u7dad\u80fd\u529b\u7684\u589e\u5f37\u53c8\u57fa\u65bc\u6211\u5011\u5de5\u4f5c\u8a18\u61b6\u80fd\u529b\u7684\u589e\u5f37\u3002Ronald J. Planer \u5c07\u9019\u4e00\u5047\u8a2d\u8207\u8a9e\u8a00\u9032\u5316\u7814\u7a76\u4eba\u54e1\u7684\u9ed8\u8a8d\u7acb\u5834\u9032\u884c\u4e86\u5c0d\u6bd4\uff0c\u5373\u6211\u5011\u7684\u5fc3\u667a\u7406\u8ad6\u7531\u65bc\u6211\u5011\u8207\u5176\u4ed6\u985e\u4eba\u733f\u5171\u4eab\u7684\u7279\u5b9a\u9818\u57df\u7684\u5fc3\u667a\u89e3\u8b80\u7cfb\u7d71\u7684\u57fa\u56e0\u8b8a\u5316\u800c\u8b8a\u5f97\u66f4\u52a0\u5f37\u5927\u3002\u96d6\u7136\u5f8c\u4e00\u500b\u5047\u8a2d\u4e26\u975e\u96e3\u4ee5\u7f6e\u4fe1\uff0c\u4f46\u76ee\u524d\u5b83\u6240\u7372\u5f97\u7684\u5be6\u8b49\u652f\u6301\u53ef\u80fd\u6bd4\u6211\u63d0\u51fa\u7684\u66ff\u4ee3\u5047\u8a2d\u5c11\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">11. The Acheulean Origins of Normativity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300c\u898f\u7bc4\u6027\u300d\u662f\u6307\u4eba\u985e\u5c0d\u793e\u6703\u884c\u70ba\u6a21\u5f0f\u7684\u9075\u5f9e\uff0c\u5b83\u652f\u6490\u8457\u6211\u5011\u884c\u70ba\u7684\u5404\u500b\u5c64\u9762\uff0c\u5305\u62ec\u8c61\u5fb5\u4e3b\u7fa9\u3001\u5408\u4f5c\u548c\u9053\u5fb7\u3002\u5b83\u7684\u767c\u5c55\u57fa\u790e\u662f\u904e\u5ea6\u6a21\u4eff\uff0c\u9019\u662f\u4eba\u985e\u7279\u6709\u7684\u504f\u898b\uff0c\u50be\u5411\u65bc\u8907\u88fd\u793a\u5a01\u8005\u7684\u6545\u610f\u884c\u70ba\uff0c\u7121\u8ad6\u5176\u56e0\u679c\u95dc\u4fc2\u5982\u4f55\u3002\u5229\u7528\u77f3\u5668\u6280\u8853\u7684\u8b49\u64da\uff0cCeri Shipton, Mark Nielsen \u548c Fabio Di Vincenzo \u8a8d\u70ba\u904e\u5ea6\u6a21\u4eff\u548c\u898f\u7bc4\u6027\u90fd\u6709\u5176\u6f14\u5316\u8d77\u6e90\u65bc\u963f\u820d\u5229\u6587\u5316\u50b3\u7d71 \u3002\u904e\u5ea6\u6a21\u4eff\u53ef\u4ee5\u5728\u963f\u820d\u5229\u5de5\u5177 Acheulean tools \u88fd\u9020\u4e2d\u7684\u4efb\u610f\u504f\u898b\u4e2d\u770b\u5230\u3002\u800c\u898f\u7bc4\u6027\u5728\u53d7\u5730\u7406\u548c\u6642\u9593\u9650\u5236\u7684\u963f\u820d\u5229\u5de5\u5177\u5b50\u985e\u578b\u4e2d\u5f88\u660e\u986f\uff0c\u9019\u4e9b\u5b50\u985e\u578b\u4f3c\u4e4e\u4e26\u4e0d\u662f\u529f\u80fd\u5c08\u696d\u5316\u3002\u6211\u5011\u8a8d\u70ba\uff0c\u900f\u904e\u5354\u8abf\u72e9\u7375\u7b56\u7565\u3001\u4fc3\u9032\u516c\u5e73\u5206\u4eab\u548c\u52a0\u5f37\u5c0d\u642d\u4fbf\u8eca\u8005\u7684\u61f2\u7f70\uff0c\u898f\u7bc4\u6027\u5c07\u70ba\u5927\u578b\u98df\u8349\u52d5\u7269\u5408\u4f5c\u72e9\u7375\u548c\u5927\u7fa4\u9ad4\u751f\u6d3b\u7684\u963f\u820d\u5229\u751f\u614b\u4f4d\u8ce6\u4e88\u7279\u6b8a\u512a\u52e2\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Part IV Ethical Issues<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">12. Social Archaeology as the Study of Ethical Life: Agency, Intentionality, and Responsibility<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u8003\u53e4\u5b78\u4e2d\u80fd\u52d5\u6027\u7814\u7a76\u7684\u652f\u6301\u8005\u76ee\u524d\u5206\u70ba\u5169\u985e\uff1a\u4e00\u985e\u4ecd\u5fe0\u65bc\u53e4\u5178\u793e\u6703\u7406\u8ad6\uff0c\u5c07\u80fd\u52d5\u6027\u5b9a\u7fa9\u70ba\u500b\u4eba\u548c\/\u6216\u96c6\u9ad4\u610f\u5716\u7684\u8868\u73fe\uff1b\u53e6\u4e00\u985e\u5247\u63a5\u53d7\u5ba2\u9ad4\u80fd\u52d5\u6027\u4e26\u5c07\u5176\u8996\u70ba\u4e00\u7a2e\u52d5\u614b\u529b\u91cf\u3002\u672c\u7ae0\u8a8d\u70ba\uff0c\u6839\u64da\u9019\u5169\u500b\u7fa4\u9ad4\u7684\u89c0\u9ede\uff0c\u4ee3\u7406\u904e\u65bc\u4e0d\u7a69\u5b9a\u3001\u77db\u76fe\u4e14\u9069\u5f97\u5176\u53cd\uff0c\u00a0\u4e26\u63d0\u51fa\u4e86\u57fa\u65bc G.W.F. Hegel \u5be6\u8e10\u54f2\u5b78\u7684\u4ee3\u7406\u7684\u6982\u5ff5 \u2014\u2014 \u57fa\u65bc\u9053\u5fb7\u898f\u7bc4\u4e3b\u7fa9\u7684\u4ee3\u7406\u6982\u5ff5\u3002\u5c0d Hegel \u4f86\u8aaa\uff0c\u80fd\u52d5\u6027\u95dc\u6ce8\u7684\u662f\u5141\u8a31\u4e3b\u9ad4\u9ad4\u9a57\u4e26\u8072\u7a31\u81ea\u5df1\u7684\u884c\u70ba\u7684\u898f\u7bc4\u689d\u4ef6\u3002\u5c0d\u884c\u70ba\u7684\u6240\u6709\u6b0a\u610f\u5473\u8457\u5c0d\u9019\u4e9b\u884c\u70ba\u8ca0\u8cac\u3002\u5f9e\u9019\u4e9b\u89c0\u9ede\u53ef\u4ee5\u6e05\u695a\u5730\u770b\u51fa\uff0c\u4ee3\u7406\u65e2\u4e0d\u662f\u4eba\u985e\u500b\u9ad4\u7684\u8ca1\u7522\uff0c\u4e5f\u4e0d\u662f\u793e\u6703\u96c6\u9ad4\u7684\u8ca1\u7522\uff0c\u6b63\u5982 Roy Bhaskar (\u00a0<em><a href=\"https:\/\/www.amazon.com\/Possibility-Naturalism-philosophical-contemporary-Classical\/dp\/1138798886\/ref=sr_1_1?crid=2379D6DE650CP&amp;dib=eyJ2IjoiMSJ9.45kt2FHfuh5BAyaC7_gK3bmf2bAXA6vRbaQXy-HZuSqVN6sm7hWxh-oSGDWr2fCy.yaQV6I1kUUj7SUfl9SGJTxoDuyI6WNDLDI3nN1cB_e8&amp;dib_tag=se&amp;keywords=The+possibility+of+naturalism%3A+a+philosophical+critique+of+the+contemporary+human+sciences&amp;qid=1734506609&amp;sprefix=the+possibility+of+naturalism+a+philosophical+critique+of+the+contemporary+human+sciences%2Caps%2C521&amp;sr=8-1\">The possibility of naturalism: a philosophical critique of the contemporary human sciences. Routledge, London\/New York<\/a><\/em>)\u548c Anthony Giddens (\u00a0<em><a href=\"https:\/\/www.amazon.com\/Constitution-Society-Outline-Theory-Structuration\/dp\/0745600069\/ref=sr_1_1?crid=1QI61JO1L71S&amp;dib=eyJ2IjoiMSJ9.S-bza80Fsga46aNcNGFm6g.CNH79wcBCtzAl4Qtmq1rlIgDRUA4XKmJaK6m_urh9Ow&amp;dib_tag=se&amp;keywords=The+constitution+of+society%3A+outline+of+the+theory+of+structuration.+Polity+Press%2C+Cambridge&amp;qid=1734506629&amp;sprefix=the+constitution+of+society+outline+of+the+theory+of+structuration.+polity+press%2C+cambridge%2Caps%2C489&amp;sr=8-1\">The constitution of society: outline of the theory of structuration. Polity Press, Cambridge<\/a><\/em>) \u7b49\u7406\u8ad6\u5bb6\u6240\u8a8d\u70ba\u7684\u90a3\u6a23\uff0c\u662f\u793e\u6703\u5236\u5ea6\u88fd\u5b9a\u7684\u6b77\u53f2\u7522\u7269\u3002\u793e\u6703\u8003\u53e4\u5b78\u95dc\u6ce8\u7684\u662f\u6709\u610f\u63cf\u8ff0\u4e0b\u5c0d\u4eba\u985e\u884c\u70ba\u7684\u7406\u89e3\uff08Verstehen\uff09\uff0c\u800c\u4e0d\u662f\u5927\u591a\u6578\u8003\u53e4\u5b78\u6240\u5305\u542b\u7684\u56e0\u679c\u63cf\u8ff0\u3002\u793e\u6703\u8003\u53e4\u5b78\u662f\u5c0d\u904e\u53bb\u793e\u6703\u4e2d\u80fd\u52d5\u6027\u7684\u4e8b\u5be6\u4e0a\u7684\u7814\u7a76\uff0c\u662f\u4e00\u7a2e\u570d\u7e5e\u8457\u6b77\u53f2\u5167\u5bb9\u5efa\u7acb\u7684\u8003\u53e4\u5b78\uff0c\u5c07\u904e\u53bb\u4eba\u5011\u7684\u610f\u5716\/\u9053\u5fb7\u884c\u70ba\u7f6e\u65bc\u80cc\u666f\u4e4b\u4e2d\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">13. &nbsp;Are Archaeological Parks the New Amusement Parks? UNESCO World Heritage Status and Tourism<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5728\u672c\u7ae0\u4e2d\uff0cElizabeth Scarbrough \u8a0e\u8ad6\u4e86\u806f\u5408\u570b\u6559\u79d1\u6587\u7d44\u7e54\u4e16\u754c\u907a\u7522\u6307\u5b9a\u5c0e\u81f4\u65c5\u904a\u696d\u4e0d\u53d7\u76e3\u7ba1\u7684\u64d4\u6182\u3002Scarbrough \u8a8d\u70ba\u907a\u7522\u65c5\u904a\u4e0d\u50c5\u5c0d\u907a\u5740\u7522\u751f\u8ca0\u9762\u5f71\u97ff\uff0c\u9084\u53ef\u80fd\u5c0d\u7576\u5730\u5c45\u6c11\u548c\u5f8c\u4ee3\u793e\u5340\u7522\u751f\u4e0d\u5229\u5f71\u97ff\u3002Scarbrough \u8a73\u7d30\u4ecb\u7d39\u4e86\u5169\u500b\u76f8\u95dc\u7684\u64d4\u6182\uff1a\u806f\u5408\u570b\u6559\u79d1\u6587\u7d44\u7e54\u7684\u5ee2\u9664\u548c\u6587\u5316\u907a\u7522\u7684\u8fea\u58eb\u5c3c\u5316\u3002 \u300c<a href=\"https:\/\/architexturez.net\/pst\/az-cf-166746-1409388058\" target=\"_blank\" rel=\"noreferrer noopener\">UNESCO-cide<\/a>\u300d\u4e00\u8a5e\u662f\u7531 <a href=\"https:\/\/www.domusweb.it\/en\/opinion\/2014\/08\/20\/urbanicide_in_allgoodfaith.html\" target=\"_blank\" rel=\"noreferrer noopener\">Marco d\u2019Eramo<\/a> \u5275\u9020\u7684\uff0c\u7528\u4f86\u63cf\u8ff0\u904e\u5ea6\u65c5\u904a\u5728\u806f\u5408\u570b\u6559\u79d1\u6587\u7d44\u7e54\u4e16\u754c\u907a\u7522\u540d\u9304\u4e0a\u7684\u57ce\u5e02\u6d88\u4ea1\u4e2d\u6240\u626e\u6f14\u7684\u89d2\u8272\u3002\u8fea\u58eb\u5c3c\u5316\u662f\u6d88\u9664\u65c5\u904a\u666f\u9ede\u4e2d\u53ef\u80fd\u6709\u722d\u8b70\u6216\u770b\u4f3c\u8ca0\u9762\u7684\u6558\u8ff0\u7684\u904e\u7a0b\uff0c\u4ee5\u4f7f\u9ad4\u9a57\u66f4\u4ee4\u4eba\u6109\u5feb\u3002Scarbrough \u7684\u5206\u6790\u91cd\u9ede\u662f\u5169\u500b\u806f\u5408\u570b\u6559\u79d1\u6587\u7d44\u7e54\u4e16\u754c\u907a\u7522\uff1a\u67ec\u57d4\u5be8\u7684<a href=\"https:\/\/www.wmf.org\/project\/angkor-archaeological-park\" target=\"_blank\" rel=\"noreferrer noopener\">\u5433\u54e5\u8003\u53e4\u907a\u5740 Angkor Archaeological Complex<\/a> \u548c<a href=\"https:\/\/www.britannica.com\/place\/George-Town-Malaysia\" target=\"_blank\" rel=\"noreferrer noopener\">\u99ac\u4f86\u897f\u4e9e\u7684\u55ac\u6cbb\u57ce George Town<\/a>\u3002\u5728\u8a0e\u8ad6\u4e86\u4e16\u754c\u907a\u7522\u6307\u5b9a\u5c0d\u9019\u4e9b\u5730\u9ede\u7684\u8ca0\u9762\u5f71\u97ff\u5f8c\uff0cScarbrough \u63d0\u51fa\u4e86\u4e00\u4e9b\u65c5\u904a\u696d\u7684\u7de9\u89e3\u7b56\u7565\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Explorations in Archaeology and Philosophy <\/em>\u6bcf\u7bc7\u6587\u7ae0\u90fd\u63d0\u51fa\u4e86\u6709\u8da3\u7684\u89c0\u9ede\uff0c\u69cb\u6210\u4e86\u4e00\u500b\u503c\u5f97\u4efb\u4f55\u5c0d\u7406\u8ad6\u554f\u984c\u611f\u8208\u8da3\u7684\u8003\u53e4\u5b78\u5bb6\u95dc\u6ce8\u7684\u6574\u9ad4\u6536\u85cf\u3002<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cExplorations in Archaeology and Philosophy\u201d \u8a95\u751f\u65bc 2017 \u5e74\u7684\u8de8\u5b78\u79d1\u6703\u8b70\uff0c\u5206\u70ba\u56db\u500b\u90e8\u5206\uff0c\u5171\u5c55\u793a\u4e86 12 \u7bc7\u6587\u7ae0\uff0c\u7de8\u8f2f\u5011\u65e8\u5728\u4ee3\u8868\u8003\u53e4\u5b78\u8207\u54f2\u5b78\u76f8\u9047\u6642\u51fa\u73fe\u7684\u4e3b\u984c\u591a\u6a23\u6027\u3002\u9019\u4e00\u76ee\u6a19\u5df2\u57fa\u672c\u5be6\u73fe\u3002 \u7b2c\u4e00\u90e8\u5206 (Theory and Inference) \u8a0e\u8ad6 \u201c\u7406\u8ad6\u8207\u63a8\u8ad6\u201d\uff0c\u4e26\u5305\u542b\u4e00\u500b\u6709\u8da3\u7684\u7ae0\u7bc0\uff0c\u984c\u70ba \u201c\u7814\u7f3d\u548c\u6775\u9084\u662f\u708a\u5177\uff1f&nbsp;\u2018Mortar and Pestle or Cooking Vessel?\u2019\u201d\uff0c\u5176\u4e2d Rune Nyrup (Mortar and Pestle or Cooking Vessel? When Archaeology Makes Progress Through Failed Analogies) \u634d\u885b\u985e\u6bd4\u4f5c\u70ba\u8003\u53e4\u63a8\u7406\u7684\u4e00\u7a2e\u5f62\u5f0f\u7684\u4f7f\u7528 \u2014\u2014\u5373\u4f7f\u5728\u985e\u6bd4\u7121\u6cd5\u89e3\u91cb\u7684\u60c5\u6cc1\u4e0b\u3002\u9084\u6709\u4e00\u7bc7\u6587\u7ae0\u8a8d\u70ba\uff0c\u6211\u5011\u61c9\u8a72\u8a8d\u771f\u770b\u5f85\u5916\u661f\u4eba\u5411\u53e4\u4ee3\u975e\u6b50\u6d32\u6587\u660e\u50b3\u6388\u77e5\u8b58\u7684\u9670\u8b00\u8ad6\u7684\u6f5b\u5728\u554f\u984c\u3002 \u7b2c\u4e8c\u90e8\u5206 &hellip; <a href=\"http:\/\/philosophers.org\/ckf\/2024\/12\/18\/explorations-in-archaeology-and-philosophy\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[11,17],"tags":[],"class_list":["post-9363","post","type-post","status-publish","format-standard","hentry","category--thinking","category--read"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pc7IvU-2r1","_links":{"self":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/9363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/comments?post=9363"}],"version-history":[{"count":1,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/9363\/revisions"}],"predecessor-version":[{"id":9364,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/9363\/revisions\/9364"}],"wp:attachment":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/media?parent=9363"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/categories?post=9363"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/tags?post=9363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}