{"id":9632,"date":"2026-09-24T00:10:16","date_gmt":"2026-09-24T00:10:16","guid":{"rendered":"http:\/\/philosophers.org\/ckf\/?p=9632"},"modified":"2026-09-24T00:10:16","modified_gmt":"2026-09-24T00:10:16","slug":"jurgen-habermas","status":"publish","type":"post","link":"http:\/\/philosophers.org\/ckf\/2026\/09\/24\/jurgen-habermas\/","title":{"rendered":"J\u00fcrgen Habermas"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"1024\" src=\"http:\/\/philosophers.org\/ckf\/wp-content\/uploads\/2026\/09\/1000118853-1024x1024.jpg\" alt=\"\" class=\"wp-image-9633\" srcset=\"http:\/\/philosophers.org\/ckf\/wp-content\/uploads\/2026\/09\/1000118853-1024x1024.jpg 1024w, http:\/\/philosophers.org\/ckf\/wp-content\/uploads\/2026\/09\/1000118853-300x300.jpg 300w, http:\/\/philosophers.org\/ckf\/wp-content\/uploads\/2026\/09\/1000118853-150x150.jpg 150w, http:\/\/philosophers.org\/ckf\/wp-content\/uploads\/2026\/09\/1000118853-768x768.jpg 768w, http:\/\/philosophers.org\/ckf\/wp-content\/uploads\/2026\/09\/1000118853.jpg 1080w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<pre class=\"wp-block-preformatted\">J\u00fcrgen Habermas (1929\u20132024)\u662f\u5fb7\u570b\u54f2\u5b78\u5bb6\u548c\u793e\u6703\u5b78\u5bb6\uff0c\u4e5f\u662f\u6cd5\u862d\u514b\u798f\u5b78\u6d3e\u7b2c\u4e8c\u4ee3\u6700\u5177\u5f71\u97ff\u529b\u7684\u4eba\u7269\u4e4b\u4e00\u3002\u4ed6\u51fa\u751f\u65bc\u5fb7\u570b D\u00fcsseldorf\uff0c\u66fe\u5728\u6ce2\u6602\u5927\u5b78 University of Bonn \u653b\u8b80\u54f2\u5b78\u548c\u793e\u6703\u5b78\uff0c\u5f8c\u4f86\u5728\u6cd5\u862d\u514b\u798f\u5927\u5b78\u4efb\u8077\uff0c\u4e26\u6210\u70ba\u6279\u5224\u7406\u8ad6\u9818\u57df\u7684\u91cd\u8981\u4ee3\u8868\u4eba\u7269\u3002\u4ed6\u7684\u7814\u7a76\u91cd\u9ede\u6db5\u84cb\u6c11\u4e3b\u3001\u4ea4\u5f80\u3001\u7406\u6027\u3001\u516c\u5171\u9818\u57df\uff0c\u4ee5\u53ca\u73fe\u4ee3\u6027\u8207\u793e\u6703\u5236\u5ea6\u4e4b\u9593\u7684\u95dc\u4fc2\u3002 <br><br>Habermas \u5c24\u4ee5\u300c\u516c\u5171\u9818\u57df\u300d\u9019\u500b\u6982\u5ff5\u800c\u805e\u540d\uff1b\u9019\u662f\u4e00\u500b\u516c\u6c11\u80fd\u5920\u805a\u96c6\u5728\u4e00\u8d77\u3001\u8a0e\u8ad6\u5171\u540c\u95dc\u5fc3\u7684\u8b70\u984c\uff0c\u4e26\u900f\u904e\u7406\u6027\u8faf\u8ad6\u5f62\u6210\u8f3f\u8ad6\u7684\u793e\u6703\u7a7a\u9593\u3002\u5728\u5176\u8457\u4f5c\u300a\u4ea4\u5f80\u884c\u70ba\u7406\u8ad6\u300b\uff081981\u5e74\uff09\u4e2d\uff0c\u4ed6\u5340\u5206\u4e86\u65e8\u5728\u9054\u6210\u76f8\u4e92\u7406\u89e3\u7684\u300c\u4ea4\u5f80\u884c\u70ba\u300d\u8207\u65e8\u5728\u7372\u53d6\u6210\u529f\u6216\u5be6\u65bd\u63a7\u5236\u7684\u300c\u7b56\u7565\u884c\u70ba\u300d\uff1b\u4ed6\u4e5f\u6307\u51fa\uff0c\u73fe\u4ee3\u793e\u6703\u9762\u81e8\u8457\u300c\u751f\u6d3b\u4e16\u754c\u300d\u8207\u5e02\u5834\u3001\u5b98\u50da\u6a5f\u69cb\u7b49\u7cfb\u7d71\u4e4b\u9593\u7684\u5f35\u529b\uff0c\u800c\u9019\u4e9b\u7cfb\u7d71\u65e5\u76ca\u4fb5\u8755\u4e26\u300c\u6b96\u6c11\u300d\u8457\u65e5\u5e38\u793e\u6703\u751f\u6d3b\u3002\u56e0\u6b64\uff0c\u54c8\u4f2f\u99ac\u65af\u6975\u529b\u63d0\u5021\u4ea4\u5f80\u7406\u6027\u3001\u6c11\u4e3b\u53c3\u8207\u3001\u5c0d\u8a71\u3001\u4ee5\u53ca\u7406\u6027\u516c\u5171\u8faf\u8ad6\u7684\u53ef\u80fd\u6027\u3002<\/pre>\n\n\n\n<p class=\"wp-block-paragraph\">&#8220;today, the language of the market penetrates very pore and forces every interpersonal relation into the scheme of individual preference&#8221;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u9019\u53e5\u5fb7\u570b\u793e\u6703\u5b78\u5bb6\u66a8\u54f2\u5b78\u5bb6 J\u00fcrgen Habermas \u7684\u540d\u8a00\uff0c\u63cf\u8ff0\u4e86\u8cc7\u672c\u4e3b\u7fa9\u5e02\u5834\u908f\u8f2f\u5982\u4f55\u63a5\u7ba1\u65e5\u5e38\u500b\u4eba\u751f\u6d3b\u8207\u4eba\u969b\u95dc\u4fc2\u3002 \u9019\u4f86\u81ea\u4ed6\u7684\u4e3b\u8981\u8457\u4f5c\u300a\u6e9d\u901a\u884c\u52d5\u7406\u8ad6 <em>The Theory of Communicative Action<\/em>\u300b\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5176\u610f\u601d\u662f<br>*\u5e02\u5834\u5fc3\u614b\uff1a\u5e02\u5834\u8a9e\u8a00\u662f\u95dc\u65bc\u5229\u6f64\u3001\u6548\u7528\u548c\u4ea4\u63db\u3002 \u7576\u5b83\u300c\u6ef2\u900f\u6bcf\u4e00\u500b\u6bdb\u5b54\u300d\u6642\uff0c\u9019\u8868\u793a\u7d93\u6fdf\u8a08\u7b97\u6c7a\u5b9a\u4e86\u6211\u5011\u5728\u4efb\u4f55\u5730\u65b9\u7684\u884c\u52d5\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">*\u751f\u547d\u4e16\u754c\uff1aHabermas \u8a8d\u70ba\u6211\u5011\u7684\u500b\u4eba\u751f\u6d3b\u2014\u2014\u5bb6\u5ead\u3001\u53cb\u8abc\u8207\u793e\u7fa4\u2014\u2014\u61c9\u8a72\u4f9d\u9760\u8aa0\u5be6\u7684\u6e9d\u901a\u8207\u76f8\u4e92\u7406\u89e3\uff0c\u800c\u4e0d\u662f\u8cb7\u8ce3\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">*\u4ea4\u6613\u95dc\u4fc2\uff1a\u4eba\u5011\u4e26\u975e\u900f\u904e\u5171\u540c\u50f9\u503c\u89c0\u4f86\u9023\u7d50\uff0c\u800c\u662f\u5c07\u4ed6\u4eba\u8996\u70ba\u66ab\u6642\u7684\u9078\u64c7\u6216\u6d88\u8cbb\u8005\u7684\u9078\u64c7\uff08\u300c\u500b\u4eba\u504f\u597d\u300d\uff09\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u65e5\u5e38\u751f\u6d3b\u7684\u6b96\u6c11\u5316\u3002<br>*\u7cfb\u7d71\u8207\u751f\u547d\u4e16\u754c\uff1aHabermas \u8a8d\u70ba\u73fe\u4ee3\u793e\u6703\u5206\u88c2\u70ba\u300c\u7cfb\u7d71\u300d\uff08\u91d1\u9322\u8207\u6b0a\u529b\uff09\u8207\u300c\u751f\u547d\u4e16\u754c\u300d\uff08\u6587\u5316\u8207\u4eba\u969b\u95dc\u4fc2\uff09\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">*\u610f\u7fa9\u7684\u55aa\u5931\uff1a\u7576\u5e02\u5834\u898f\u5247\u9032\u5165\u79c1\u4eba\u7a7a\u9593\u6642\uff0c\u771f\u6b63\u7684\u4eba\u985e\u540c\u7406\u5fc3\u6703\u9010\u6f38\u6d88\u5931\u3002 \u4eba\u5011\u628a\u4eba\u969b\u95dc\u4fc2\u7576\u6210\u5408\u7d04\uff0c\u7576\u5b83\u5011\u4e0d\u518d\u300c\u6709\u7528\u300d\u6216\u65b9\u4fbf\u6642\uff0c\u5c31\u53ef\u4ee5\u53d6\u6d88\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5ef6\u4f38\uff1a<br>*\u95b1\u8b80 J\u00fcrgen Habermas <a href=\"https:\/\/philosophy.institute\/research-methodology\/juergen-habermas-theory-modern-society\/\"><\/a><a href=\"https:\/\/philosophy.institute\/research-methodology\/juergen-habermas-theory-modern-society\/\">\u73fe\u4ee3\u793e\u6703\u7406\u8ad6\u7684\u8a73\u7d30\u6458\u8981<\/a>\u3002<br>*\u900f\u904e Antoine Buteau \u7684\u300a<a href=\"https:\/\/www.google.com\/url?sa=i&amp;source=web&amp;rct=j&amp;url=https:\/\/www.antoinebuteau.com\/lessons-from-jurgen-habermas\/&amp;ved=2ahUKEwjY97Wh8YWXAxXp7TgGHSFDMEwQy_kOegoIAggACAAIEBAI&amp;opi=89978449&amp;cd&amp;psig=AOvVaw0kIwmE11ZaBQeDb7gQral2&amp;ust=1790293532007000\"><\/a><a href=\"https:\/\/www.google.com\/url?sa=i&amp;source=web&amp;rct=j&amp;url=https:\/\/www.antoinebuteau.com\/lessons-from-jurgen-habermas\/&amp;ved=2ahUKEwjY97Wh8YWXAxXp7TgGHSFDMEwQy_kOegoIAggACAAIEBAI&amp;opi=89978449&amp;cd&amp;psig=AOvVaw0kIwmE11ZaBQeDb7gQral2&amp;ust=1790293532007000\">Lessons from Jurgen Habermas<\/a>\u300b\u4f86\u63a2\u7d22\u54f2\u5b78\u6982\u5ff5\u3002<br>*\u700f\u89bd\u66f4\u591a\u7cbe\u9078\u7684\u9ede\u5b50\uff0c\u8acb\u898b Goodreads J\u00fcrgen Habermas \u8a9e\u9304\u3002<br>*\u63a2\u8a0e\u9019\u5982\u4f55\u61c9\u7528\u65bc\u73fe\u4ee3\u7684\u4ea4\u53cb\u8edf\u9ad4\u548c\u793e\u7fa4\u5a92\u9ad4\uff0c\u9084\u662f\u6df1\u5165\u63a2\u8a0e Habermas \u7684\u6e9d\u901a\u884c\u52d5\u6982\u5ff5\uff1f<\/p>\n","protected":false},"excerpt":{"rendered":"<p>J\u00fcrgen Habermas (1929\u20132024)\u662f\u5fb7\u570b\u54f2\u5b78\u5bb6\u548c\u793e\u6703\u5b78\u5bb6\uff0c\u4e5f\u662f\u6cd5\u862d\u514b\u798f\u5b78\u6d3e\u7b2c\u4e8c\u4ee3\u6700\u5177\u5f71\u97ff\u529b\u7684\u4eba\u7269\u4e4b\u4e00\u3002\u4ed6\u51fa\u751f\u65bc\u5fb7\u570b D\u00fcsseldorf\uff0c\u66fe\u5728\u6ce2\u6602\u5927\u5b78 University of Bonn \u653b\u8b80\u54f2\u5b78\u548c\u793e\u6703\u5b78\uff0c\u5f8c\u4f86\u5728\u6cd5\u862d\u514b\u798f\u5927\u5b78\u4efb\u8077\uff0c\u4e26\u6210\u70ba\u6279\u5224\u7406\u8ad6\u9818\u57df\u7684\u91cd\u8981\u4ee3\u8868\u4eba\u7269\u3002\u4ed6\u7684\u7814\u7a76\u91cd\u9ede\u6db5\u84cb\u6c11\u4e3b\u3001\u4ea4\u5f80\u3001\u7406\u6027\u3001\u516c\u5171\u9818\u57df\uff0c\u4ee5\u53ca\u73fe\u4ee3\u6027\u8207\u793e\u6703\u5236\u5ea6\u4e4b\u9593\u7684\u95dc\u4fc2\u3002 Habermas \u5c24\u4ee5\u300c\u516c\u5171\u9818\u57df\u300d\u9019\u500b\u6982\u5ff5\u800c\u805e\u540d\uff1b\u9019\u662f\u4e00\u500b\u516c\u6c11\u80fd\u5920\u805a\u96c6\u5728\u4e00\u8d77\u3001\u8a0e\u8ad6\u5171\u540c\u95dc\u5fc3\u7684\u8b70\u984c\uff0c\u4e26\u900f\u904e\u7406\u6027\u8faf\u8ad6\u5f62\u6210\u8f3f\u8ad6\u7684\u793e\u6703\u7a7a\u9593\u3002\u5728\u5176\u8457\u4f5c\u300a\u4ea4\u5f80\u884c\u70ba\u7406\u8ad6\u300b\uff081981\u5e74\uff09\u4e2d\uff0c\u4ed6\u5340\u5206\u4e86\u65e8\u5728\u9054\u6210\u76f8\u4e92\u7406\u89e3\u7684\u300c\u4ea4\u5f80\u884c\u70ba\u300d\u8207\u65e8\u5728\u7372\u53d6\u6210\u529f\u6216\u5be6\u65bd\u63a7\u5236\u7684\u300c\u7b56\u7565\u884c\u70ba\u300d\uff1b\u4ed6\u4e5f\u6307\u51fa\uff0c\u73fe\u4ee3\u793e\u6703\u9762\u81e8\u8457\u300c\u751f\u6d3b\u4e16\u754c\u300d\u8207\u5e02\u5834\u3001\u5b98\u50da\u6a5f\u69cb\u7b49\u7cfb\u7d71\u4e4b\u9593\u7684\u5f35\u529b\uff0c\u800c\u9019\u4e9b\u7cfb\u7d71\u65e5\u76ca\u4fb5\u8755\u4e26\u300c\u6b96\u6c11\u300d\u8457\u65e5\u5e38\u793e\u6703\u751f\u6d3b\u3002\u56e0\u6b64\uff0c\u54c8\u4f2f\u99ac\u65af\u6975\u529b\u63d0\u5021\u4ea4\u5f80\u7406\u6027\u3001\u6c11\u4e3b\u53c3\u8207\u3001\u5c0d\u8a71\u3001\u4ee5\u53ca\u7406\u6027\u516c\u5171\u8faf\u8ad6\u7684\u53ef\u80fd\u6027\u3002 &#8220;today, the language of the market penetrates very pore and forces every interpersonal relation into the scheme of individual preference&#8221; \u9019\u53e5\u5fb7\u570b\u793e\u6703\u5b78\u5bb6\u66a8\u54f2\u5b78\u5bb6 J\u00fcrgen Habermas \u7684\u540d\u8a00\uff0c\u63cf\u8ff0\u4e86\u8cc7\u672c\u4e3b\u7fa9\u5e02\u5834\u908f\u8f2f\u5982\u4f55\u63a5\u7ba1\u65e5\u5e38\u500b\u4eba\u751f\u6d3b\u8207\u4eba\u969b\u95dc\u4fc2\u3002 \u9019\u4f86\u81ea\u4ed6\u7684\u4e3b\u8981\u8457\u4f5c\u300a\u6e9d\u901a\u884c\u52d5\u7406\u8ad6 The Theory of Communicative Action\u300b\u3002 &hellip; <a href=\"http:\/\/philosophers.org\/ckf\/2026\/09\/24\/jurgen-habermas\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-9632","post","type-post","status-publish","format-standard","hentry","category--chaos"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pc7IvU-2vm","_links":{"self":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/9632","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/comments?post=9632"}],"version-history":[{"count":1,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/9632\/revisions"}],"predecessor-version":[{"id":9634,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/posts\/9632\/revisions\/9634"}],"wp:attachment":[{"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/media?parent=9632"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/categories?post=9632"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/philosophers.org\/ckf\/wp-json\/wp\/v2\/tags?post=9632"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}