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Daily Archives: October 30, 2014
制度
制度不能保護人時,人有沒有權利保護自己? http://mp.weixin.qq.com/s?__biz=MjM5MTU5OTYzMQ==&mid=202014938&idx=1&sn=0d28d9f9922ac5c42b938e707cde6749&scene=2&from=timeline&isappinstalled=0#wechat_redirect 甲、最終都是個人的選擇,個人選擇的相加,成全體的選擇大勢,由此而見民族的特性,各民族便有各民族的殊特之處。個人選義,選利,選守法,選違法,説對或錯,都可有無窮的個人道理,但無論道理如何,總之是人選擇了。 群體生活,如有政府並有立法,法無論為善法或惡法,個人都可以選擇守或不守,後果自負;如無政府,則两人之選擇如要定對錯,則须兩人有對錯標準之共識,否則只能各是其是,各非其非。 絕對地説,個人的選擇,對其他人如何能有凌駕性?雖無凌駕性,但毎個人最終都要選擇,因而必然產生大眾的選擇大勢,群居的方何因而形成。 丙、2008 年的舊文再發,有何寓意? 莫非因近期黨大法大的討論而起!?
Posted in 讀一瓢酌 Read
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田北俊
田北俊、無綫新聞事件令我想起資治通鑑中曾記載,中國歷史上層出不窮的現象:說真話、講事實在社會上是不受歡迎的,甚至引來殺生之禍。唐末、宋初時的五代十國更有知識分子向領導提出改善國家時,為皇帝施以酷刑而死,雖然皇帝知道、明白這些建議是好的、正確的。但皇帝豈容人說三道四?說對了,即顯示皇帝的無能、亦為皇帝身邊的弄臣所嫉;說錯了,即成為是非精…… 大柢這就是中國人一直以來存承下來的那種虛偽;中國文化被柏楊稱為醬缸文化也不無道理
Posted in 混沌一瓢酌 chaos, 獨語一瓢酌 soliloquy
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田北俊、無綫新聞事件令我想起資治通鑑中曾記載,中國歷史上層出不窮的現象:說真話、講事實在社會上是不受歡迎的,甚至引來殺生之禍。唐末、宋初時的五代十國更有知識分子向領導提出改善國家時,為皇帝施以酷刑而死,雖然皇帝知道、明白這些建議是好的、正確的。但皇帝豈容人說三道四?說對了,即顯示皇帝的無能、亦為皇帝身邊的弄臣所嫉;說錯了,即成為是非精…… 大柢這就是中國人一直以來存承下來的那種虛偽;中國文化被柏楊稱為醬缸文化也不無道理
Posted in 混沌一瓢酌 chaos
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