從聖奥古斯丁的《恩典與自由意志（On Grace and Free Will）》中發現基督教教義中最政治化的元素的來源：
人在受洗之前就死了，即使是嬰兒孩童，也將永不得得到救贖。這主張不源自於保羅、亦不能用保羅的理念予以疏解、合理化，因為這些人並沒有機會機會對自己的信心有所了解’。只有經由教會施行的洗禮，神恩才得以實現；或信心被制度化後，這先天的救贖理論才能被合理化。制度化後的信心當然就不再是意識的數據。因為意識是完全內化的內在經驗。它既非哲學所關切的、更無關信心，而只是純粹制度化下的確認。
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