「為了給信仰留出地盤，必須否定知識」《純粹理性批判》
康德表明了信仰“超越”了人可能知識的範圍，他一勞永逸地否定了人類任何關於上帝的理論知識、或思辨知識的可能。所以，所有關於上帝的任何理論、或思辯知識都只是中國人所謂的特異功能。牟宗三引入康德的理論架構去重建儒學，而建立儒家的道德形上學。在其中“最終的超越者”是道德心，不是神……
一個經歷了康德哲學洗禮的人，如何可能混淆了這辨證的幻覺？
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